Majorityrights Central > Category: Psychology

Canterbury, the old surviving English cathedral

James Bowery has raised a question about the cognitive verities of our being-in-the-world, characterising it as a point on a faith continuum.  In a comment on “The final question” thread he writes:

Every decision is an act if not leap of faith.  All our decisions are informed by our limited knowledge and limited intelligence to act on that knowledge.  While we may remain true to ourselves in our phenomenal perceptions, we are on shaky ground the moment we begin to interpret them - yet interpret them we do without so much as a prayer that we may “bracket” them to attain the elusive transcendental attitude.

So we are creatures of faith.

Now, you may wish to interject a qualitative distinction between the kind of faith it takes to, say, interpret a collection of sensations as an object of our world, vs faith it takes to believe in a big hairy thunderer who intervenes in our affairs based on what rituals we engage in, but I would assert that these are on a spectrum of faith.

Well, I do wish to “interject” some qualitative distinctions; or at least to set forth the meaning and relation of things as I understand them.  So, to that end ...

I will not spend too much time on the first, which is the human brain’s rendering of a representative reality from the raw data of the world beyond the organism.  Obviously, the brain stands at the apogee of three and half billion years of evolution, from the first simple cells which sensed light in darkness and succeeded in transmitting that capacity to other cells.  Figuratively speaking, God was light.  Non-figuratively, the whole, limitless noumenal truth is le soleil absolu, but the form in which we limited beings re-cognise it is strictly shackled to planet earth.  My favoured guide Martin Heidegger accepted the Cartesian subject-object duality but placed human being in the “there-then”, which is a human-scale objectification of that whole truth.  But the whole question of how we are evolved to “sense light” therein, how we autogenetically construct from the input of our five senses a sublime simulacrum limited to our own cortex, and how we then filter it through the great external-facing, associative systems, remains; and it is, of course, that most important and ancient mystery which is the Mind-Body problem.

There are many theoretical solutions, the most populous among academics being species of physicalism and emergentism.  With so much post-Christian, blue planet, Gaia thinking prevalent in the West it is perhaps not a surprise that pan-psychism is making a bit of a comeback.  Beyond formal academia, in the badlands, Chris Langan’s CTMU appears to be both pan-psychist and a mathematical proof.  Even by the standards for pan-psychism, it is not taken seriously by academics outside his own immediate high-IQ cohort.  It is at least complete, or claimed to be.  Not one of the other theories are claimed by anyone as adequate at this stage.  All are problematic.  All are contested.  No one has anything even close to a definite and provable account of brain function. 

This is true even of accounts of how the sleeping brain conjures into existence its dream-world.  We know in our waking hours that dreams are brilliant, strange fictions.  But however improbable or fractured a dream may be, once the brain chemistry flows we are totally immersed and certain of the dream’s material reality. One would think that this contradiction might help in the formal search for a solution, but it hasn’t yet.  Anyway, in my distinctly informal estimation, certainty speaks of an evolutionary attention to survival and continuity which is so needful that all that is Mind derives from it and serves it, and so constant that no moment of human experience escapes it, not even what we dream.  The mechanics of it are absolute.

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Over the last couple of weeks the political right in Britain has been making some noise about the English teacher Will Knowland, who was fired some weeks ago for gross misconduct from his post at Eton.  His crime was to prepare a lecture, titled The Patriarchy Paradox, to be given to older students in the school as part of a Perspectives course, his object being to present a view of masculinity which they may not otherwise encounter in these “woke” times.  Knowland’s mistake was to assume that a balanced perspective is part of the continuing rounded education that the £42,500-a-year boarding school has provided to the sons of the well-to-do for nearly six centuries.  Sadly, we no longer live an age when a full-informed and educationally-rounded type is required among the future leaders of society.  Eton, under its progressive headmaster Simon Henderson, is right behind the “woke” agenda.

James Delingpole at Breitbart takes up the story:

Knowland’s lecture was a much-needed antidote to this relentless political correctness. As he said in a letter to the school, he felt the topical of “masculinity” in the school “lacked balance”. Which is a polite way of saying that the boys were being force-fed feminist propaganda.

Before delivering the lecture (which would have been for senior boys), he circulated it around the school — and one staff member objected.

I understand that this staff member is one of the new intake of wokistas who hate Eton’s traditional values and want to reshape it according to the politically correct values of the liberal left.

Henderson could very easily have ignored this complaint simply by defending the school’s long traditions of freedom of expression. Eton, as anyone familiar with it knows, offers — or used to offer — probably the best, most rounded, most intellectually challenging education of almost any school in the world. Though very traditional in its emphasis on rigour and hard work, it is also remarkably libertarian in the way that boys’ eccentricities and personal interests are encouraged. Boys finish their five years at Eton having been exposed to all manner of intellectual ideas.

This tradition is slowly being strangled by the new regime. Rather than stick up for Knowland, Henderson backed the staff member who wanted his lecture censored.

Knowland had prepared the lecture in video form, and when he was prevented by the lock-down from giving it to his students face-to-face he uploaded it to his YouTube page.  Henderson demanded that it be taken down.  Knowland asked for one good reason, and was summarily dismissed.  He is appealing against his dismissal and raising funds for a full tribunal hearing in the event that that appeal fails.

Meanwhile, the video has been viewed not by a hundred or so senior Eton students but by nearly 28,000 YouTube viewers.  Here it is, in case you are wondering - it’s very good; and it has led to Stephen Pinker, among many others, actually writing to William Waldegrave, the chairman (Provost) of the Board of Governors of the School, asking for him to intervene with Henderson.

My point, however, is that today the Telegraph reports that:

Eton College students are in open revolt against their headmaster as a row over free speech threatened to boil over into a major fall-out.

Pupils at the 580-year-old school have accused it of acting in a “heartless and merciless” way by dismissing one of its masters amid a dispute over a lecture that questioned “current radical feminist orthodoxy”.

Hundreds of students have now signed a petition accusing Eton College of “institutional bullying” claiming that it was a “gross abuse of the duty of the school to protect the freedoms of the individual”.

... The students’ petition, addressed to Eton’s provost, Lord Waldergrave, said they felt the episode has given rise to “some very grave implications about the nature of freedom” at Eton.

They said: “There is a sense that, by dismissing Mr Knowland, the school is seeking to protect its new image as politically progressive at the expense of one of its own. If this is true, it points to a complete lack of moral integrity and backbone.”

The students went on to say that they disagreed with the Head Master’s assertion that ideas which can be deemed “hostile” to minority groups at the school could be censored.

“We think this test is too severe,” they said. “Young men and their views are formed in the meeting and conflict of ideas. A conflict of ideas necessarily entails controversy and spirited discussion. The Head Master’s ‘hostility’ test excludes nearly all of what makes up a liberal education.”

Well, it is difficult to imagine these sturdy and still very young men protesting in the same way if the roles were reversed and they were unable to hear the case for toxic masculinity.  They demonstrate a distinct interest in the sociobiological facts of being human, and a great appetite for some understanding of their own male being amid the plethora of feminist accounts and claims of gender-fluidity.  It is a demonstration of a principle to which I know that, in a wider sense also taking in the race issue and the constraint, indeed forced obsolescence of young white American men, James Bowery subscribes: young men do desire to find value for themselves in this world, and will act against those forces, if they possibly can, which take that value away.  They just need a good and thoughtful guide and perhaps a bit of evolutionary psychology.

To be as uninhibited as this woman is, giving completely graphic instructions and attitudinal coaching on how it can be perfectly ok, even in one night stands, to give blow jobs (the term ‘fellatio’ falls by the wayside as a fig-leaf of inhibition) provokes a questioning of her position and its power: Coming from a pretty White woman, this lack of inhibition, not especially qualified beyond whether the individuals involved are comfortable and have a sense of reciprocal fairness, provokes the question of whether this is irresponsible bullying of the social realm.

Commenting on Jen Scharf, ‘Church of Entropy’s most recent stream, I heard the interlocutors discussing morality in terms of objectivity, physics, products of ‘the mind’, a nihilism to be grappled with in sheer terms of power…

This is all very great nonsense. I noted that social interaction is the ground of morality - negotiated there as matter of practicality, as much to achieve cooperation for leveraged ease beyond brute struggle and conflict as anything.

Yes, we have to respect the somewhat arbitrary biological imperative behind sexual drives, individual boundaries and prerogatives.

However, taking the example of this woman, we must also observe that her beauty and resource did not come of a vacuum, but were born through the struggles of her parents, forebears, social systems and rule structures which facilitated their survival; evincing the resource and beauty which suggests her health.

That is to say, far more consideration and account should be requested, as she speaks and recommends her lack of inhibitions to the public, as to how she effects our social capital.

Sex is not merely a normal biological function, not merely a means to give pleasure and have fun with people that you think are cute.

While this kind of disinhibition can reveal a liberation of vital forces of certain parts of the system which may have been unduly constrained, it also conceals other ramifications of the sexual act - as it may play into narrow and short sighted confirmation of persons and politics that really don’t deserve it; while disconfirming others, whose virtues, perspective and the products of ther sublimation may deserve more respect.

Elsewhere, I have noted that a large part of what makes sex sexy is the tension between human dignity and the yielding to animal drive; and with that, a tension between human dignity and yielding to the brute interpay of dominance and submission ....a yielding or not, which evokes an integation and empathy of submission and dominance on the part of both genders.

And this tension which makes one ‘sexy’ will depend, at least for better Europeans, on maintaining the dignity of human concerns far sublimated from the sexual act.

Of course the sexual act is closely tied, especially for we Europeans, more evolved for ‘K’ strategy, with a concern that it is the long evolved means by which people, hopefully responsible people, come into the world by responsible consideration.

That is one reason why the more sensitive among us can be disturbed by what is to us the alien lack of inhibition that bespeaks the irresponsible momentary and episodic emphasis of ‘R’ strategy (as opposed to concern for levels of relationship and biological pattern), a conditioning, perhaps, of the pop psychology of Freud and Marcuse, that was born in indifference, if not downright antagonism to our social-biological systems. This lack of social inhibition is putting our systems and social capital at risk.

Make no mistake, so long as our people exist, we are, in an important sense, a part of a social and biological system. And if we are not a part of a system, then we do not exist as a people. Which isn’t true. We do exist. It is Noel Ignatiev who is dead - literally and figuratively.

This woman says that she considers it ok to give blow jobs in one night stands. She does seem to indicate that you should take precautions, but says that she does not use condoms, claims to just kind of know who she is giving blow jobs to. Inasmuch as that is true, her guess would have to be taking a lot of clues from the (social) context.

But does it ever occur to pomiscuous people that they might be taking something that rightfully belongs to a spouse?

J.F. Gariepy goes so far as to say that he has ‘made love’ (disgusting euphemism, if there ever was one) to thousands of women, and that he is doing a favor to their future husbands by getting these women excited about sex. Who is this fucking pig, this joker, kidding?

In the case of misegenators, does it occur to them that they might be taking or giving away something that rightfully belongs to a people - at least in predominant account to our/their pattern? Those who would choose to go with other people are ultimately free to leave (hopefully not having acted before sufficient accounts requested); they are not free to impose this prerogative and its consequences on the broad pattern of a people who are responsible to our/their kind.

I stand by an article that I wrote a few years ago, that one way to know if it is a good and appropriate person that you’re having sex with is whether or not you have to use a condom. You should know them well enough not to need one.

It is eminently reasonable to oppose the social resource of vast funds that have gone to pay for A.I..D.S. - a disease which can inhibit and ‘cure’ socially irresponsible behavior.

Here is your A.I.D.S. education: don’t conduct yourself like a pig and your chances of contracting A.I.D.S. are next to zero.

The basketball player, ‘Magic’ Johnson, contracted A.I.D.S. through unprotected sex in which he ‘tried to accommodate as many women as possible…some of them were unbelievable.’..

Then our social resource (of money) kept this scumbag alive. He should have died and it would be quite fine with me if the woman that he accommodated had died as well.

Going back to the young lady giving blow job advice, including for one night stands, if her episodic practices would have her giving this treasure and reward to the likes of Magic Johnson, it would be quite fine with me if she were to die as well.

Hateful? You bet its valid hate people bestowed with our social treasure, only to use it for our destruction. And if the sexual drive is a strong natural impulse aimed at the survival of our species, so is hatred of those who abuse it.

Specificatory Structures (are topoi to be shaped and crafted as collaborative, working hypotheses in praxis, finally leading to operational verifiabilty) as opposed to a universal model of “the mind” proposed to function like a car engine (talk about a “clunky idea” or not).

I was about to put up a video by The Golden One in which he expresses gratitude to the Dalai Lama for voicing his authoritative support of European ethnonationalims - “Europe belongs to the European peoples and immigrants should return and rebuild their countries.”

But then I hear him saying that “the Dalai Lama is a spiritual man and is not beholden to ‘social rules” which our elite try to brow beat us with….I realize they’re at it again, that I cannot just suck it up in sympathy for the bad Swedish election; as I did in posting his last video, in which The Golden One calls the enemies “leftists.” There are still retarded people playing opposite day with me behind the scenes -  encouraging misconceptions like “social rules” are Not somehow also a neutral analytic device (which of course they are) but singularly a tool of coercion for our enemies; whereas a rigorous adherence to “nature” without all that “sociology, communicolgical, White post modern stuff” will inevitably ensure our “rights” and “ethnonationalism.”

This is completely retarded and backwards. Nature doesn’t give us our rights, nature doesn’t give a shit about our rights and our ehtnonationalisms. We have rights because we are part of a community of people with relative group interests - in best unit, a union of discrete European ethnonations, in which we create and negotiate rights by consensus, not foolishly believing that we discover them in objective detachment.

As I have said before, The White Post Modern Project is a necessity in response to the ravages of Modernity and the inflexibility of Reactionary Traditionalism. ...and it (White Post Modernity) is particularly a necessity to hold up to the destruction of ethnonationalism that post modern conception is supposed to defend against, but rather destroys in YKW misrepresentation of the notions they’ve promoted as “post modernity.”

The project, including Heidegger’s, is not to make humans and society function like automatons, like a car engine, on an engineering and physics model - not in that model of “theoria” as Aristotle calls it, but to take our concerns even for the hard sciences, but especially for the social sciences into the realm of praxis - again, as Aristotle calls it - the social realm of people, where they have some agency, and are therefore not totally predictable; where we are biological creatures and mammals, evolved to care about important relationships to our survival and in optimal, not maximal levels of need satisfaction; where we are biological creatures and our actions have reflexive effects that cause changes in course in ourselves and others; where, as second order cybernetic creatures we can learn to learn. The project, including Heidegger’s (where on target and not too individualistic in his focus), The White Post Modern Project, is to take our thinking into praxis to correct the Cartesian detached and lineal, non-interactive notion of necessity - imperviously abetting, as it does, the phony and crooked disease of quantification to the point of false comparison, toxicity and runaway; typically by means of the Charmed Loop of Didactic Incitement.

To correct the Cartesian error of modernity, we need Not a “model of the mind” as tightly connected as a Porsche car engine to the exclusion of all else (to defend ourselves against all that Jewish social stuff) ...no, what we need is a better understanding of the utility and integrity of Specificatory Structures to negotiate the participatory reality of Praxis. Specificatory Structures are basically partly or nearly finished working hypotheses as it were, that allow interlocutors to engage, shape, craft, correct and refine these hypotheses.

Remember, the ultimate aim of pragmatic philosophy is the rigor of operational verifiability. So, those with a penchant for engineering and scientific rigor should be satisfied; while being helped to Not promote the scientism and epistemic blunder of applying physics models (theoria) to creatura and social group concerns (praxis).

Nor does social constructionism (proper) and hermeneutics deny science, biological realty or race; it enhances and complements scientific inquiry, it does not discourage science: it may criticize bad science (“we are all Africans under the skin”) and bad applications of science - physics and brute animal models to humans and our world of praxis (“its all about competition, survival of the fittest, might makes right and nothing more”) - but it is not anti-science.

If GW or somebody comes up with specs, which generally track “the transit” of English and European (natural) social systems, well and good. What hermeneutics proper would do is not deny it, but refer back to it as need be in the course of operational verification.

What I am saying is true, of radical and deep priority for our European interests; but “opposite day” is still being played with me.

I will speculate as to why:

First is obvious - YKW know what I am saying is true, want to discourage it and direct Whites to join them as right wing reactionaries.

The second is right wingers - people who are lucky enough to be in position to take care of themselves, don’t feel need to care about the group as a whole - they sell our groups out.

There is a third and fourth category at work, also right wing reactionary. The Jesus freak contingent I’ve said enough about - if people can’t see the plain fact that Christianity is a Jewish trick, then how much time are you supposed to waste on them? Rather you have to defend against the worm they’d insist upon introducing. But among right wing reactionaries that are a problem for me are STEM people who are not penetrating enough philosophically to get beyond their STEM predilections - which, again, would have them perpetrate the epistemic blunder of applying theoria to praxis - which, rather, requires phronesis (practical judgement of the kind that the topoi of specificatory structures would guide). By contrast, the whole “Dark Enlightenment” crap is a psy-op set up by our (((enemies))) and advanced by operatives like Brett Stevens in order to misdirect and (((boondoggle))) STEM types.

These types are not only prone to this type of epistemic blunder, but have some enhanced confirmation bias as the harder matters that they’ve tended to look into are more stable and veifiable than the social world where Jewish rhetoric has wreaked havoc. Thus, their Cartesian anxiety is calmed somewhat by their concrete successes in engineering and business in boom times; say, during the Reagan/Thatcher objectivist sell-out years, in their reactionary quest for “foundations” in nature beyond human tampering.

Moreover, these sorts have had a big leg up in advancing the epistemic blunder in their predilection when coming into the Internet age - for obvious reasons - computer technology is a STEM field mostly about the tight, non-human, electric/mechanical connections of theoria. While those more sympathetic to a White take on social, communicological, post modern, hermeneutic resource have been late bringing it to the table.

All the while the YKW have been doing their number, taking the best ideas for social advocacy for themselves then distorting them, abusing them and weaponizing them against Whites - to where Whites react and play opposite day with me, as if I am the bad guy simply for using our words, terms and concepts properly in our interests; Whites have such heavy reactions to the negative, red cape associations they feel from these words that they react against the abused words and concepts; and in so doing rebel against their own interests, in what one cannot help but believe is a (((deliberate strategy.)))

“We can’t defend ‘racism’, people wouldn’t understand (that the term is fundamentally about social classification and ethnocentrism), so we have to argue against it (and weaken the call of social classification and ethnocentrism).” “We must be against Multiculturalism (and for global monoculturalism)”  ....“we must be against the Diversity industry (and for racial integration through Abrahamic/Noahide law, or ‘universal natural law’).”

“I only trust my own mind” ...“we need a science of the mind” ...well go ahead… maybe that is a good perspective for holding fast to inquiries into emergentism. I’m not stopping you, but we also need, need even more inquiries from the communications perspective - taking interaction as the unit of analysis, claiming the same turf as other disciplines when taking-on investigations: whether the group (sociology - most relevant, because races are groups); philosophy (inquiries into how to live and think about life); or biology and interacting ecosystems ...and alas, even psychology.

And so we’ve had a problem, as manifest acutely on Majorityrights, where the STEM people clamored here early. The site’s discourse model has been strictly Modernist - a free speech free-for-all with the errant notion that if you just keep allowing issues to be buffeted from all angles, eventually the foundational truth would be born again hard from this torturous alchemy.

Of course, that’s not what happens. Modernity is an insatiable charmed loop that has run rough shod over even our most precious resources, putting them at needless risk in the sheer objectivism of scentistic experimentalism; if something is not “new” it no longer merits reverence for the modernist thinker.

...and in come the trolls, the Jews, and Jew tools, like Haller and Thorn, whose backers know this and took advantage to sew misdirection in MR’s threads under the guise of “free speech” and inquiry into discovery of “the truth.”

The obnoxous “Uh”, who also displayed affinity, argued for the inclusion of the YKW and clearly does not take these matters of White advocacy most seriously, but wants a place to vent his spleen against those who had the nerve to go to college, so he can show how ‘smart’ he is… the fetish of MR in the modernist times has been ‘the one line zinger”, as Uh was so fond of…  Soren et. al are other STEM people into that as well…

Sublime engineering is the model…there is just that one little precise thing, said in perfect rigor which will either bring the whole edifice down or make it hum like the best car engine ever ...the streak of incisive brilliance like a sheen, gleaming like a “classic sparkle.”

... claims I ruined all this fun for him ....

But it stems rather from a misunderstanding of the Specificatory Structure and its aim - its aim is to provide social topoi for people to participate, shape, craft and refine ...indeed, in rigor, as required in the post modern circumstance, to reach Operational Verifiability - that is the end point of the process of pragmatic inquiry - so the STEM-heads should not object and are only displaying just how reactionary (or dishonest) they are when they object to the terms and concepts that I set out.

Brilliant though he is, indispensable ideas though he’s contributed, even Bowery was bewilderingly reactionary in this regard, acting like I was attacking science when I criticized the bad science and misapplication of science that is scientism. ...or that I was besmirching science when I set out the place and general errors of the empirical philosophers, Locke, Berkeley and Hume (I presumed that everyone knows that you are talking about them when criticizing “empirical philosophy”) in historical context of epochal bias. I knew we were in trouble when Bowery simply ignored what I said, angrily tried to prohibit me from criticizing Modernity, Cartesianism (the quest to separate mind from interaction, viz. interactive stasis, outer systemic homeostasis) and proposed to “reboot the enlightenment.”

But the fact is that we have to move beyond modernity to White Post Modernity if we are to save ourselves and not be a part of human ecological destruction.

It is for this reason that I will introduce an update - not removing the present “About” information for Majorityrights - but add the Post Modern fact that “Hello’, we have the Internet now,” you can interact and help to shape and craft our necessary knowledge. We are no longer beholden to the transmissions model of communication, in which we sat in front of televisions, or teachers, or preachers and were to receive the information as pure, sacrosanct, passive, no need for our input and correction….

What you are presented with at Majorityrights are specificatory structures - hypotheses well enough considered, with a likely trajectory to protect our interests as discreet European peoples; but we can always use help from honest people of good will, to shape, craft and verify our inquiries where not proposing inquiries anew.

Articles are not put up as if by Moses presenting the ten commandments; nor presented as if the author thinks, in hubris, that these are immutable, always perfect ideas and objects; as if we think this is something like a sublime car engine, when it really isn’t, and what is necessary is for you to humble us, mock, in ad hominum attack. No. These are specificatory structures presented with a good deal more humility and social respect - your interaction, your help in participating in the generation of knowledge production is most appreciated.

There is also a fifth unfortunate fact that we are up against a huge Irish/German demographic in America which, for reasons I’ve described, are prone to take the disposition that Hitler was simply right and needs to be redeemed - and there are White advocates of bad character, like David Duke, who will pander to that.

Because we are White Post Modern now, certain inquires are recognized as a distraction at best and all too often pernicious misdirection: Jewish participation; Christianity; Nazi redemption; obviously nutty conspiracy theories; and when we have time to explain with subtlety, scientism and other errors held over from the modernist apex.

And if someone, doesn’t like it - “wha! wha! I want ‘my’ Majoritrights back! - I want Jesus! I want Hitler! I want to kiss the ass of rigid Nordicism as opposed to ethnonationalism (which, among other European kinds, defends Nordics as such)! I want to trade ‘clever’ one line zingers with Uh!” - he can go grease up and get another tattoo on his neck.

The Dark Side of The Human Potential Movement: Transforming Maslow’s Hierarchy of Needs to Map White Social Systemic Reconstruction as opposed to Aberration and Runaway.

The Dark Side of Human Potential Movement: Transforming Maslow’s Hierarchy of Needs to Map White Social Systemic Reconstruction as opposed to Aberration and Social Systemic Runaway.

Part one The Dark Side of Self Actualization, Principium Individuationus and incommensurate Gender Agendas

Podcast 1: Hippies and Feminists, expressing a diachronic of incommensurate gender agendas of self actualization.

Maslow’s Hierarchy of Motives as a model of the American dream, exacerbating its propensity to disregard and rupture social classificatory bounds, including rupture of national borders through a YKW weaponized notion of civil individual rights. 
 
This instigates modernity’s disordering effect against erstwhile social systemic homeostasis and therefore implicates its runaway, as gender lines become the predominant default classificatory organization; with White males disempowered by PC and females pandered-to from all directions, former bounds are continually ruptured: The one-up position of the female re-emerging with increased significance in the disorder, and pandered-to from all directions, she is more confirmed, thus secure, confident and articulate, but poignantly in weaponization by the YKW - the short term benefits of her one up gate-keeping position and its maintenance reinforced in its puerile inclination to incite arbitrary genetic competition - her mature social classificatory identification and its benefits ruptured in favor of her “nature”, i.e., her most base and racial anarchic form - which disrupts the more protracted and sublimating means of White individuation and socialization.

Thesis: Maslow’s Hierarchy has not only exacerbated flaws in the sheer teleological model of Aristotle’s notion of self actualization upon which it is based; but occupies a pivotal model of American and therefore White “Western” self maximizing individualism to the expense of White social group homeostasis.

The question then becomes a matter of re-tooling the parameters and constituents of need and incentivization to where more accurate topoi are provided - i.e., of sustainable social system parameters, the maintenance of which is recognized as integral to the motivational scheme, and in fact necessary to facilitate and retain the best and most important incentives of “self actualization” - the constituents of which are entirely natural and appealing to White people of both genders; and potentially manageable in fairness with proper arrangement of topoi. 

Based on Aristotle, Self Actualization isn’t merely the “garden style pop cultural notion”, it is very much in our western tradition and ways; it needs a more authentic re-tooling from Maslow’ - certainly -  but even from the teleological, indvidualistically formal tradition that spawned the Cartesian separation which has left us susceptible to so many social problems.

Coming into consciousness in the 60’s as I did, I felt the discrepancies between the Feminist agenda and the Hippie agenda, which unfolded from my rudimentary charting as I followed Heidegger’s hermeneutic advice to find one’s existential perspective in historical / autobiographical contexting - the crisis of feminism of the 70’s having buried the more fundamental agenda of the hippies for male Being,, buried after concessions for the Vietnam war draft were no longer necessary, but a crisis which remained nevertheless, masked… a crisis that remains, which only goes to show how difficult its going to be to anchor White social systemic homeostasis in an intrinsic valuation of White male being - flying in the face of the charmed loop of didactic incitement to traditional male stereotype, being vulnerable as a concept as it would stand-up to manipulation and machination of our enemies; and crass feminism; being hard to articulate as an organic motive in its subtlety - and yet, if you think not wanting to be drafted to go and die in Vietnam isn’t an organic motivation, but some kind of top down directive strictly from the Jewish SDS or that hippies were the expression of some kind of conspiracy theory of the military industrial complex to turn people off to the anti war movement, you’re nuts.

But once the Vietnam war was over, antagonism to White male being was moving into high gear, not only from feminists - but poignantly so: what could be more painful than to be antagonized and hated by people you are born to love.

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Counter-Currents, “Who’s Doing the Raping? - Aedon Cassiel

A meme circulating around social media after the revelations of Harvey Weinstein’s behavior said, “If you’re a man, don’t say anything to a woman that you wouldn’t want a man saying to you in prison.”

       
        Virulent bracket (((David Mamet))) scripts White male abuse of power; and
        narrates their ‘come-uppance’ from Oleana (1994, above) to Edmund (2005, below)

Ibid:

The fact remains that blacks continually and almost exclusively rape whites in prison. The evidence is based on studies conducted over the last 40 years (Davis 1968; Nacci 1978; Lookwood 1980; Starchild 1990). Why does this white victim preference prevail? Whites continue to be raped more severely and frequently and at a disproportionate rate than any other racial or ethnic group (in Gones 1967; Bowker 1980; Lookwood 1980). This racial inequality may be the largest in any violent crime committed in the United States. . . . Even if the minority of prisoners are black, the minority of victims are white (Sacco 1982, p. 91). When Lookwood (1980, p. 28) asked ‘targets’ to identify their aggressors at the time of their rape, most were black (80%), some were Hispanic (14%), and a few were white (6%). . . . Although many causation factors have been suggested for prison rape, they are all overshadowed by the racial categories of the victims and the rapists. Prison rape has been shown throughout this study to be racially motivated by predominantly black inmates specifically against white inmates who in turn are the victims. . . . racial hatred of whites by blacks appears to be the main force driving prison rape.

To put specific numbers on this, the report notes that studies consistently find that more than 90% of prison rapes are inter-racial and racially motivated. Blacks are found to be some 80% of the perpetrators, and whites are the vast majority of victims. Again, this is easily accessible in a peer-reviewed report published at a mainstream outlet. (So how are desegregated prisons working out for us now, huh?)

Can you connect the dots now? THIS is what political correctness means. “Political correctness” doesn’t mean making everyone use polite wording and asking people not to be mean. “Political correctness” means that because we won’t openly acknowledge the reality of the problem, white men raped by black men are literally one of the largest—and very possibly even the largest—category of sexual assault in the entirety of the whole United States, and you’ve been so ill-informed about this fact that I would sound like an alien if I were to say so in public, even though it is absolutely true.

Let me repeat that one more time so it sinks in: One of, and possibly the single largest demographic category of rape in the United States is the rape of white men by black men.

        Related: David Mamet’s Fraud Conservatism

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Quoting Gary Anderson, who wrote to MR: “There are many Jews that hate Zionism. The fact that you fail to report that makes you a racist. You probably are a Zionist because you undermine the antiZionist movement with your racist filth.”

I’m fully aware that there are many Jews who hate Zionism. Israel Shamir and Gilad Atzmon are well known examples among WN circles. I never duck that fact and do not need to. Nor am I a Zionist, as you conjecture. Nevertheless, whether Jews are anti-Zionist or Zionist, I do not consider them a part of our advocacy group, but as a different people from Europeans and more or less antagonistic to us - much more antagonistic for the most part, while the rest are a part of the pattern nevertheless and cannot be trusted. I do not hesitate to categorize them as such for three very fundamental reasons to begin A) They are the most ethnocentric people in the world overall, including non-Zionist members - whose ouliers tend to be liberal at best (not something Europeans need more of). Jews look after themselves while prescribing liberalism to others - Europeans by contrast, are not very ethnocentric, not good at looking after their group interests; and thus need to discriminate against Jews especially; because Jewish identity, negative though Jewish identity is for Whites, is not very clearly distinguishable to Whites, as being different from Whites, but tends rather to be hidden in crypsis - the natural “camouflage”, viz., appearance of being White - Jewish identity thus needs in particular to be distinguished and separated from. This crypsis is a part of their systemic process, wherein their liberal elements serve a function of mixing with (in this case Whites) to weaken any coherence and potential antagonism that might be directed at Jews from White groups. B) Jewish antagonism and destruction of Whites is easily documented; along with its stemming from disproportionate Jewish influence from seven power niches: 1) Religion 2) Money and Finance 3) Academia 4) Media 5) Politics 6) Law and Courts 7) Business, Investment and Industry - and with all of this, US Military (and other military) as well. C) I am a separatist, not a supremacist looking to exploit or kill them. Therefore, even if I achieve my goal of separatism, I have not pronounced a death sentence in naming Jews as an outside group. If I am mistaken about something that I attribute to them, it is not irrevocable and can be corrected.

I am not “racist filth” but there is something very wrong with you that you would try to deny the most elemental function of biological nature, to discriminate for the purpose of survival of one’s self and one’s kind - and to identify and classify kinds not only for defensive purposes, but for the purpose of human ecology, accountability to that and legacy of human capital. By contrast, your prohibition of discrimination and said accountability is a prescription for the exploitation of that human capital and of genocide. That is evil. You are the one prescribing the filthy thing that would destroy people. Shame on you Gary Anderson (Ramirez).