[Majorityrights News] What can the Ukrainian ammo storage hits achieve? Posted by Guessedworker on Saturday, 21 September 2024 22:55. [Majorityrights Central] An Ancient Race In The Myths Of Time Posted by James Bowery on Wednesday, 21 August 2024 15:26. [Majorityrights Central] Slaying The Dragon Posted by James Bowery on Monday, 05 August 2024 15:32. [Majorityrights Central] The legacy of Southport Posted by Guessedworker on Friday, 02 August 2024 07:34. [Majorityrights News] Farage only goes down on one knee. Posted by Guessedworker on Saturday, 29 June 2024 06:55. [Majorityrights News] An educated Russian man in the street says his piece Posted by Guessedworker on Wednesday, 19 June 2024 17:27. [Majorityrights Central] Freedom’s actualisation and a debased coin: Part 1 Posted by Guessedworker on Friday, 07 June 2024 10:53. [Majorityrights News] Computer say no Posted by Guessedworker on Thursday, 09 May 2024 15:17. [Majorityrights News] Be it enacted by the people of the state of Oklahoma Posted by Guessedworker on Saturday, 27 April 2024 09:35. [Majorityrights Central] Ukraine, Israel, Taiwan … defend or desert Posted by Guessedworker on Sunday, 14 April 2024 10:34. [Majorityrights News] Moscow’s Bataclan Posted by Guessedworker on Friday, 22 March 2024 22:22. [Majorityrights News] Soren Renner Is Dead Posted by James Bowery on Thursday, 21 March 2024 13:50. [Majorityrights News] Collett sets the record straight Posted by Guessedworker on Thursday, 14 March 2024 17:41. [Majorityrights Central] Patriotic Alternative given the black spot Posted by Guessedworker on Thursday, 14 March 2024 17:14. [Majorityrights Central] On Spengler and the inevitable Posted by Guessedworker on Wednesday, 21 February 2024 17:33. [Majorityrights News] Alex Navalny, born 4th June, 1976; died at Yamalo-Nenets penitentiary 16th February, 2024 Posted by Guessedworker on Friday, 16 February 2024 23:43. [Majorityrights News] A Polish analysis of Moscow’s real geopolitical interests and intent Posted by Guessedworker on Tuesday, 06 February 2024 16:36. [Majorityrights Central] Things reactionaries get wrong about geopolitics and globalism Posted by Guessedworker on Wednesday, 24 January 2024 10:49. [Majorityrights News] Savage Sage, a corrective to Moscow’s flood of lies Posted by Guessedworker on Friday, 12 January 2024 14:44. [Majorityrights Central] Twilight for the gods of complacency? Posted by Guessedworker on Tuesday, 02 January 2024 10:22. [Majorityrights Central] Milleniyule 2023 Posted by Guessedworker on Friday, 22 December 2023 13:11. [Majorityrights Central] A Russian Passion Posted by Guessedworker on Friday, 22 December 2023 01:11. [Majorityrights Central] Out of foundation and into the mind-body problem, part four Posted by Guessedworker on Saturday, 02 December 2023 00:39. [Majorityrights News] The legacy of Richard Lynn Posted by Guessedworker on Thursday, 31 August 2023 22:18. [Majorityrights Central] Out of foundation and into the mind-body problem, part three Posted by Guessedworker on Sunday, 27 August 2023 00:25. [Majorityrights Central] A couple of exchanges on the nature and meaning of Christianity’s origin Posted by Guessedworker on Tuesday, 25 July 2023 22:19. [Majorityrights Central] The True Meaning of The Fourth of July Posted by James Bowery on Sunday, 02 July 2023 14:39. [Majorityrights News] Is the Ukrainian counter-offensive for Bakhmut the counter-offensive for Ukraine? Posted by Guessedworker on Thursday, 18 May 2023 18:55. [Majorityrights News] Charles crowned king of anywhere Posted by Guessedworker on Sunday, 07 May 2023 00:05. [Majorityrights News] Lavrov: today the Kinburn Spit, tomorrow the (New) World (Order) Posted by Guessedworker on Friday, 07 April 2023 11:04. [Majorityrights Central] On an image now lost: Part One Posted by Guessedworker on Friday, 07 April 2023 00:33. [Majorityrights News] The Dutch voter giveth, the Dutch voter taketh away Posted by Guessedworker on Saturday, 18 March 2023 11:30. [Majorityrights Central] News of Daniel Posted by Guessedworker on Friday, 03 March 2023 05:18. [Majorityrights Central] A year in the trenches Posted by Guessedworker on Tuesday, 28 February 2023 00:40.
All revolutionary movements seek ownership of the future. They are, therefore, interested in the young, who are the demographic which is easiest to enlist and the natural constituency to rebel against and, just possibly, overturn the world of their parents. Serious revolutionary movements have invariably established youth wings, even movements. But there is something killing in the prescriptive nature of the exercise. Not even the völkische movement of 19th century Germany reached the lofty estate of an organically rooted, freely arising, creative culture. In its contest with modernity it, too, stooped to prescription, forcing a romantic nationalist mask on the face of the German national character because, of course, romantic nationalism was all it knew. Spontaneous (ie, authentic) counter-cultures are great rarities. But in my late teens and early twenties I saw and experienced one of those ... a genuine attempt by a great number of genuinely intelligent young people all across the West and, to a degree, in the satellite states of the Soviet Bloc, to live true to themselves and free of the “system”. Why genuine? Because it wasn’t artificially generated. Why a culture? Because it wasn’t just a pre-adulthood right of passage, like every earlier or later youth rebellion and fashion. Why “counter”? Because its concern ... its sorge ... was for existence, for the life that is lived in an age when that life ceased to have human meaning and value for the rulers of America (and those of the white world beyond). It was an attempt to make a revolution in that life in such a way that its human worth was reclaimed and re-stated in every living, breathing moment. It had, if not a formal philosophical critique, then certainly a question and, in answer to that, a generalised opinion and a settled will. It had a definite, positive vision, morally and sexually, aesthetically, spiritually. It had, if not a plan of how to go about things, at least a confident expectation that it would, by its actions, change the world and do it in one generation.
IntroductionThis article is just a very condensed version of some observations that have been burning on my mind this week and which came up over tea and biscuits during conversations with some of my work colleagues. It may be edifying for European nationalists and regionalists, so I’ve chosen to make a short article about the subjects covered. People should feel free to ask me any questions they like in the comments section, if anyone would like a more expansive explanation about the concepts I’m trying—humorously but with serious intent—to illuminate here. The somewhat provocative phraseology I’m using here is quite deliberate and is used for a reason that will be explained later on in the article. Twilight of the Westphalian ModelWe are living a world that has progressed and changed significantly since the advent of industrial warfare. In the early 1900s, everything about warfare tended to be the resolution of international disputes through a state actor’s military personnel and machinery clashing in the spacial battlefield until someone was decisively defeated. Now, this is no longer the case, after the late 1900s and early 2000s, war increasingly has become a matter of non-state actors waging war against other non-state actors, and in the case where states of a Westphalian inspiration came into contradiction with these non-state actors, the Westphalian states’ objective usually was to find a settlement of the conflict that would satisfy the commercial and geostrategic needs of those nations. The battle also takes place in ‘hearts and minds’, getting hearts and minds on one’s side has become not just an optional extra, but in many cases can be a crucial and decisive element of strategy. The battle of ‘hearts and minds’ is happening in the case where you have to influence a ‘foreign’ population to co-operate with and support military operations that you are conducting inside their territory, or the case where you have to convince a ‘foreign’ population that your occupation of their territory is capable of providing safety and stability through effective counter-terrorism operations. Increasingly, these same needs apply within the North Atlantic states as well, because we are actually now in a new generation of warfare. This is 5th generation warfare, not 4th generation warfare now. The events which took place in France on 13 November 2015 were a stark sign of that transition between generations having taken place. ISIL’s attack on Paris was not just an attack against state infrastructure in an attempt to affect the French government’s policy preferences. It was not an attack that could be understood within the context of the Westphalian state model, or the world order that this model had given rise to. Instead, it was an attack against the Westphalian state model itself, and that is why the attackers chose the targets that they chose. They selected places that French people and the foreign residents of other culturally advanced populations would go to enjoy themselves. They chose to deliberately have amongst the assailants a mixture of people carrying Syrian passports alongside people who were second or third generation Muslim residents of European countries such as Belgium. By selecting the targets in the way that they did, they were announcing that it was a fight of one population against another, one social group against another, in their view, and their intent was to make this fact clear to everyone. We on the other side should not shy away from acknowledging that this is really how it is. They believe that there is a ‘global Ummah’, a community of Muslims unconstrained by national borders, who are trying to uphold and enforce the rules of the Abrahamic monotheistic god over ‘the Kaffir’ who are pagans (this includes people who adhere closely to bonds of blood, which Islamic doctrine considers to be part of ‘Jahiliyyah’), polytheists, atheists, and apostates. The rise of this kind of view, represents a rise of what is best described as ‘armed social movements’. Social movements have qualities that are distinct from that of traditional Westphalian state structures, even when they come to occupy the seats of power in a state. Armed social movements tend to have a cleanly defined ‘us vs. them’ world view, and the manifestation of state power which is filled by such movements, tends to be an outcome of battles fought in and against civil society, in the terrain of popular culture or through street battles or asymmetrical warfare. The manifestation of state power is not imposed from above, but rather, the manifestation of state power is a sign that the armed social movement has already triumphed among the population itself. The process is ‘bottom up’, rather than ‘top down’. Armed social movements fight against each other in the terrain of civil society and through popular culture, to determine who will ultimately capture state power in the long term future. We are an international ‘Satanic Alliance’?In light of all of the above, the epithet which the jihadists have labelled us with, the epithet ‘Satanic Alliance’ comes into play and is a gateway to understanding the fundamental issue presently facing western civilisation, as well as a method for coming to terms with it. On 01 November 2015, Al-Qaeda leader Ayman Al-Zawahiri published a sixteen minute video which spread across the Islamic world on social media and jihadist websites, calling for a unified Islamic front against the coalition of groups who are fighting against the imposition of Sharia law, which he described as forming a front against “the Satanic Alliance that attacks Islam”. In his video, he takes a tone toward ISIL which is one of coalition-building, as he is seeking to caution them on the dangers that come from infighting among the various jihadist groups. He doesn’t want ISIL, Jahbat Al-Nusra, and Ahrar Al-Sham to keep fighting against each other over their differences, rather he wants them to suspend their disagreements on who commands the jihadists (ie, Ayman Al-Zawahiri or Abu Bakr Al-Baghdadi?) and how it should be expressed (ie, Islam faithful to the 8th century, or Islam adapted to the 21st century?) and to instead unite against “the Satanic Alliance”, and to “hone” their conduct so that they can convince the other Muslims that they “want to be ruled over by Sharia”. Whenever I hear these things, I always smile a little, because by saying things like that, they are drawing the lines very cleanly and obviously. However, within the west there is still a muddled feeling amongst the general population about this, which needs to be ironed out. We are and have been and hopefully will continue to be—objectively speaking—living in an increasingly ‘Satanic’ society, if you take the definition of what ‘Satanic’ means from the religious texts of the three Abrahamic religions. Look at what those three religions stand for, and then look at what we stand for and what we would like to see manifest, and you discover immediately that—as I’ve said before—we are a threat to the Abrahamic religions, we are their adversary. What does ‘Satan’ mean? It literally means ‘the adversary’. There are many important distinctions between the two sides, but the most important one in the context of the interests of the readers of Majorityrights is this one: THEM: Islam—much like Christianity and Judaism—is a religion that actively and aggressively promotes mass race-mixing. It promotes submission to a single god which asserts that it ‘created everything’ and also asserts that this material world is of no real consequence because ‘a test’ of loyalty and submission to the monotheistic god is all that matters. US: We as ethno-nationalists and ethno-regionalists are opposed to mass race-mixing, because we believe instead in the crucial importance of preserving ties of blood and proximity. Without preserving those ties, it would be impossible for a human being to truly find themselves, without which it would be impossible for human societies to ascend Maslow’s hierarchy with the willpower, the intellectual liberty, and a culture advanced enough to promote the flourishing of the social processes that lead to an understanding of the pure and pristine true reality that existed in the time of the primordial era. Our will is projected into the material world, to shape it to our own form of ‘justice’, not the dictates of some Semitic desert god. These two views are irreconcilably and diametrically opposed, and always will be. Two camps: Make a decision, make a choiceAlthough some find it to be unsettling, the arrival of this amazing narrative brings clarity and doctrinal purity to a situation that previously seemed to lack it. Since 11 September 2001, the middle ground ought to have become entirely vulnerable to erosion. When the planes crashed into the World Trade Centre buildings in 2001, and when the bombs exploded on the trains in Madrid in 2003, and when the bombs exploded on the buses in London in 2005, and now in the wake of the migration crisis and the Paris attacks of 2015, all of these have painted and highlighted—in blood—the existence of two camps before humankind that everyone would have to choose between. On one hand, there would be ‘the camp of Islam’, a global Ummah which was disjointed and did not have a Caliphate to represent it at the time. They would be the forthright defenders of monotheism and transcendental values in a world where such a defence had been sliding out of fashion. This camp would also include their fellow travellers, and some opportunists. On the other hand, there would be ‘the Satanic Alliance’, a coalition of people who reject the philosophical basis of Abrahamic monotheism, and form a coalition to defend their material and intellectual interests. These people would struggle against Abrahamic monotheism for diverse reasons. This alliance would underpin the preservation of the beauty and freedom of native peoples everywhere and their ability to determine their own futures (ie, coinciding with the concept of a ‘DNA Nation’) in accordance with the tools—both genetic and memetic—handed down to them by their ancestors on the earth. Sometimes, unexpected mouths utter statements that are true. George W. Bush actually stumbled partially onto the truth of the existence of this paradigm when he said, “Either you are with us or you are with the terrorists”. Osama bin Laden also once said, “The world today is divided into two camps.” Both Bush and Bin Laden were essentially correct about that basic reality, although neither of them understood just how correct they were. All the different operations by the two camps have since served to expose the people who claimed to be ‘in the middle ground’ as being actually through their actions on one side or on the other side, whether they are conscious of it or not. The shrinking middle groundMany people on the so-called centre-right, and many so-called radical traditionalists and court ‘historians’ and court ‘scholars’ were immediately exposed by the terrorist attacks and by the wars, and by the mass migration crisis. All of those who rushed to make apologetics, excuses, and justifications for the Islamists prancing around in their midst, or else, made mealy-mouthed statements about how they ‘respected’ Islam or ‘shared traditional values with them’ and so ‘are internally conflicted on how to react’, or alternately, sought to allocate blame and condemnation onto the victims of Islamic terrorist attacks rather than onto the perpetrators, were all exposed. Some, such as the Jews and the Christians who are milling around among the ruling class in every western state, went so far as to actively campaign for more migrants when the mass migration and infiltration crisis began. By these actions, they revealed themselves to everyone. Even the most naive observer of political affairs can now be convinced that there really are only two camps. It is also worth mentioning that in fact, many conservatives of the traditionalist and civic nationalist sort, and almost all social democrats of every stripe, had always been in ‘the camp of Islam’ insofar as they refused to oppose mass migration from the Middle East and Africa, and they refused to criticise the fundamental basis of monotheism itself, restricting themselves only to criticising the methods of the so-called ‘radicals’. Those who walked in ignorance were simply unaware of this, because court ‘historians’ and court ‘scholars’ and the mainstream media had all portrayed them as being opposed, and as a result, their actual complicity with ‘the camp of Islam’ went unrecognised. As a result of this confusion, such persons and groups only appeared to be in the middle ground in the eyes of the ignorant and the uninformed. So it is only in the sense of the perception of the people, that the events since 11 September 2001 have ‘driven’ those people out of the middle ground. In reality they were never in it. It only appeared to be so. A prime example of this would be Angela Merkel and most of the Christian Democratic Union party in Germany. The CDU is firmly in ‘the camp of Islam’, and always has been, it was only in the eyes of the ignorant that it has appeared otherwise (eg, those who were fooled by the false dichotomy of ‘multiculturalism vs. integration’), until recently when it became openly apparent for all to see. And so the middle ground, and even the perception of there being a middle ground, can now begin to wither. Rather than whining about methods, such as who kills who in what kind of brutal way, we should begin talking about the purpose behind the conflict and what its philosophical and spiritual basis is, and then offer a choice. In other words, we need to get down to the fundamentals. Be confidentIf we, the apparent ‘Satanic Alliance’ can stand together and remain completely and ruthlessly consistent in our narrative and defend the attractiveness and beauty of our Promethean goals, then we can gently—when and where we can—push the dialogue which encourages people to make the choice to join such an ‘alliance’. In that sense, everything which has happened since 11 September 2001, should be seen not as a disorganised series of tragedies and inconveniences, but rather, as an opportunity, a springboard from which we as ethno-nationalists and ethno-regionalists can jump forward and present—truthfully and with sincerity—the narratives and views of things like ‘the Satanic Alliance’ or ‘the DNA Nation’, ‘the dark side of the Enlightenment’, ‘post-modernity proper’, or ‘taking the kingdom of heaven by force’, or any other thought-form that is grounded in an absolute earthlyness of thought that we care to elucidate.
European Indigenous Ethno-
Unfortunate though I believe his hypothesis is, Morgoth has his hypothesis there. By contrast and to repeat, this Italian/Polish American doesn’t require ethno-nationalists to grant any guilt trips about Nazi Germany (whatever in particular he supposes that “I require to be granted”, I don’t know), but I do require fellow ethno-nationalists to be halfway intelligent and honest in drawing battle lines fit to the requirements of today and what we know now. Morgoth’s former picture of the week which, according to him, I wasn’t supposed to look at critically: MR has another hypothesis here. I, we, are fighting with all we can to defend all native nationalists of all of Europe - western Europe absolutely as well. In fact, they are much better off without the justifiably negative stigma and inter-European strife that came along with that regime and its imagery; on the contrary, they can signal their clear cooperation on European ethno-nationalists grounds much better without it. That’s the working hypothesis here. Poland has a unique situation to argue in nationalist terms. Having been subject to both Soviet and Nazi invasions, it is difficult for our enemies - by that, I mean the enemies of we ethnonationalists - to accuse us, by means of them, of being communists or Nazis - the usual bogey men raised to denounce nationalists. They will try to call all ethno-nationalists “Nazis”, you say? Yes, they will try, but anyone who knows the lay of the land (say, in Poland and among Poles), knows that is ridiculous (and no, the next picture of the week that Morgoth put up, of a few bald Poles making Roman salutes behind a “blood and honor” flag is not a representative pattern). With Poland having suffered among the most of those subject to Nazi invasion, nobody is going to call a true Pole “a Nazi” and have it stick in a credible way. That typical argument among White Nationalists - “they are going to call you a Nazi anyway, therefore, may as well identify as one” - doesn’t hold up. The accusation remains a problem for many, however, particularly for those of German and German American extraction. As I have said before, the guilt trip is right on top of them - and it is difficult to have perspective - one is either completely at the opposite extreme, such as Frau Merkel, or, as some tactlessly claim, one must “go directly through it” and cop to the identity completely and unabashedly. It isn’t true: but for the guilt trips and the overwhelming abuse of liberalism, one may not have perspective to see any other options. Whether for lack of perspective for overwhelming guilt trips looming upon them more directly as Germans or German Americans; or resulting from the position of those, such as Italians or Italian Americans, whose more marginal position is susceptible to disingenuous negative classification; or for a lack of empathic perspective for their ethnicity, such as the Irish, not having been particularly in the path of Nazi wrath; the overwhelming frustration pervasive liberalism’s destruction has visited upon them tends to manifest two logical fallacies: 1. Overstated premise: Hitler and Nazism necessarily represented “White people” (which, of course, they did not, but only in part). 2. False either/or: It is either Hitler and Nazism or Jewish, neo-liberal rule and its runaway. Of course cooperative ethno-nationalism is the alternative and proper way out of these illusory paradoxes. As stated above, Poles, e.g., are in a unique situation to share the relative “innocence” of their nationalist perspective with other nations and unburden them of the guilt trips laid upon them - a service in unburdening ethnonationalist Germany, in particular, of guilt trips. World War II is history and there is no sense in laying guilt trips upon subsequent generations of Germans and penalizing them. While the same would apply to virtually all nationals willing to coordinate in ethno-nationalist terms, of course, German nationalism’s recent history has been “mythologized” to the point where it is looked upon as pure evil, having had no rational reasons for its actions, operating ex-nihilo of sufficient cause - forcing would-be nationalists to lie prostrate before Jewish and liberal charges of “Nazism.” It was not ex nihilo evil; but neither does defense of Nazi Germany hold up to ethno-nationalist criteria. So, how do ethnonationalists go about correcting the hubris of liberalism which has run rough-shod over the systemic bounds that ethno-nationalism would otherwise provide for our human ecologies? And how do we look upon Nazism’s imperialist over-correction, an exponential over-reach instigated by Jewish power and influence, neo-liberal powers and some overcompensations from its war-weary neighbors? We look upon it as a history that we can all understand by analogy to many examples in our own lives when we have over-reacted to provocation - now, at our best, we look upon it as history, to learn from. And when we see that our enraged response was directed in the wrong places or without correct measure, we try to do things differently the next time similar provocations arise. Toward that measure of putting things in perspective and “demythologizing” Hitler, as it were, he is well likened to a Caesar type figure: in regard to whom people now should neither be guilty nor overwhelmingly proud. He did some things well, ok, that we can learn from, but particularly for his intra-European conflict, we should not extol him as a model: Caesar routed the Gauls - oh, good! (not). It would be ridiculous for me to expect people to shrug-that-off as a necessary cost; to say the Gauls “should just get-over it”; to say that all Europeans should affably resonate with and under Caesar’s image; and that the Germans of the Teutoburg Forest must get with the program or “just deal with” the fact that we do not have sense enough to draw new lines, with new signifiers and worldview indications, making it clear that we are European allies now..
Of course you aren’t going to make normal people and people who want to fight on proper lines, entirely copacetic with Hitler and Nazi Germany. But you don’t need to; in fact, it’s a great disservice to western nations’ ethno-nationalism, its share in the perspective on their innocence and trust thereof, a burdensome hindrance to participation in their eminent warrant of defense on ethno-nationalist grounds: because Nazism was not ethno-nationalism, not even national socialist, but imperialism in the end; and it certainly did not represent all White people and their nations. Of course we must not fall into the trap of intra-European fighting again. But that is not enough - as we all know, we must regain our martial spirit and marshal it in the correct manner. Admire and learn from aspects of war and martial prowess of the past, yes, but the most crucial lesson to be learned, and the point, is to draw correct friend / enemy lines this time; to become ethno-nationalists in cooperation and/or coordination - not to become pacificists.
We must regain the will and warrant to kill those who would kill us, you say? Indeed, that is true. But it is a martial spirit that falls in line with ethno-nationalism and regional cooperation as well. Following a line that Bowery articulated: If people will not allow for our human ecology’s discretion to exclude them, then they are abrogating freedom from (and of) association and our freedom of voluntary contract; i.e., they are treating us tantamount to slaves and we might even kill them in self defense if they will not cease and desist from that imposition - this will apply even to those who will refuse our orders of deportation and our assessment that they are to lose citizenship and/or right to abode in our ethnonations.
The Turkish airforce shot down a Russian Su-24M last week, and since that time, critical examination of Turkey has brought a number of issues that people had been warned about before to light in the media, which until now had been mostly ignored. I had intended to write an article at Majorityrights about this, but then I realised that the Independent was actually saying everything that I was going to write, so in the interest of saving time, I will just quote them verbatim:
This is relevant to two flashbacks from last year, to stories that were made available in Al-Monitor via Taraf:
And:
And more recently:
Of course, the weapons did not go to the Turkmens. The weapons on those trucks actually went to groups like the FSA 10th Coastal Brigade which has conducted operations in line with Jahbat Al-Nusra and Ahrar Al-Sham. It’s also reasonable to speculate that significant amounts of those supplies also found their way into the hands of ISIL. Turkey’s intense protectiveness about Russian interactions with their border, may have been due to the fact that they didn’t want the Russians to be able to do air interdiction against what was an ongoing logistics operation taking place across that border. It’s a depressingly ridiculous sequence of events which gives Russia the ability to create a media narrative about how ‘only Russia’ is ‘fighting the terrorists’ with real determination, because Turkey is a part of NATO and is basically embarrassing NATO with its duplicitous behaviour. There is a silver lining to these dark clouds, though. Up until just recently, Russia had been seeking to work with Turkey on the provision of oil and gas pipeline projects into Europe, which would have increased European dependence on Russian energy companies. Thanks to this sequence of events, Russia and Turkey are now at odds with each other, and Russia is seeking to suspend those projects and to place sanctions on Turkey. All of this has not worked out too badly. Not only has Turkey’s duplicity finally come to light in a way that makes it impossible for anyone in western governments to avoid dealing with it, but additionally the Russian government is now politically incapable of partnering with Turkey against the European Union’s geostrategic interests with regards to energy concerns, at least in the near term, as negotiations on the Turkish Stream pipeline project are suspended. This gives more time for the effects of the Iran deal to come into play, since Iran was able to enlist Russian assistance in the P5 negotiations to make the case for sanctions being removed, while at the same time positioning itself against Russia as an alternative energy supplier for Europe, which would be able to substitute its natural gas in place of Russia’s and increase the diversification of supply. This would in turn lessen Russia’s political influence in Europe. Iran’s infrastructure would not be ready to supply Europe in the near term, and so the near term quarrel between Russia and Turkey, gives the European Union more time to coordinate that infrastructure development with Iran, and potentially tilts the tables by making Russia appear less reliable as a supplier. From that perspective, all of this is a win for the North Atlantic. Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
How do you know when a set of principles is not exactly fit for purpose? When you have to opt out of them in order to not die:
A person might be tempted to laugh, and indeed I myself am laughing. But at the same time, you have to think soberly to yourself, “How many people had to die in order to reach this point?” Is it actually the case that European civil society is re-learning what ‘being in a conflict’ is about, the hard way? Kumiko Oumae works in the defence and security sector in the UK. Her opinions here are entirely her own.
I’ve always seen Morgoth as a fellow traveler. There is ample proof of that in statements and gestures on my part. In fact, when he started a new blog, it was announced here at MR. I saw that it was a commendable effort in White nationalism. I did notice that some former MR people went there and that was fine with me. If people want to focus on different things and participate in a platform that has different rules then so be it. He has put-up and will continue to put-up some good articles. I also noticed that he gets quite a volume of comments. Fine. I didn’t spend much time there and commented there a grand total of once. Basically, I see MR’s platform as sound. Therefore, what other places (e.g. Morgoth’s) are doing is either going to reinforce our program or highlight our positive difference by contrast. Long story short, I didn’t bother much with Morgoth’s and didn’t concern myself with it. I would take a look there but not as regularly as other places. In the few times that I did go there recently, I faintly noticed that there seemed to be more of the Naziphile sorts filing-in; there’d always been a few, but there does seem a bit more of the Andrew Anglin type crowd, “it’s all a holohoax” sorts; and I recall Morgoth defending Anglin to some extent in the recent squabble with Alternative Right. These angles are a bit unfortunate but it didn’t seem to be a main thrust; and again, I see MR distinguishing itself from that. I quickly visited recently to look at some of the headlines. I did notice the 4chan meme, “I wish we lost.”...but did not stay long, perhaps that meme piqued my disinterest - I’m not interested in arguments of that sentiment, it turns me off and I left, without comment and without particular concern; no intention of saying anything. Kumiko called my attention to the fact that she’d entered a comment there (there, since MR and I are a bit more concerned with meta-politics than mainstream politics). So I was back there, wading through Hitler and Swastika avatars, fret about the persecution of holocaust deniers and I saw that obnoxious “pic of the week” sitting there again, with Morgoth’s email address placed proudly beneath. It also almost seemed as if he was trying to recruit Kumiko, so to speak. He “hoped that she would become a regular feature.” I suppose that I cannot blame him for trying, she is one of the best in the ethno-nationalist business. But that was still a bit of a funky thing to do. Having to endure these irritations while there, I made a comment about his pic of the week; a comment, that’s all; intended to go no further, but again, it was occasion for MR to distinguish itself for those who aren’t comfortable with such imagery, see it as unnecessary and divisive. Morgoth had a meltdown, started saying that he could not believe that I would say anything and how unreasonable that I was. The argument (in reverse chronology) that ensued is instructive if not entertaining:
DanielS, 28 Nov 2015, 0737 CET: Are you serious? I have absolutely nothing to apologize for. You should be the one to apologize if anyone. Saying (dishonestly) that I have had confrontations with a “long, long line of ‘nationalists” ...and that “you can’t remember who it was that I had confrontations with but it hardly matters.” ... it hardly matters? I have had confrontations with zero people for their “nationalism” - to the contrary; that, and depicting my reasons as emotional and erratic is dishonest - I have been consistent and with good reason. With regard to Milennial Woes, he came to MR to denounce me for criticizing his Jewish friend Ruth (a.k.a., “The Truth Will Live”), demanding that we take his link to MR down because I was critical of his Jewish friend’s insistence not only that Jews should be able to be a part of the White struggle (the alt right in particular - and that is when I began to seriously see the need to distance myself and anybody who cares about Whites from the altright) i.e., when people were saying that she and other Jews should not only be included, but should be able to define our terms for us! Nevertheless, we took down his link without ceremony or rancor and sent him on his judeophilic way - he is [there now at Morgoth’s], I suppose…
For his insolent defiance of Roger Waters plea that he not play Israel, he might have been singing “We don’t need no education” right along with Pink Floyd .....but actually, maybe Jesse Hughes, his friends and fans could use a little. Try a caveat on Abrahamic fellowship.
Jesse Hughes is a “devout Christian.” That explains his confusion over who “his people are.” He was interviewed before the Tel Aviv concert by “Consequence of Sound”..
________________________________________________________________________ Addendum: Note that troll JamesUK likes to associate us with the right-wing circus and any sort of unflattering speculation that he possibly can; but I will leave that aside, at least for now in order to address this: “Didn’t you say in a previous posting that Eagles of Death Metal represented white culture?” I said that the Eagles of Death Metal fans represent implicitly White culture. Evidently their fans are predominantly White genetically; but the fact that the band leader, and likely a significant percentage of their fans, have a confused identity (case in point, thinking that Jews can be a part of their kin) as a result of Christianity and other Jewish crypsis, provides an excellent occasion to address those implicitly White demographics who suffer this confused identity as a result of Christianity. I was not wrong to treat them as an implicitly White demographic, that remains true. The band and audience alike reinforce this assumption by appearance, by the likelihood that they are predominantly, genetically White (European). However, the band’s confused identity is misleading from the start, with their name: one associates death metal with paganism, a Nordic paganism defiant of Christianity in particular - and therefore assumes that the band and audience would have little to do with identifying as Israelis, with Judaism, or even its offspring, Christianity - let alone Hughes vehement “devotion.” Hughes’ devout Christianity compounds the confused identity by taking his erstwhile White identity and enmeshing it with the Jewish narrative and identity, albeit as servile gentile other in relation to Israel, Jews and other non-Whites - the “undifferentiated gentile others”, as GW says. As Hughes also made clear (unclear rather), in the CoS interview, he is quite contradicted and does not even expect to be recognized by the Abrahamic god. His fans at the Bataclan also reflect and express this ambiguous identity, but with good natured participation in a bit of carousing, defiant music, irreverent language, devil sign, etc. I say “good natured” because they were apparently healthy, functioning people who had bearings outside of sex-drugs-rockn’roll. Nevertheless, they lightheartedly though naively frolic with the Jewish god, tweak its nose and defy its rules for some practical latitude despite the unfortunate necessity of trafficking in its terms to some extent for the historical fact of their moral order having been entangled with it for two centuries. They are fooled by it on a profound level, however, as their seriousness, their devout service is reserved for the “other” - not for themselves - as they identify as the other. That is in contrast the Muslims, who have their own form of puritanical servility to the Abrahamic god, submission to the Jewish god. By further contrast to the Muslims, a certain amount of ambiguity, variety of sacrament and celebration is good and necessary in the social world of praxis - acceptance of that adds to the claim that the Bataclan audience have an aspect of good naturedness - i.e., an aspect that is not puritanical or fanatical in a way that does not allow their people to be human, social creatures and to be themselves in their particular, idiosyncratic White ways. A homogeneous looking band and audience that accepts the misnomer of “death metal” provided the first clue that they have a good natured acceptance of some ambiguity, non-purity, i.e., an acceptance even of some relation to aspects of their natural White identity, even if only implicitly. However, the extent of their connection to the Abrahamic religion contradicts that and brought them into the fold of its absolutizing fight, which will accept no other identity - will not accept White identity as the separate social entity that it is. Some of them came into ultimate confrontation of inhumanity to their humanity in social difference as a people separate from the Jewish god of Muslims. The confused identity of our people at Bataclan became a confused message that the Israelis accepted disingenuously, that ISIL accepted on face value, that the band, audience, and I, allowed for in good faith - a confusion nevertheless inadvertently passed-on in the news of their death, presenting a perfect reason and occasion to sort-it-out here.
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