Majorityrights Central > Category: Immigration

Click the image for a video of Bill Clinton presenting his usual stump on behalf of Hillary to a synagogue audience in Illinois.

The “inclusive, inclusive, inclusive” bit was frightening in the 1990s, when he was running for President, because “inclusive” can be a good concept when applied within a legitimate classification; and at the time there was more chance that it could have been honestly mistaken as if that’s what he meant; and not heard as what he actually means, which is the Jewish “inclusive” - a hyper-liberal inclusiveness that would include everybody [and he does emphasize everybody] - people formerly from without of a racial classification and formerly outside of the nation. This paradoxical “inclusiveness” would ultimately dissolve the classification, the nation, the people, the tribe altogether - viz., it would dissolve the very thing to be included-in.

It would dissolved to a vague catch-all category of undifferentiated gentile others; while one tribe would maintain its distinction, of course.

In 2016 it sounds less frightening than totally absurd given the floods of immigration into The U.S. and Europe. This audience in the synagogue reacts only with applause either because they are completely blind to the fact that they are being herded, thinking that they can maintain their Jewish sanctioned activist distinctions indefinitely, or because they are in on the joke.

Their biggest applause are reserved for when Bill says that what he is most proud of is that Hillary distinguishes herself from the other candidates by more fervently denouncing prejudice against Muslim Americans (following the Noachide laws apparently being good enough to qualify people for inclusion as Americans). Bill concludes by rubbing his hands together with the audience over the prospect (given Scalia’s death) of Hillary putting through another “Justice” just as good as the one that he put on the Court -

Bill literally wept before America, so moved as he was when his nominee had ascended to The Supreme Court.

     
(Doug Mills/Associated Press)

Among Chief Justice Ruth Bader Ginsburg’s first statements was to maintain her long standing conviction as a “civil rights” advocate that nobody should be discriminated against on the basis of immutable characteristics.

European peoples, the time for being alarmed or despairing over this has long since passed. The neo-liberal complicity with the Jewish notion of “including ‘marginals” is, as I have said in several places, a paradoxical notion of “inclusion” that they have put together with an inverted notion of “marginals” - a notion of “marginals” by which they mean not marginals, as that would imply those who are just within our boundaries but being pushed to the side and ultimately outside - they mean rather taking in those from without.

With the flooding incursion of migrants and the chutzpah of this inclusion rhetoric absurdly unabated, it is time to see all of this for what it is and to organize as Whites/Native Europeans - maintaining our important distinctions and bounds as they provide accountability and serve our human ecologies, sure; but recognizing that we must coordinate our defense with overall organization as European peoples.

We are under attack for that reason in essence, no matter where or what we might take recourse to in lieu of defending ourselves on that basis. Wherever we are, we are in need of a union, unions and coordination of defense based on our most precious and essential bond - that is our DNA.

Europeans can no longer afford to tarry uncritically with those who would proceed with the modernist bastard child that is universal principles and rights, nor cater to those who would attempt to “save us” with neo-traditional re-organizations under the anachronistic rubric and poison rule structures of “Christendom.”

These aren’t surrogates for our DNA and biology - in lieu of that rather, they are midwives to the birthing of pan-mixia and our genocide.

Picture a cartoon illustration here that I had to take down due to EU law. Its title reads “Jews, Musilims, Christians.” Beneath that title it shows the identical happy self hand clasping merchant three times - their only being dressed differently and having slightly different skin tone - the obvious implication being that there is no important difference. There is a sarcastic sub-title: “know the difference, it could save your nation” and a conclusive line, “Semitic Religion, not even once.” Which is the same as saying, Abrahamic religion, not even once.

The time has also passed to be surprised or despair at how the all too kosher Merkel will act quite similarly with regard to our borders on the European end, and how the Noachide sheep will react to those who would oppose her - marking little difference between Europeans in America or here in Europe, as they continue to operate under the same neo-liberal rule structures and Noachide law. The time is now to wrest and forge our rule structure anew in organization and activism of the White Class.

Jesus said, “I give to you this cracker, so that future generations will remember that I looked Hu-white to you.”

The rollercoaster won’t stop

No matter how much you might want to get off of this rollercoaster, by some twist of fate it just never seems to end. Here’s the latest development that Christians are bringing from (((Jesus of Nazareth’s))) mouth to your ears.

Jim Wallis, the founder of the Christian magazine Sojourners, thinks that Christianity has not done enough yet to destroy Europeans physically and psychologically, and so he has some advice which is sure to make you want to kill yourself:

The Oregonian, ‘White Christians need to repent for systemic racism, author says’, 17 Feb 2016:

Wallis is president and founder of the Christian magazine Sojourners and has served President Barack Obama as a spiritual advisor. He has authored 12 books as well as columns for The New York Times and The Washington Post.

His newest book, “America’s Original Sin: Racism, White Privilege, and the Bridge to a New America,” is an indictment of white Christian apathy and inaction towards systemic racism.

“The political and economic problems of race are ultimately rooted in a theological problem,” he writes.

Modern white Christians might not own slaves or even all walk to the other side of the street to avoid passing a young black man, but they do benefit from white privilege, he said, whether they’re aware of it or not.

“To benefit from oppression is to be responsible for changing it,” he writes.

Wallis will be in Portland early next week as part of his book tour, which he’s turned into a series of town halls by inviting faith leaders in each city to join him for a public conversation about racism. Wallis and local pastor Leroy Barber will speak at Powell’s City of Books at 7:30 p.m. Feb. 22.

Ahead of his visit, we talked to Wallis about a few major issues raised in the book. His responses have been edited for clarity and brevity.

Q: You argue that racism – not just personal feelings of hate, but allowance of systematic injustice – results from problematic theology. What theological misconception do you identify at the core of modern white churches that are apathetic or inactive with regards to race?

A: In Galatians, 3:28, it says there is no Jew or gentile, slave or free, male or female – we’re all one in Christ Jesus. If churches are just silos of people like each other, we’re really not doing what it we’re supposed to do. Martin Luther King Jr. called people of God the “beloved community.” We’re supposed to be the ones who are demonstrating a diverse “beloved community.” Our theology is supposed to trump our sociology.

If you don’t want to do that, you’d better go somewhere else. This community is all about braking down those barriers. If churches are just silos of people like each other, we’re really not doing what it was supposed to do.

[...]

Q: You call on white Christians to “die to whiteness,” saying that “whiteness” is an idol that separates white Christians from God. What does “dying to whiteness” mean?

A: Whiteness is a myth. Race was created as a social construct to justify oppression. How do we get our souls back? It’s an idolatry, really. Idols separate us from God.

Dying to whiteness means to be aware of white privilege. For example, I tell a story in the book about being a little league coach. Parents of my black players had to have “the talk” with their kids, and my white parents were clueless. It’s unacceptable that my kids’ classmates and teammates had to be told they couldn’t trust their law enforcement officers. That’s a problem for me and white parents, not just black parents.

[...]

Yes, you read that correctly, it says ‘dying to whiteness’. Really. This is a thing now.

‘Dying to whiteness’ is when white people decide not to recognise the existence of their own ethnic group, and as such become ontologically incapable of enunciating ideas about the defence of that ethnic group.

You can’t defend a thing that you don’t recognise as existing.

If this isn’t ‘white genocide’ then I don’t know what is. Given the present situation, how anyone anywhere could even be considering calling for more Europeans to join these institutions is something that is simply baffling to consider.

The rollercoaster continues rolling for its own sake

A lot of pro-Christians who like to fancy themselves as ethno-nationalists, tend to respond to this sort of article by trying desperately to trace out the history of a supposedly militant Christianity that once-upon-a-time defended the integrity of European ethnic groups. They seem to believe these legends are a suitable rebuttal to the reality which is playing out right in front of them today.

But history will not let them retreat into legends from the classical age. All of this must be understood as a process. Understanding the dialectic of structure and history will enable people to understand how the position of Christian institutions only seemed to move, but in fact they maintained an ‘immobile motion’ which kept them firmly in their place.

What do I mean by this?

The first priority of any expansionist ideological institution that operates on a subscription basis, is to fund itself and expand the number of people who are subscribing to its memes where possible. The second priority of such an institution is to manoeuvre itself in the market, so that it can comfortably keep ahead of global demographic trends.

The rollercoaster doesn’t care about you

In the past era, Christianity appeared to care about the fate of European societies and the cohesiveness of European population groups, because Europeans were the only societies that were furnishing soldiers which were willing to fight to perpetuate the existence of the church institutions, or to give such institutions access to more territories to recruit followers from, or to take populations away from doctrinal rivals, and so on.

As a testament to the success of that strategy, the main church institutions were able to survive into the modern era, and Christianity grew as a religion by following Europeans wherever they went on the planet.

In the present era, Christianity no longer has to care about the fate of European societies or the cohesiveness of European population groups, because the Christian institutions don’t actually need to parasitically extract wealth from European societies in order to exist anymore. They now have the prospect of taking advantage of the single fastest-growing demographic in the entire world, Africa. Africans are more willing to accept the Christian memes than anyone else is, and as such and an almost guaranteed revenue source for Christian institutions.

The fact that Christianity has within these last 100 years freed itself from the shackles of having to care about Europeans at all in any sense, is not a distortion of Christianity, but rather, the logical end result that it had always striven for. If the past era could be understood as a ‘Northern and Central European compromise’ which occurred after the collapse of the Byzantine Empire and the loss of the food-basket territories of Egypt and Syria, the present era could be recognised as the fulfilment of the success of that compromise, since Christianity can now ‘go global’ once again and break that compromise, and it is doing so with gusto.

The accumulation of capital from land ownership, financial holdings, relationships with prosperous Northern and Central European states, and so on, is now being reinvested by Christian institutions into a full drive toward carrying out the actions necessary to position themselves to take advantage of the growing populations in Africa and other areas in the periphery.

Their number one priority did not change. It only seemed to change in the eyes of some people, and the only people who are perceiving a ‘change’, are those Europeans who in some kind of fatal conceit started to think that Christianity was somehow about them.

In fact, back then, Christianity was about the survival of Christianity and maintaining or expanding the wealth of its institutions. Now in the present day, Christianity is about the survival of Christianity and maintaining or expanding the wealth of its institutions.

See? No change.

Newsflash, Europeans: Christianity is not about you. It was never about you. Christianity is about perpetuating its own existence. It doesn’t care about you, and it never did. It is a religion that (((originated))) in the Middle East and Africa, and it is there to which it will demographically return. That Christian institutions are now pushing anti-racialist memes more fervently than they ever have before, is something which is simply inherent in the logic of events.

It ought to be like this, but unfortunately liberals refused to let it be.

The word no longer has a meaning

One of the most remarkable aspects of the migration wave that is presently sweeping over Europe, is how organised liberal-feminism has basically acted as an extension of the government, advocating precisely what the wealthiest male stakeholders in the liberal-capitalist state would like them to advocate. The demography of the migrant flow is 70% male between ages 18 and 35, and the percentage of males rises to 90% when the age range of 16 to 17 years old alone is considered.

With liberal-feminist theorists and commentators in Europe now devoting themselves almost exclusively to the defence of Arab and African men, some people are beginning to ask how it could have ever been possible for things to have reached this point.

If we start with the consideration that incidents of violent crime, homicide, and sexual assault are statistically being committed overwhelmingly by men, and if we consider that feminism has been highlighting and talking about these statistics for as long as it has existed as a movement, why has this been completely forgotten now? Why is it that talking about the violent and anti-social tendencies of men has now been condemned as ‘prejudice’, where it was never condemned as such before?

It stands to reason that if men in general are a hazardous demographic, that the last thing any reasonable feminist would want to do is to set about inviting more men into a region that they are living in. What makes it even more of an absurd trend, is that the particular men who are being invited into Europe subscribe to social views which are magnitudes worse than the views held by European men. If young European men are a problem demographic, and they indeed are, then wait until you see young Arab and African men!

Some have advanced the absolutely bewildering argument that since there are already trouble-causing men in Europe, there should be no problem inviting millions more men into the continent. This makes no sense. Why would anyone want to increase the amount of a problem that already exists?

There seems to be no rationale until you realise that big business, specifically manufacturing, always wants more migration of ‘strong’ workers. And manufacturing essentially controls the German state, which forms the centre of this trend. European feminism has found itself acting as the cheerleaders for the most retrograde liberal economic policy preferences of German manufacturers and their Jewish-German financiers.

Given that feminism is a movement that originated not as a liberal movement, but rather, as a socialistic movement—which is to say, a movement which correctly perceived the liberal state as being a male-dominated capitalist assault vehicle against women and as such was opposed to the liberal state—it is quite a distance that has been travelled since the mid-1970s to get to the destructive pro-liberal capitalist position it is in now. There are important lessons to be learned on why this deformation happened and how to prevent such a deformation from happening again in the future.

READ MORE...

“The Poznan Institute” - A Middle Eastern Attempt to Defraud European Identity and Birthright of Genetic Capital
        ...by Promoting R Selection Tactics for Foreign Interlopers Under the Banner of European Identity.

As follow up to Kumiko’s and my own articles prompted by disputes in regard to Roosh V’s interloping on Ethno-national turf, I was compelled to look a bit more carefully upon “The Gamers/ P.U.A.” infiltration of the Alternative Right Tentosphere. But I only had to look a small bit more carefully to be confronted very close to home by its facilitation of R selection strategies in these K selection habitats.

The reason I had not become immediately aware of the attack on this front, so close to home, is that I am not particularly interested in “Game” and “P.U.A.” I have learned about myself and my nature through my dating experience and reflection thereupon that there are important differences in my motives as opposed to what is being promoted in what might be called popular philosophy - such as P.U.A. My point in “dating around” wasn’t at all to screw as many women as possible - quite the opposite. What did I know about them? I cared whether they cared about themselves, their people and I, of course. Thus, while I might have been “intellectually promiscuous” in order to get and give feedback surrounding the well-being of our people and culture, it was not remotely my goal to merely go through women’s defenses in order to discard them and cultural differences. Again, quite the opposite, it was more my motive to help them build-up defenses for their sake and ours as Europeans. I was intellectually promiscuous but otherwise careful because where I sought a partner, it was to be - a - partner who was appropriate to me and thought very much like me - as an ethnonationalist. In regard to the other women that I dated along the way, the primary objective was talking - that is, achieving political alignment to what would now commonly be called ethno-nationalist terms. And with that, I was acting in accordance with my European evolution as a K Selector. That is in marked contrast to Roosh V. and the R selection strategies that he is promoting.

So far removed from European mentality is Roosh V. that he was honestly surprised when a BBC interviewer responded that he “had not”, when Roosh asked, “haven’t you ever had sex with a woman who was drunk and asleep”? Roosh honestly presumed that the answer of his interlocutor would have been “yes, of course”, he’d done that.

By way of contrast, not only am I capable of sleeping - just sleeping - with a woman; but especially if I do not know her well, of course I’d prefer that, and to part ways as we might, on friendly terms rather than to screw around with someone whom I do not know.

 
In further distinction of a caring European mentality: Not only would I not even try to sleep with this woman - let alone take advantage - but I went so far as to defy her psychiatrist’s advice that she not have children and encouraged her to have this child with her husband.

Some object as Roosh himself objects to ask why people are making such a big deal about him, when there are these invaders and rapists all over Europe. Well, we do make a big deal about that as ethno-nationalists. However, as a common topic, he provides not only a ready illustration of their mentality, but also occasion to “make common” (etymology of communication) the understanding of it and the insidious means by which it would infiltrate. Witness now “The Poznan Institute.” Having moved on from the P.U.A. / Game angle of infiltrating White genetic pools, he presents himself as only more completely one of a universal “We” - “neo-masculinity and patriarchy” camouflaged under the rubric of an ancient European city.

Poznań was founded by Polanie, the tribe from whom Poland has its name. The word “Poznań” comes from the Polish phrase “to make acquaintance” - because legend had it that the original Polish man, “Lech”, the original Russian man, “Rus” and the original Czech man “Czech” met here, came to accord and then the latter two went on to establish their kingdoms in what are now their respective territories; while “Lech” nested in Gniezno (Polish for “nest”) next to Poznań - which was in fact, the first capital of Poland. A percentage of Germans eventually settled in Poznań as well, largely encouraged to help build the city. For reasons similar as The U.S., Poland was weakened by incorporating Enlightenment principles in its (second ever, after The U.S.) Constitution. This left it susceptible to the territorial aggrandizement of Friedrich The Great and the Partition which erased Polish existence from the map for 123 years - from the 1790’s to 1919 - when Józef Piłsudski led the Wielkopolska uprising to re-take Poznań on behalf of the Poles and the newly reforming Poland. It was audacious, it was brave, it was heroic, it was historically justified.

What fraction the man is Roosh V compared to Józef Piłsudski? How dare Roosh claim the name and the straight forward imagery of Poznań to drape himself - Roosh V - and his foreign agenda?

Roosh V. and his agenda are so alien and superficial to Native European interests that he was not on my radar. I was not interested.

Perhaps I should have noticed this long ago, but the truth is that until recently I had not paid much attention to Roosh. One commentator in a prior thread mentioned that he has presumed to situate himself in Poznań, Poland. Though I’d never seen him around, I had no reason to doubt it. When looking into the matter, not only did I find that he is in Poznań, but I was surprised to find just how comfortable Roosh intends to make himself in Poznań.

Middle Easterners apparently share with blacks a brazen presumptuousness to make themselves at home among other peoples and in other people’s homelands.

With that, he has this new “neo-masculinity” venue which he calls “The Poznan Institute”:

Of “The Poznan Institute”, he says:

Poznan Institute will serve as a reference archive for the neomasculinity platform, providing a central resource that explains the ideology in depth. Since neomasculine articles and videos are appearing in different locations across the internet, creating Poznan Institute ensures that none of those materials get lost with time.

First, a little background about some of the stuff that he intends to bring to Poznań and encourage among visitors here.

  These are some scenes that Roosh looks upon approvingly from bars in Virginia, USA.
       

Here is the kind of European gene pool that he hopes to seize upon. This one in Iceland.
       
  Pink dots signify targets.

Roosh V. has written several sex tourism and P.U.A. strategy guides. Bang Poland is one of them -

...she kept saying, “No, no.” I was so turned on by her beauty and petite figure that I told myself she’s not walking out my door without getting fucked. At that moment I accepted the idea of getting locked up in a Polish prison to make it happen. She tried to go down on me but her mouth was too small. [...] I put on a condom, lubed up, and finally got her consent to put it in. The best way to visualize our lovemaking is an elephant mounting a kitten. My dick was half the thickness of her neck. I put her on her stomach and went deep, pounding her pussy like a pedophile.

Moving on to The BBC story that finds him in Poznań -

In December, The BBC aired a feature about Roosh: “Men at War.” It starts by covering a Roosh seminar in England.

Mouth-big-enough talking to BBC interviewer prior to lecturing “a room full of men who are excited about what they are about to hear”.. [so too is The BBC excited and waiting with a big enough mouth].

 
BBC reporter taking interest from the genetic interest of BBC

One of the attendees describes the meeting as having “a broad spectrum in terms of race and background.”
......“look here” he says, “people are mixing together, and very few of them have met one another before.”

Next, in order to keep up with Roosh, the BBC have to track him down for an interview in Poznań, Poland:

The BBC flies there to find out what Roosh is up to…

On the basis of the BBC interview, here is what is discernible about Roosh’s living circumstances in Poznań.

“Roosh moved to Poznań a year ago”...

“..a small university town full of female students.”

He had scurried back from Canada after having been met with popular protest and official denunciation there. “I’ve been back for only about 5 days. I’m still recovering from the drama,” Roosh will go on to say in The BBC interview - which would place it in August, 2015..

 
BBC is in Hotel Puro, located at corner ul. Stawna, Żydowska, Wroniecka

ul. Żydowska is outside of the BBC’s hotel window

Before the BBC meets with Roosh,
“it’s time for a refresher course.”
 

“It took at least 30 repetitions of no, Roosh, no,
until she allowed my penis to enter her vagina….
no meas no until it means yes.”

A clip of Roosh’s is spliced in, as he narrates,
“I go to the supermarket to be a pervert,
to film that girl’s ass and another girl’s ass”..

Here the BBC is making his way from the hotel and down ul. Wroniecka

He moves through to the other side of the Old Market, directly across, at the end of ul. Wrocławska,
just a few minutes away..

Here the BBC is on ul Strzelecka, another few blocks beyond,
making his way to meet Roosh in his apartment nearby.

The very last moment of the BBC clip shows this scene,
which they apparently propose as the location of his apartment - ul. Kopernika

Here is what the BBC proposes to be a close-up location shot of his apartment

Google Maps confirmation of that place

 
Google image confirmation of the proposed location

What they propose to be his apartment street entrance should be that brown entranceway with the semi-circle top at the end of the street

READ MORE...

Role reversal: Perhaps South Asians and East Asians will take pity on Germany. We’re all going to have to collect funds for poor white Germans after they’ve been evicted from their own country.

I’m going to adopt a new format here, where I’m going to cut up the articles and give my responses to the things being said inbetween. It’s just easier this way.

First there needs to be a flashback to November 2015. Andreas Kluth, a writer for the Economist wrote an article in The World In. In that article, it seemed like he was predicting Germany’s next moves, so rather than writing a post about it immediately, I chose to hold on to it to see if the predictions would come true first, which they now have done. The article also contains a lot of information about the mindset of the modern German liberal, a mindset which is every bit as absurd as you might have imagined.

So let’s get underway, we’re on a voyage through a sea of absurdity:

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

For centuries the Germans were wont to leave their homeland, emigrating to places such as America, where the Statue of Liberty welcomed them among the “huddled masses yearning to breathe free”. [...]

Off to a bad start in the very first line. The Statue of Liberty represents the lowest and most disgusting values of mankind, the values which call for love and acceptance of everyone no matter how low and wretched they are.

Emma (((Lazarus))) wrote, “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed, to me: I lift my lamp beside the golden door.”

That is nothing to run a country on. It’s more like how to run a trash heap. It’s basically like saying: Send us your human trash from Africa and the Middle East!

But let’s continue:

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] For all the Germans remaining at home, however, nationality remained a matter of “blood” (jus sanguinis, in Latin) rather than choice or place of birth. That identity was built into the language itself. The word deutsch, originating in the early Middle Ages, meant “belonging to the people”. And until recently the word for “people”, Volk, had an ethnic rather than a civic connotation. [...]

Germany is not unique in that tendency. To this day, the correctly-used word for ‘the people’ in Japanese is minzoku, which denotes the ethnic group. This is perfectly normal.

So, what’s the ‘problem’ with doing that, I wonder?

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] To this day its adjective, völkisch, retains ugly racist associations with the Nazis. [...]

Oh, right. Everyone saw that coming, right? Recognising that the German ethnic group exists, of course leads inexorably to death camps and 6 million Jews, which is ‘evil’, or something like that.

How long will it be until the writer starts to call for the total abolition of the German ethnic group?

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...]

All that is history and will definitively be buried in 2016. [...]

Wow, immediately!

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Today Germany is second only to America in the number of immigrants it attracts. Most come from within the European Union (EU), but many come from farther afield. Among rich countries Germany also takes by far the most refugees—today’s “huddled masses”. About 1m were expected in 2015 alone, and the numbers in 2016 are sure to be big too.

These newcomers from Syria, Afghanistan, Africa and elsewhere come into a country where one in five already has a “migration background”, as German bureaucratic jargon calls all those with foreign roots. These include the “guest workers” who came to West Germany—mainly from Turkey, Italy and Greece—in the 1950s and 1960s to provide labour, along with their German-born children and grandchildren. Then there are the former Yugoslavs who came in the 1990s during a previous big refugee crisis, as well as Poles, Romanians and Bulgarians who now enter freely as citizens of the EU, and many others. [...]

Notice how Kluth doesn’t even feel the need to justify this any further. The fact that Hitler existed is all that Kluth seems to feel that he needs to justify the complete erasure of Germany. The logic of race replacement seems to take on an almost Christian redemptive aspect, where the only way to remove the apparent ‘sin’ of the Holocaust, is to get oneself baptised in the sperm of Africans and Arabs.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Naturally an influx on this scale causes anxiety among some Bio-Deutsche, as Germans of ethnically “pure” stock are today called in ironic slang, with a pun on the German term for organic food. Many worry especially about Muslims: will they accept social norms such as sexual equality, secular values [...]

The answer to that question is “no.” They won’t accept any of that. But that’s not even the whole point. Even if they did accept those things, it’s still racial replacement, so I would think that the ‘Bio-Deutsche’ who are interested in remaining ‘Bio-Deutsche’ should still be worried.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] and Germany’s historic responsibility towards Israel?

Wahahah. If the ‘Bio-Deutsche’ are worried about mass Islamic migration because it might make it more difficult for them to bury their noses into Israel’s backside then they are already lost!

Let’s hope that that is not actually one of the reasons being fielded by German ethno-nationalists, and that it’s just one of Kluth’s own neuroses that he’s projecting onto them.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

The spice of life

The task of integrating so many foreigners will test German politics and society in 2016. Yet Germany’s Willkommenskultur (“welcome culture”) will prevail, as most Germans understand that refugees deserve asylum, and immigrants enrich the country. [...]

Most Germans also happen to be as dim as a 20 Watt incandescent bulb, apparently.

Regarding Kluth’s non-ironic use of the word ‘enrich’, I suppose in a strictly dictionary sense of the word, the gallons of Arab and African semen that was poured in the direction of German women on New Year’s Eve could be described ‘enriching’.

But only in the same sense that having a diseased hobo with Hepatitis B peeing into the punch bowl that you are about to drink from could be described as ‘flavouring’.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Today’s quintessential German stand-up snack is either a Turkish doner kebab or a Currywurst, which combines the archetypal Germanic sausage with spice from the sub-continent. In high and low culture, Germany has become unimaginable without such “foreign” influences. When Germany won the football World Cup in 1990, all its national players were Bio-Deutsche. When it won the cup again in 2014, two were Polish-born and others had family names such as Özil (Turkish), Khedira (Tunisian), Boateng (Ghanaian) and Mustafi (Albanian). [...]

Okay, so Currywurst exists, therefore Germany is ripe for mass immigration from those who eat curry?

By the same logic, Chicken Tikka Messala exists in Britain, is it time for Britain to be abolished in the same way? Pizza exists in Japan and South Korea, is it time for all of Italy to migrate to the Korean peninsula and the Japanese archipelago?

This is absolutely childish. The fact that any such thing would pass for argumentation in the western media is frankly laughable.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...] Corporate bosses and policymakers, too, know that Germany needs immigrants. Bio-Deutsche make too few babies. New Germans who are today being fingerprinted as their asylum claims are processed will tomorrow care for the elderly and pay the taxes that fund a generous welfare state.

Absolutely false. Automation of the economy and mechanisation of the economy have led to the creation of a future overhang of structural unemployment. Germany will need less people in the future, not more. If the overhang is not dealt with, it will actually increase pressure on the welfare state, because a lot of people will be drawing unemployment benefits from the state.

Of course, the morons who command the German economy could just deliberately make themselves less efficient in order to keep their growing population employed, by perhaps digging ditches with lots of people holding spoons rather than with machines, and making widgets by hand rather than with robotics.

But then all their companies will be destroyed on the global market by Asian companies which are not having to do that kind of nonsense, and which would always be able offer the same product at lower prices as a result.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...]

There is really only one last hurdle to Germany officially becoming a land of immigrants, and it is politics. The centre-right Christian Democratic Union, led by Angela Merkel, and its conservative Bavarian sister party, the Christian Social Union, insist on the fiction that Germany does not have permanent “immigrants” (Einwanderer) but rather temporary “in-comers” (Zuwanderer), such as guest workers, who will one day leave.

This is a travesty of reality and deserves the ridicule that the centre-left parties are meting out. In 2014 a law was tweaked that makes it easier for most children born in Germany to foreign parents to keep both citizenships indefinitely. But beyond this mini-liberalisation, Germany remains unusual among rich countries in having a patchwork of rules for special situations (spouses of Germans, say), but no coherent immigration law at all. [...]

The lack of a coherent immigration law is precisely how the German government has been able to do everything that it has done so far. The amorphous and sometimes contradictory nature of the laws has allowed them to carry through this plan without facing any significant formal legal challenge so far.

The World In, ‘The New Germans’, Andreas Kluth, 02 Nov 2015:

[...]

In 2016 Germany will pass such a law, because even the Christian Democrats will admit what is already obvious: Germany has become an immigrant country—a land of hope and opportunity to many who, in turn, simply by coming, keep Germany’s ageing society vibrant. The notion of identity by blood died long ago. In 2016 Germans will formally lay it to rest, and will take great pride in doing so.

Oh, yeah? Well, it’s only February, so perhaps it’s too early for anyone to know whether that prediction is going to come true or not. After all, Angela Merkel did promise from her mouth that the migrants ‘will go home’ once the conflict is over. She did say that, right? Right?

Now:

Zeit.de, ‘CDU will Schulpflicht für erwachsene Flüchtlinge’, 13 Feb 2016 (German to English, emphasis added):

With an extended compulsory education, exemption from the minimum wage laws and higher hurdles for a permanent residence permit, the CDU wants to accelerate the integration of refugees. The package of measures will be decided on Monday by the Federal Executive of the party, say sources in party circles.

The draft resolution of the CDU Board provides incentives, but also sanctions. Bild am Sonntag quoted some details from the paper that have been confirmed by persons from CDU party circles. The compulsory age for refugees leaving school without qualifications will be lifted from 18 years up to 25 years old. To facilitate their integration into working life, refugees are to be excluded from the minimum wage laws and are to be treated in the way that long-term unemployed are treated - they would thus in the first six months of employment not be entitled to the minimum wage of 8.50 euros per hour.

An amendment is to grant the indefinite right of permanent residence. Recognised refugees and asylum admissions are to receive that grant only when they can prove that they speak sufficient German, have knowledge of the local legal and social order, have committed no crimes and have the means to secure their livelihood. To date, the permanent residence permit has been issued after three years - regardless of whether someone has demonstrated language skills and ability to work.

Oh. That was fast.

But there’s more! See here:

The Jerusalem Post, ‘Report: Germany expects 500,000 refugees this year ‘, 15 Feb 2016 (emphasis added):

BERLIN - The German government expects 500,000 refugees to come to Germany this year, German newspaper Rheinische Post cited sources from the Federal Labour Office as saying.

German Interior Minister Thomas de Maiziere told Frank-Juergen Weise, head of both the Federal Office for Migration and Refugees (BAMF) and the Federal Labour Office, to prepare for an influx of that size this year, the newspaper said in an advance copy of a report due to be published on Tuesday.

The German Interior Ministry was not immediately available to comment on the report.

I wonder how many times that number will be revised upward over the course of this year? I wonder how much more the security situation will be destabilised?

Introduction

This article is just a very condensed version of some observations that have been burning on my mind this week and which came up over tea and biscuits during conversations with some of my work colleagues. It may be edifying for European nationalists and regionalists, so I’ve chosen to make a short article about the subjects covered. People should feel free to ask me any questions they like in the comments section, if anyone would like a more expansive explanation about the concepts I’m trying—humorously but with serious intent—to illuminate here.

The somewhat provocative phraseology I’m using here is quite deliberate and is used for a reason that will be explained later on in the article.

Twilight of the Westphalian Model

We are living a world that has progressed and changed significantly since the advent of industrial warfare. In the early 1900s, everything about warfare tended to be the resolution of international disputes through a state actor’s military personnel and machinery clashing in the spacial battlefield until someone was decisively defeated.

Now, this is no longer the case, after the late 1900s and early 2000s, war increasingly has become a matter of non-state actors waging war against other non-state actors, and in the case where states of a Westphalian inspiration came into contradiction with these non-state actors, the Westphalian states’ objective usually was to find a settlement of the conflict that would satisfy the commercial and geostrategic needs of those nations. The battle also takes place in ‘hearts and minds’, getting hearts and minds on one’s side has become not just an optional extra, but in many cases can be a crucial and decisive element of strategy.

The battle of ‘hearts and minds’ is happening in the case where you have to influence a ‘foreign’ population to co-operate with and support military operations that you are conducting inside their territory, or the case where you have to convince a ‘foreign’ population that your occupation of their territory is capable of providing safety and stability through effective counter-terrorism operations.

Increasingly, these same needs apply within the North Atlantic states as well, because we are actually now in a new generation of warfare. This is 5th generation warfare, not 4th generation warfare now. The events which took place in France on 13 November 2015 were a stark sign of that transition between generations having taken place.

ISIL’s attack on Paris was not just an attack against state infrastructure in an attempt to affect the French government’s policy preferences. It was not an attack that could be understood within the context of the Westphalian state model, or the world order that this model had given rise to. Instead, it was an attack against the Westphalian state model itself, and that is why the attackers chose the targets that they chose. They selected places that French people and the foreign residents of other culturally advanced populations would go to enjoy themselves. They chose to deliberately have amongst the assailants a mixture of people carrying Syrian passports alongside people who were second or third generation Muslim residents of European countries such as Belgium.

By selecting the targets in the way that they did, they were announcing that it was a fight of one population against another, one social group against another, in their view, and their intent was to make this fact clear to everyone. We on the other side should not shy away from acknowledging that this is really how it is. They believe that there is a ‘global Ummah’, a community of Muslims unconstrained by national borders, who are trying to uphold and enforce the rules of the Abrahamic monotheistic god over ‘the Kaffir’ who are pagans (this includes people who adhere closely to bonds of blood, which Islamic doctrine considers to be part of ‘Jahiliyyah’), polytheists, atheists, and apostates.

The rise of this kind of view, represents a rise of what is best described as ‘armed social movements’. Social movements have qualities that are distinct from that of traditional Westphalian state structures, even when they come to occupy the seats of power in a state. Armed social movements tend to have a cleanly defined ‘us vs. them’ world view, and the manifestation of state power which is filled by such movements, tends to be an outcome of battles fought in and against civil society, in the terrain of popular culture or through street battles or asymmetrical warfare. The manifestation of state power is not imposed from above, but rather, the manifestation of state power is a sign that the armed social movement has already triumphed among the population itself. The process is ‘bottom up’, rather than ‘top down’.

Armed social movements fight against each other in the terrain of civil society and through popular culture, to determine who will ultimately capture state power in the long term future.

We are an international ‘Satanic Alliance’?

In light of all of the above, the epithet which the jihadists have labelled us with, the epithet ‘Satanic Alliance’ comes into play and is a gateway to understanding the fundamental issue presently facing western civilisation, as well as a method for coming to terms with it.

On 01 November 2015, Al-Qaeda leader Ayman Al-Zawahiri published a sixteen minute video which spread across the Islamic world on social media and jihadist websites, calling for a unified Islamic front against the coalition of groups who are fighting against the imposition of Sharia law, which he described as forming a front against “the Satanic Alliance that attacks Islam”. In his video, he takes a tone toward ISIL which is one of coalition-building, as he is seeking to caution them on the dangers that come from infighting among the various jihadist groups. He doesn’t want ISIL, Jahbat Al-Nusra, and Ahrar Al-Sham to keep fighting against each other over their differences, rather he wants them to suspend their disagreements on who commands the jihadists (ie, Ayman Al-Zawahiri or Abu Bakr Al-Baghdadi?) and how it should be expressed (ie, Islam faithful to the 8th century, or Islam adapted to the 21st century?) and to instead unite against “the Satanic Alliance”, and to “hone” their conduct so that they can convince the other Muslims that they “want to be ruled over by Sharia”.

Whenever I hear these things, I always smile a little, because by saying things like that, they are drawing the lines very cleanly and obviously.

However, within the west there is still a muddled feeling amongst the general population about this, which needs to be ironed out. We are and have been and hopefully will continue to be—objectively speaking—living in an increasingly ‘Satanic’ society, if you take the definition of what ‘Satanic’ means from the religious texts of the three Abrahamic religions.

Look at what those three religions stand for, and then look at what we stand for and what we would like to see manifest, and you discover immediately that—as I’ve said before—we are a threat to the Abrahamic religions, we are their adversary. What does ‘Satan’ mean? It literally means ‘the adversary’.

There are many important distinctions between the two sides, but the most important one in the context of the interests of the readers of Majorityrights is this one:

These two views are irreconcilably and diametrically opposed, and always will be.

Two camps: Make a decision, make a choice

Although some find it to be unsettling, the arrival of this amazing narrative brings clarity and doctrinal purity to a situation that previously seemed to lack it. Since 11 September 2001, the middle ground ought to have become entirely vulnerable to erosion. When the planes crashed into the World Trade Centre buildings in 2001, and when the bombs exploded on the trains in Madrid in 2003, and when the bombs exploded on the buses in London in 2005, and now in the wake of the migration crisis and the Paris attacks of 2015, all of these have painted and highlighted—in blood—the existence of two camps before humankind that everyone would have to choose between.

Sometimes, unexpected mouths utter statements that are true. George W. Bush actually stumbled partially onto the truth of the existence of this paradigm when he said, “Either you are with us or you are with the terrorists”. Osama bin Laden also once said, “The world today is divided into two camps.”

Both Bush and Bin Laden were essentially correct about that basic reality, although neither of them understood just how correct they were.

All the different operations by the two camps have since served to expose the people who claimed to be ‘in the middle ground’ as being actually through their actions on one side or on the other side, whether they are conscious of it or not.

The shrinking middle ground

Many people on the so-called centre-right, and many so-called radical traditionalists and court ‘historians’ and court ‘scholars’ were immediately exposed by the terrorist attacks and by the wars, and by the mass migration crisis.

All of those who rushed to make apologetics, excuses, and justifications for the Islamists prancing around in their midst, or else, made mealy-mouthed statements about how they ‘respected’ Islam or ‘shared traditional values with them’ and so ‘are internally conflicted on how to react’, or alternately, sought to allocate blame and condemnation onto the victims of Islamic terrorist attacks rather than onto the perpetrators, were all exposed. Some, such as the Jews and the Christians who are milling around among the ruling class in every western state, went so far as to actively campaign for more migrants when the mass migration and infiltration crisis began.

By these actions, they revealed themselves to everyone. Even the most naive observer of political affairs can now be convinced that there really are only two camps.

It is also worth mentioning that in fact, many conservatives of the traditionalist and civic nationalist sort, and almost all social democrats of every stripe, had always been in ‘the camp of Islam’ insofar as they refused to oppose mass migration from the Middle East and Africa, and they refused to criticise the fundamental basis of monotheism itself, restricting themselves only to criticising the methods of the so-called ‘radicals’. Those who walked in ignorance were simply unaware of this, because court ‘historians’ and court ‘scholars’ and the mainstream media had all portrayed them as being opposed, and as a result, their actual complicity with ‘the camp of Islam’ went unrecognised. As a result of this confusion, such persons and groups only appeared to be in the middle ground in the eyes of the ignorant and the uninformed. So it is only in the sense of the perception of the people, that the events since 11 September 2001 have ‘driven’ those people out of the middle ground. In reality they were never in it. It only appeared to be so. A prime example of this would be Angela Merkel and most of the Christian Democratic Union party in Germany. The CDU is firmly in ‘the camp of Islam’, and always has been, it was only in the eyes of the ignorant that it has appeared otherwise (eg, those who were fooled by the false dichotomy of ‘multiculturalism vs. integration’), until recently when it became openly apparent for all to see.

And so the middle ground, and even the perception of there being a middle ground, can now begin to wither. Rather than whining about methods, such as who kills who in what kind of brutal way, we should begin talking about the purpose behind the conflict and what its philosophical and spiritual basis is, and then offer a choice. In other words, we need to get down to the fundamentals.

Be confident

If we, the apparent ‘Satanic Alliance’ can stand together and remain completely and ruthlessly consistent in our narrative and defend the attractiveness and beauty of our Promethean goals, then we can gently—when and where we can—push the dialogue which encourages people to make the choice to join such an ‘alliance’.

In that sense, everything which has happened since 11 September 2001, should be seen not as a disorganised series of tragedies and inconveniences, but rather, as an opportunity, a springboard from which we as ethno-nationalists and ethno-regionalists can jump forward and present—truthfully and with sincerity—the narratives and views of things like ‘the Satanic Alliance’ or ‘the DNA Nation’, ‘the dark side of the Enlightenment’, ‘post-modernity proper’, or ‘taking the kingdom of heaven by force’, or any other thought-form that is grounded in an absolute earthlyness of thought that we care to elucidate.

How do you know when a set of principles is not exactly fit for purpose? When you have to opt out of them in order to not die:

RFI English, ‘France to opt out of European human rights convention because of Paris attacks’, 27 Nov 2015 (emphasis added):

A police officer in Paris this week. [Reuters]

France is to opt out of some aspects of the European Human Rights Convention while the state of emergency declared after this month’s Paris attacks is in force. As well as raids on mosques and Islamic charities, police have swooped on radical environmentalists since the measure was introduced.

Some of the measures taken because of the state of emergency are “likely to necessitate exemption from some of the rights guaranteed” by the convention, the French authorities have told Council of Europe Secretary-General Thorbjorn Jagland.

States are allowed to opt out in case of war or a danger “threatening the life of the nation”, although they cannot be exempted from certain provisions, including bans on torture and cruel and inhuman treatment.

Exemptions can be challenged at the European Court of Human Rights.

There have been 1,616 searches of premises, 211 arrests, 161 people charged and 293 weapons seized since the state of emergency was declared.

Among the premises raided have been mosques, prayer rooms and shops targeted because “radical Islamists” were said to frequent them or because some sermons given were judged extreme.

But others have been on the homes of people who have taken part in environmental protests and occupations, such as the camp at the site of the proposed airport near Nantes in western France and one aiming to stop a dam in the south-west where a protester was killed.

Several activists have been placed under house arrest, apparently for fear that they might have defied the ban on demonstrations ahead of the Cop21 climate conference, which opens on Sunday 29 December.

“Special measures are necessary for the conference’s security” and there have been calls for “violent actions”, according to warrants seen by Le Monde newspaper.

On Tuesday a group of intellectuals published an appeal to defy the state of emergency in Libération newspaper and a Facebook page calling for “disobedience” of the ban on Sunday’s planned march for the climate had attracted 4,700 participants on Friday.

A person might be tempted to laugh, and indeed I myself am laughing. But at the same time, you have to think soberly to yourself, “How many people had to die in order to reach this point?”

Is it actually the case that European civil society is re-learning what ‘being in a conflict’ is about, the hard way?

For his insolent defiance of Roger Waters plea that he not play Israel, he might have been singing “We don’t need no education” right along with Pink Floyd .....but actually, maybe Jesse Hughes, his friends and fans could use a little. Try a caveat on Abrahamic fellowship.

Jesse Hughes, commencing an Eagles of Death Metal concert, Tel Aviv, 12 July 2015:

Now I’m also going to tell you another true story before I bring the rest of the boys up here. We decided to end the tour in this fuckin’ city because we knew we couldn’t top it once we got here. That is 87 percent the absolute truth. But then we got this letter from this cocksucker named Roger Waters (jeers from crowd). Do you want to know what I wrote that cocksucker back? Two words: Fuck You!...Fuck You! Ain’t nobody goin’ to keep me from my people here in Tel Aviv! Ain’t Nobody!

                                     
Among other blundering statements, Hughes referred to Israelis as ‘his people.’ Unless there is something that we don’t know about him, they are not his people. The crowd at Bataclan, who should be referred to as “his people”, apparently did not know either that Israelis are not their people, or perhaps did not think attending a concert of someone who said that should, would, cost them their lives.

International Business Times, ‘Paris attacks: Eagles of Death Metal defied pro-Palestine boycott movement and Roger Waters to play Israel’, 20 Nov 2015:

A video has emerged of Eagles of Death Metal berating Pink Floyd founder and anti-Israel campaigner Roger Waters at a gig in Tel Aviv months before the Paris shooting at the Bataclan theatre.

The clip, from the band’s Tel Aviv concert in July, shows lead singer Jesse Hughes offering an expletive-laden riposte to a letter sent to the band by Waters urging them to shun Israel. It has been circulated in the wake of atrocities that claimed the lives of 132 people on 13 November.

In it Hughes tells the Tel Aviv crowd the band decided to end their tour in the city because they “could not top it”. The audience then boos mention of the Waters letter before Hughes shouts: “You want to know what I wrote that c********r back? Two words: f**k you!”

Waters, who has been accused of anti-Semitism, joined the Boycott, Divestment and Sanctions (BDS) Movement - an anti-Israel pressure group - in 2012. Upon joining he called out to other musicians in an article he wrote for the Guardian: “[This is] a plea to my colleagues in the music industry, and also to artists in other disciplines, to join this cultural boycott.”

Roger Waters wrote to Eagles of Death Metal to urge them to boycott Israel.

The Paris attacks brought the video of Eagles of Death Metal back into focus because the formerly Jewish-owned Bataclan theatre which in the past has hosted pro-Israel Army events, and where the band were performing the night 89 people were killed, had supposedly been harassed by pro-Palestinian supporters in 2008.

Jesse Hughes is a “devout Christian.” That explains his confusion over who “his people are.”

He was interviewed before the Tel Aviv concert by “Consequence of Sound”..

CoS, ‘Fly Like an Eagle of Death Metal: An Interview with Jesse Hughes’, 1 Oct 2015:

At 43, Jesse Hughes hasn’t become an old man just yet. With the energy of a 16-year-old, he makes the most eccentric man in the world sound like a boozy liar.

The Eagles of Death Metal frontman has an opinion — often obscenity-filled — about everything. “But I’m not a bag of wind!” he insists. Around 30 minutes after our prearranged meeting time, before Eagles of Death Metal’s show in July, Hughes appears at his trendy hotel in the heart of Tel Aviv with two Israeli locals he just met at the falafel stand down the road. He’s dressed in typical Hughes attire: black-and-white-striped t-shirt with the sleeves cut off, suspenders, light jeans, and a neon green trucker cap with “Eagles of Death Metal” printed in Hebrew lettering.

A second after we meet, he’s chatting away on a tangent. Hughes is rarely off one. He sounds bluesy, even lusty when he talks, and when he gets especially riled up on a topic, he’ll bow his head, slap his knee, and speak like a southern debutant, referring to his fans as “the kids.” Hughes is as verbose as your archetypal reverend, hardly getting through his thoughts without breaching into song and then dissolving into giggles. Present him with a handshake or a voice recorder, and the truth serum starts to work.

Yeah, I’ve been shot before. Look. [shows scar on armpit] It made a canal through one of my muscles. I’ll tell you how it went down: I was going through a really ugly divorce, and I’m a devout Christian, so divorce isn’t a concept to me. I went through a very typical, clichéd “I served you my whole life, and this is what I get” anger. I weighed about 250 pounds, I was a big ol’ redneck boy. I was managing this privately owned chain of video stores and part-time freelancing for the Republican Party and speech writing and shit like that. The most awful thing I could think of immediately was to start taking speed. I lost 80 pounds, got really depressed. My mother called Joshua [Homme] because she felt he was one of the only dudes I listened to.

He dishes it out today. During our conversation, he gets into the full specifics of being saved from addiction by bandmate Joshua Homme, how he’s already written half of EODM’s next album, and how he’s struggling to convince everyone he’s a devout Christian who gets high and uses the phrase “titty-wobbling.” He talks about his face being a nipple on his album cover as seriously as his faith. “I know what you’re thinking — my life’s a contradiction,” he admits.

It’s dark stuff, but Jesse “The Devil” Hughes has a wicked sense of humor — crushing, hypnotic, and frequently laugh-out-loud ridiculous. “My way of thinking is,” he shrugs, “it’s gonna be harder in hell for me than for y’all. I’m just not going to be the fool that doesn’t know why he’s there.”

                                             
Christianity and its Enlightened step-child play a strong part in the confused identity and allegiance of welcomers as well.. ...and in the upshot of that confusion…

________________________________________________________________________

Addendum:

Note that troll JamesUK likes to associate us with the right-wing circus and any sort of unflattering speculation that he possibly can; but I will leave that aside, at least for now in order to address this:

“Didn’t you say in a previous posting that Eagles of Death Metal represented white culture?”

I said that the Eagles of Death Metal fans represent implicitly White culture. Evidently their fans are predominantly White genetically; but the fact that the band leader, and likely a significant percentage of their fans, have a confused identity (case in point, thinking that Jews can be a part of their kin) as a result of Christianity and other Jewish crypsis, provides an excellent occasion to address those implicitly White demographics who suffer this confused identity as a result of Christianity.

I was not wrong to treat them as an implicitly White demographic, that remains true.

The band and audience alike reinforce this assumption by appearance, by the likelihood that they are predominantly, genetically White (European).

However, the band’s confused identity is misleading from the start, with their name: one associates death metal with paganism, a Nordic paganism defiant of Christianity in particular - and therefore assumes that the band and audience would have little to do with identifying as Israelis, with Judaism, or even its offspring, Christianity - let alone Hughes vehement “devotion.”

Hughes’ devout Christianity compounds the confused identity by taking his erstwhile White identity and enmeshing it with the Jewish narrative and identity, albeit as servile gentile other in relation to Israel, Jews and other non-Whites - the “undifferentiated gentile others”, as GW says.

As Hughes also made clear (unclear rather), in the CoS interview, he is quite contradicted and does not even expect to be recognized by the Abrahamic god.

His fans at the Bataclan also reflect and express this ambiguous identity, but with good natured participation in a bit of carousing, defiant music, irreverent language, devil sign, etc. I say “good natured” because they were apparently healthy, functioning people who had bearings outside of sex-drugs-rockn’roll.

Nevertheless, they lightheartedly though naively frolic with the Jewish god, tweak its nose and defy its rules for some practical latitude despite the unfortunate necessity of trafficking in its terms to some extent for the historical fact of their moral order having been entangled with it for two centuries. They are fooled by it on a profound level, however, as their seriousness, their devout service is reserved for the “other” - not for themselves - as they identify as the other.

That is in contrast the Muslims, who have their own form of puritanical servility to the Abrahamic god, submission to the Jewish god.

By further contrast to the Muslims, a certain amount of ambiguity, variety of sacrament and celebration is good and necessary in the social world of praxis - acceptance of that adds to the claim that the Bataclan audience have an aspect of good naturedness - i.e., an aspect that is not puritanical or fanatical in a way that does not allow their people to be human, social creatures and to be themselves in their particular, idiosyncratic White ways.

A homogeneous looking band and audience that accepts the misnomer of “death metal” provided the first clue that they have a good natured acceptance of some ambiguity, non-purity, i.e., an acceptance even of some relation to aspects of their natural White identity, even if only implicitly.

However, the extent of their connection to the Abrahamic religion contradicts that and brought them into the fold of its absolutizing fight, which will accept no other identity - will not accept White identity as the separate social entity that it is. Some of them came into ultimate confrontation of inhumanity to their humanity in social difference as a people separate from the Jewish god of Muslims.

The confused identity of our people at Bataclan became a confused message that the Israelis accepted disingenuously, that ISIL accepted on face value, that the band, audience, and I, allowed for in good faith - a confusion nevertheless inadvertently passed-on in the news of their death, presenting a perfect reason and occasion to sort-it-out here.