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Before moving on to detail the discussion that I had with Williams, I want to recap the left-right paradigm as it is conceived for majorityrights platform, since Williams was asking for my perspective on matters and since like everything that I’ve gleaned from academia and niftily re-tooled for our ethnonationlist interests, it has been attacked, no matter how well aimed, how effective and how coherent in those aims. Since I have not been able to overcome this misplaced jealousy, or naivety, bad advice or whatever causes the intransigence of this contentiousness, I must repeat myself. Recently, I have been challenged again on the concept of left and right that I use. I refuse to back down and shouldn’t back down for the utility and intelligibility of the concept of left and right as I conceive it. It is intelligible, intuitive even, as it underlies patterns of ordinary language use. It only becomes confused and counter-productive as people try to play along with the more “sophisticated” versions (perversions, really) that Jews have spun through media and academia; which the disingenuous or naive have bought into - as they disingenuously/naively see it serving their interests - the more “sophisticated version” puts forth an oxymoronic definition - that the left is synonymous with liberalism - an oxymoron indeed, conceiving a “union” without prerogative of membership inclusion and exclusion; in fact, by this definition, a union would be just the opposite, it is a “union” that would constantly seek the opening of its membership bounds, to never exclude any “scab” as its highest value (to unionize the entire world as members of the union, we can only imagine). The “sophisticated” White response and what the Jews want, what those disingenuous/naively going along with the arrangement of their terms do, is to say, “no, I’m not a leftist, not a liberal, I’m on the right! - and I can prove that I am not a racist. I’m pure, not arbitrarily setting union bounds of my racial group, despite merit or not, I’m basing membership on unassailable, objective facts and merit alone.” Ironically, this objectivist response underpins liberalism itself, the very form of the affliction against racial and national maintenance. Naturally, any halfway intelligent and conscientious White, concerned for White EGI, is going to be mortified that Whites are going along with this, as it puts precious, circumspect patterns at risk and frightens-away potential membership for its lack of accountability. The Jews know this and they promote White identity as right wing because they know that it is going to deter group loyalty where it does not have them reacting into headlong disaster - a trap, fighting on supremacist grounds, (hubris) where they literally become the bad guys who get into disastrous conflict with those that should be their allies (some of them White ethno-nationalists, some of them non-White ethno-nationalists) - vilified as subhuman, these ethno-nationalist adversaries (nemesis) are nevertheless able to fight back very well, and greatly damage the EGI authoritatively designated by the right as its cause, as their adversaries have the collective moral high ground in the concept of social accountability. Quite naturally, such a fool’s game as this, bereft of social accountability as it is, and has been, is a sucker’s game that the Jews (and others, but the Jews most importantly) can take advantage of: it is ripe for them to find some White “leaders” and buy them-off or otherwise hoodwink them into leading, in accordance with Jewish interests, the White sheeple - who naively buy into the right wing, objectivist, “that’s the way it isness”, and less the matter of social construction and accountability that would allow them to effectively maintain their group defense, or even individual defense, ultimately - deliberate designation, delimitation of group boundaries, would immediately correspond with a form of unionization (you are in the union or you are not); an idea underlying any considered concept of “Left.” Whereas the disingenuous and naive go along with the Jewish arrangement of the terms, i.e., that “the left” means unionization only for non-Whites and those antagonistic to White men and their bounds - a prohibition of unionized boundaries for Whites, this is of course an absurd contradiction for Whites - from their end, it is liberalism: a prescription to rupture would-be unionized boundaries, borders, and the social accountability that would facilitate those boundaries and borders by contrast to sheer liberalized mishandling. Lets pretend for a moment that people are not so retarded as to not be able to understand that and move on. By contrast, what I have diagnosed as the concept of left nationalism within ordinary language and sustaining a consistent pattern of understanding, making consistent sense, is that: The moment one recognizes the truth by contrast - that we are in interaction, have some social connection and social indebtedness for the origin and maintenance of our manifest form of existence, therefore some responsibility and accountability; further recognizing that we make things together with other people, more or less - more, when we are more obviously responsible for a joint construction and less, but still some, in the agreement of how the more brute facts come to count - we are in the realm of the social and acknowledging the potential for accountability. And once we are in the world of accountability, we are in the world of delimitation, where not just anything goes. We are recognizing social responsibility and then the possibility that we have responsibility more to some than others - more responsibility to those within the “group”, the group designated by consensus and negotiated authority; including responsibility to those deserving of membership but requiring incentive to remain loyal, though they are not on top of the game and ready for higher organizational roles at this time. In sum, leftism is about recognizing the inextricable reality of interaction, social indebtedness and responsibility, therefore the motion for unionization as a means of accountability and group maintenance, designating out-groups and in groups thereupon, with social accountability as such. Nationalism, ethno-nationalism and racial defense, are a matter of larger scale unions. Rightism is a motion in its ultimate trajectory toward unassailable warrant in objectivity or divine ordinance, to reduce social accountability through purported objectivity, supra-social principles or divine will. Now, one might object that rightists can be nationalists, or responsive to social needs. What I would say to that is that the moment they are doing that, they are doing a “left thing”, they are going into the social world and its accountability, left nationalism, but without the premises that would solidly ground and sustain group systemic maintenance inasmuch as they retain rightist premises as their ideal and their aim, the lack of accountability thereof; as such, they are primed for subversion by people willing to use the leverage of collaborative agency against them. Now lets see how this concept played out when I was queried by “RealNews” senior reporter, Lance Williams.
Naturally, at this point, I looked at the RealNews outfit’s website, took note of who headed and staffed it, what their basic mission is - obviously very Jewish, very anti-White (pardon the term, as it is misused by those who would misrepresent White ethno-nationalism), very involved in Jewish headed, non-White coalitions, antagonistic to White ethno-nationalism and its necessary alliances. First on the list: Colored guy, perhaps mixed Semitc origin:
Second on the list, Jewish guy:
Third on the list, Colored guy, who is apparently often assigned to do the audio interviews:
And on it goes; eventually the list comes to Lance Williams, who requested to talk to us and politely did just that (I don’t know if he’s part Jewish or not, but he clearly doesn’t have a big problem working with them):
The list goes on like this, apparently having some Whites, obviously liberal, a strong representation of those who are not White males, but it is well over-represented by Jews in its staff and at its leadership. Executive Director:
Chair:
Bronstein! I’m not sure if he’s related to Trotsky, but!
Majorityrights (at this point) advocates White/European ethno-nationalisms and sees itself as allied with Asian and Indio ethno-nationalisms. It does not identify with Jewish interests, as if they are White, it treats them as a separate racial category, outside of the White/European race; and, in fact, does not identify with Abrahamic religions at all - seeing them as destructive [providing maps destructive] to ethnonational interests. It does not identify with Nazism or any kind of supremacism or scientism - by scientism, I simply mean the notion that sheer “nature” and “objective” science should decide our course of action without individual and social correctives and cultivation. We are not Alternative Right, not Right wing in any sense as I conceive right and left to be: The right and with it, liberalism, is based on an idea of objectivism which is short on accountability - “because that’s just the way it is according to natural or divine law.” It lends itself to disingenuousness and hubris among elites and to naivety in the masses. The left - a White Left Nationalism and any ethnonationalism as I hold it to be properly defined, is about accountability to the full social group as maintained through a form of unionization - that puts it in contrast to the universalism and pretenses of objectivity of the right; because there are in groups and out groups - you are in the union or you are not and the union - it looks after your relative interests as a member, not solely because of what is deemed your objective merit. It is a perspective which looks after the rank and file, to ensure that they are treated fairly and have incentive to maintain the union even though they may not be on top of the game or marginalized somehow, to make sure that they do not facilitate scabbing of the union so to speak; but it keeps a particular eye on elites, to hold them accountable to group systemic interests, to make sure that they do not betray us since obviously they are capable of doing the most damage. That concern is bringing us to people like Regnery, Spencer and those in the Alt-Right. Because they take these right wing positions that we reject, positions which people cannot take or are justifiably afraid of, it turns-off a broad base as it is an incompassionate, insane and stupid position; but in order to try to connect with the mainstream and populism, they are forced to cobble together coalitions upon a tacit agreement to tolerate one another’s anti-social positions as such - whether its holocaust denial or supremacism, some sort of nutty Abrahamic religion; or, what is stigmatic from a White nationalist point of view, acceptance of Jews in their alliance. These cobbled-together anti-social coalitions of the Alt-Right I call the Alt Right tentosphere - a big tent of different tents. Some tents are completely friendly with Jews. The template of running the gamut from Nazi sympathy to working with Jews and some members actually being Jews is completely consistent with Regnery, his publishing history and what I see as this strategy of Jewish alliance for shepherding masses into this tentosphere of the Alternative Right. Now, the concept of the Alternative Right goes back to a 2008 article, edited by Richard Spencer, written by Paul Gottfried (who is Jewish); and with it he was trying to counteract the headlong destruction of Whites who could be valuable to Jewish interests and what he calls “Western values”, including Judeo-Christian values as he saw them being destroyed by means of a trajectory from Irving Kristol to the Neo-Cons; a trajectory that did not place enough emphasis on stabilizing enough useful idiots among Whites - the means to keep Whites from reacting too much and to be maintained as useful idiots for Jews was called paleoconservatism - it began with Frank Meyer, a Jewish scholar who shaped Reagan’s so called conservatism: Its not really a whole lot more conservative than the neocons because all it does is maintain capitalism (i.e., maintain a liberal economic system), maintain Judeo-Christianity (which for Whites is liberal - moral liberalism, altruism), pay some lip service to the wonderful culture of the west; while allowing for genetic arguments upon which Whites can survive on an “objective” basis; thus the selection for the relative interests and ways in which these useful idiots will be deployed and intermarry will remain with the Jews as the organizing factor among a right wing elitist cadre. You’re witnessing that in Trump. But we need to say a bit more before we move onto Trump. Now then, why do Regnery and Spencer take this position as “Alt-Right” against the quote “Left”? Well, you need to begin with why Jewish interests would want to take a position against the quote, “left.” Jewish interests have had disproportionate power and hegemonic influence through seven key niches: 1) Media 2) Money and Finance 3) Academia 4) Politics 5) Religion 6) Law and Courts 7) Business and Industry. Naturally, they don’t want organized peons criticizing, dismantling and taking away that power. So what do they do? Well, of course, they look toward the old faithful sell-outs among the White right-wing elitists - offer them deals in turn for compliance, ease their conscience with the objectivist arguments they’ve always coveted as unassailable warrant, “these are just the facts of life”....and “say, by the way, you’ve got money, want to keep it and have even more, don’t you? You can continue to do well for yourselves ..and you hate those ‘lefties’ anyway, complaining that they want some of that too, so lets organize a coalition, a “movement” to be popularized against the left. ...make it real stylish and edgy ...appeal to those disaffected millennials in their internet bubbles, we’ll call it ‘The Alternative Right”. Of course now, a major left unit, left union so to speak, would be the union of ethno-nation. And the Jewish and right wing objectivist way to disrupt that unionization is to encourage right wing reactionary populism and its corollary reactionary liberalism. Now then, again, Majorityrights platform is conceived so that a proper ethno-nationalist view is not buried by the Regnery circus (as our GW aptly calls it), not buried, enmeshed in what it has been doing with The Right and the Alternative Right. They are only doing quasi ethno-nationalsim as it is perverted through objectivism and coalition with Jewish interests: fighting against social accountability, going along with the Jewish prescription of trying to represent White interests through right wing means.
Trump appointed Putin cronie Tillerson, Secretery of State, to join in capture there, Sakhalin, of what would, should be Japan’s natural and crucial resource If Japan were in control of Sakhalin, an island to its north, and a logical extension of its homeland, its ethno-state, and if Japan and its closely related Asian relatives were in control of their native lands of Kamchatka and Eastern Siberia, not only would Japan and its Asian relatives be in rightful control of lands that are a natural part of their ethno-states; instead of these territories being of the vast imperial aggrandizement of The Russian Federation; but instead of The Russian Federation extending its practice of aggrandizement and parasitism of the resources of aggrandized territories, Japan would have the natural gas resource that goes with its rightful north island, which could largely solve immediate critical problems of its energy requirements - resources so urgently needed, alleviating options heretofore so limited by the territorial impingement, that it was forced to take extra risks with nuclear power precisely as it was deprived of traditional fossil fuel sources; but persevered in its characteristic self reliance to place the Fukushima nuclear reactor within its constrained and populated national territory despite that obviously being far from optimal. Disaster betrayed that pattern of self reliance while the imperialist parasitism of Putin’s Russian Federation has been ramped-up with outrageous chutzpah, in alliance with Trump and Netanyahu - against Asian ethno-nationalism and its emerging alliances with European ethno-states.
Indeed, if Japan and its relatives native to the habitat of eastern Siberia were in control of territories reasonable for ethno-statism, as opposed to these territories being under the control of the Russian Federation’s imperial aggrandizement, Japan and its close Asian relatives would have access to vital natural gas resources desperately needed, and could have/might still place any supplementary nuclear reactor projects in regions remote from human populations, essential habitat and tectonic fault lines. From what I gather, The Russian Federation’s economy is based on this unjust territorial aggrandizement, resource parasitism and its raw materials sales. This is in marked contrast to the strategy of the world’s third largest economy—Japan—which builds its GNP through labor, manufacturing and technological innovation. But it is not only Japan and natives of East Asia that the Jewy parasitism of The Russian Federation’s aggrandizement impacts—it impacts all neighbors of its vast imperial overstep, an overstep of anything remotely like a Russian ethno-state. The Russian Federation and its forerunners have done so historically, it is doing so now, in a new Jewy alliance with Trump and Tillerson, and it will continue to do so, so long as the elephant in the room is not recognized: The Russian Federation is not an ethno-state! It is an imperialist enterprise aligned against our necessary Asian ethno-nationalist allies. We need ethno-nationalist alliance with our Chinese, South Korean and Japanese counterparts against Islam and against Israel. The Trumpist alternative is the opposite, it is an objectivist, civic “nationalist” alliance of a Jewed-up USA, a Jewed-up Russia, Israel and whatever Muslim compradors they can enlist to suppress ethno-national rebellion against their imperial supremacism. Their ostensible solution to the problem of “radical Islam” is nothing more than the old “solution” phase, a “solution” for the reaction to a problem that they created.
This nonsense has got to stop.
Brackets have been co-opting, along with their liberal trainees, issues of environmental and species diversity as if it is their cause and then militating against “racism” as if Europeans are not a species with habitat, as if discrimination against more prolific breeders and antagonistic species who encroach is not an essential capacity to maintain speciation and habitat sustainability; the liberals here also tuck a campaign against “misogyny” into their environmentalism, as if females should bear no critique on behalf of human ecology? As if hatred of men, White men, has not been open season for over 60 years now, and doesn’t warrant a response? To allow our cause of European advocacy to be associated with right-wing destruction of human and natural ecology is no longer acceptable. Nor is it for the brackets to continually associate their liberal political causes with environmentalism and biodiversity. We can give credit where credit is due to those living ecologically - e.g., a native American tribe living with the environment - great. We can call to account our right-wingers and liberals where they are not living ecologically, where international capital, industrial, consumer society, liberal universalism impact ourselves and others deleteriously: a key difference of White Post Modernity is that unlike Modernity, it does not merely stop when it is forced to stop by nature. It recognizes internal relation, limits and differences that make a difference. It has a deliberate stance in that regard from the onset. Unlike the mono-culturalism of primitive groups and the universalim of liberal modernist societies, White Post Modernity recognizes the delimitations of pervasive ecology and reflexive effects in internal relation from the start....including instances where liberals and brackets try use “environmentalism” to prevent more developed countries from assisting growing ethnostates - and vis a versa, where they obstruct those growing ethno-states from cooperating with more developed nations in their contraction into ethno-states. But we also need to be critical where criticism is due, not only of females, delicate and sensitive creatures though they are, not only of White right-wingers who screw-up the issue of ecology, in one way or another, where they try to deal with it, or where they’re downright antagonistic, but where racial groups impact the rest of the world. Right wingers, liberals and their bracket masters are going to have to recognize that their “anti-racism” thing is a fundamental scourge against necessary human classification - which is requisite for accountability and necessary discrimination on behalf of human ecology, thus ultimately, all ecology.
Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness. To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s. There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted. Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part. It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?” But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.” To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s. He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home. Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles - midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest. Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast. But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience. This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”
Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.
It was only upon gathering an entry for what is becoming a Majorityrights tradition at this time of year - “I Believe in Father Christmas” - that I learned belatedly of Greg Lake’s passing. A handsome English lad, he also displayed his people’s incisive thought - penetrating nefarious Jewish influence masquerading as innocence; and doing so at a time, 1975, when there was no popular tide to raise this political boat to defiantly sail despite inevitably incurring the stigma of “anti-Semitism;” with the danger attendant to that and of flying in the face of popular support from millennia of European consensus, sheepish acquiescence; the only support would have been what he could have plumbed from the truer depths of his native culture and intelligence.
Our emergent qualities as people (the qualitative whole being greater than the sum of its parts), what resonates in our psyche, stirring it to respond as such to that which is genetically close, vital and essential, regenerative not only of our kin, but the fauna, creatures and to take the emergent to an extreme, even of inanimate objects of our natural habitat, is a profound matter. And how do we pursue consideration of these matters? Our co-evolution provides what we call “internal relation”, that is, rule structures that are evolved symbiotically or come about equiprimordially from the same circumstances, concerns, affordances and limitations. Those episodic manifestations which suggest the origin of that symbiosis, that which is most essential to reconstructing the pattern of our people, of the aeons, have normally been called upon as sacred - because these episodes reveal what is that deep, that important to our fitness as a physical, biological and human system, we institutionalize the practice of the sacred episode as it manifests - at our best, never losing site of its organic source, what it is doing, and its re-emergent truth at our service - not as a nightmarish fateful return to the hideous limitation of patterns but of a replenishment from the essence of our patterns as we set about the next spiral upward. The comfortable (optimum unused potentiality for change in maintenance of homeostatic function) default mindset is established and delimited by the parameters of our personal interests amidst our folk and their interests - however, since both we as humans, and the human ecological systems of which we are a part are far more complex to maintain than systems of creatures which rely on mood signals, the reconstruction of our human ecological systems inevitably relies upon hermeneutics to aid in the reconstruction of its authentic scope. Science and nature can strongly indicate what we should do; but irrespective of that, there is a difference (especially with Europeans, complex as we are), between what IS and what is apparently suggested by science as opposed to what might be suggested through philosophy - the complexities, varieties, and yes, contradictions that can and will challenge us with choices beyond scientistic explanation. Even so, there are not only profound reasons to be rigorously concerned for the emergent (as GW is), there are also practical reasons - in following its resonance, we are guided directly with what has shown naturally fit for our well being through the ages; and we have the innocence of positively identifying with what we “love” as it is close, vital, a necessary part of us, as opposed to asserting discrimination against others and being subject to the charge of being anti-this or anti-that, of gross indifference, arbitrary cruelty, double standards, supremacism and “racism.” Finally, the circumstance which has GW riveted on this starting point does not mean that is not my starting point as well, since there is no choice for anyone not deceiving themselves with some Cartesian mind game. But that does not mean that looking at the more protracted form and speculative breadth of our systems along with the means by which they are understood and reconstructed is contradictory to their authentic well being, insufficiently deep and closed to what is - on the contrary; and there are great advantages in this deliberation, taking the form of substantial accountability, coherence, warrant and agency in human ecology.
Regarding your people’s history and future, the (((choice))) you get with U.S. politics is no choice.
The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one. One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now. In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class. Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.” While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities. Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.” Nevertheless, we think, “of all the Muslims to put on their hate list!” ? The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.” Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.
...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.
Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists - that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB. Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims. The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.
It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.
Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.
And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.
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