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Making a point nationalists have made for decades, and in the same general language, someone named David Shipley, of whom I previously knew nothing, was allowed by the Daily Telegraph to write the most positive (albeit pay-walled) statement of Englishness I have encountered in the MSM for as long as I can remember. It followed the reaction from certain quarters to a video interview of the steadily right-migrating Matt Goodwin with the former Conservative minister Michael Gove, who is now editor of the DT’s sister publication The Spectator, . You can see it here: As Shipley puts it, Goodwin drew:
Shipley then names four of the many spitting blood at Goodwin for this heresy, none of whom, in truth, have any business telling a whole people it may not exist. Three are Jews. The other is a former backroom boy in the Blair government named John McTernan. He describes himself as “Irish” and “never English”. “The concept of the ethnic English is truly evil”, says McTernan, which is an astonishing and hateful claim. “Is it racist to recognise that the English exist?” asks Shipley of his readers. In his closing paragraph he answers his own question:
Well, it’s actually a modus operandum of the true evil that is the erasure of our ethnicity and peoplehood. But the journey of a thousand miles, they say, starts with a single step. Let that be it, and let the impudent scheming of the British Establishment and its agora of hostiles like McTernan be dragged into the light of day. Let the final step of the nationalist journey bring us home as a native English people seething with the life and energy, positivity, and natural spirit that manifested itself right up to 1945. Let each charactered part, each person, know what it is to belong to the whole and to be steeped in mutual recognition and mutual acceptance, therefore; each given to care where now there is indifference, and to feel generosity where now there is estrangement and withholding; and let each and every one of us be imbued with a sense of the venture and destining of the all. These things made concrete make the land and home of an authentic “ethnos, a people and a nation”. Sunk in the estrangements of liberal modernity though we are today, for each Englishman and woman to be able one day to know this lived truth again, and to be able to name it, and speak that name with love, would be enough.
Southport was a trigger. So now a prediction.
Two or three days ago Tim Murray asked quite a challenging question:
Such a question deserves proper consideration and an honest answer. What constant runs through one’s material, and most expresses its force and direction. The short answer in my case is: awakening, by which I mean a bit more than racial awakening since we require a positive and holistic collective step and not merely a rejection of the Other, important though that obviously is. Positive, holistic ... words are cheap, never more so than in politics. But can one construct, say, a single sentence that catches the whole flavour of it, or gets to the very heart of it in such a way that others will recognise something from their own experience and know, more or less, what is meant? I don’t under-estimate the difficulty of communicating a positive and indeed holistic interpretation of “awakening”. Many years ago a young American man with a very high IQ and what I suppose one might call a strongly osmotic sense for human truth arrived on this site. He wrote some pieces for us but his real interest was (what is vulgarly termed) spiritual. He had gleaned something from my scribblings along the lines of Timothy’s question, not that it was ever directly stated by me; but still there was something he suspected might lie on the path he was travelling. We corresponded regularly by email, during which he told me of his periodic raids on the local library for “guru-style” self-help books. What was my opinion of this writer ... did I think that discipline was helpful, and so on. I began what turned out to be a long process of trying to explain the difference between exoteric and esoteric practise. No matter how clearly I thought I expressed myself, still my correspondent came back with the idée fixe that his goal was to improve himself, or at least his psychological functioning. Then one day an email arrived with the word “Epiphany” plastered in capitals across the top, followed by three exclamation marks. He had got it. He had suddenly tumbled to the great but recondite truth that the trap that was his own personhood, as it is formed by his enculturation and as it is set rock-hard in the routines and constancies of his mind-function, especially by the general state of absence in which we all exist, is the tyranny we must transcend. I don’t know to this day what it was I had said to him that set off this realisation, or if it was anything I had said at all. But by it he took what I could give and went on his way shortly after. I know that a later port of call was Christopher Langan and his pan-psychist CTMU. But after that, nothing. Anyway, the moral of the tale is that, given the nature of “the constant” in my case, it is by no means certain that mere words will suffice, and I will very likely fail to communicate much at all. But, for better or worse, here is the formulation for Tim’s requested “monocle”:
Woes Yule gift for HuWhites of (((DissidentRight))): crayons, coloring book, color the enemy, “Left” ![]() Vivian Veritas presents Millennial Woes with a special Christmas Yule gift for amalgamated HuWhites of (((Dissident Right))): crayons, coloring books - color the enemy, “Left.” Millennial Woes and all of his Carolers received a kosher gift from their Jewish friends; it not only has the kosher seal of approval, it confers the kosher seal of approval - blame “The Left” - a gift to share, providing you with: crayon memes to “counter them”, to fill-in a coloring book of stereotypes of “the lefties” (distortions and misrepresentations that our kosher friends purveyed in the first place, but never mind). You now have the kosher seal of approval to color these marketed stereotypes thereof; while identifying more or less to the right. * * * It’s two weeks before Christmas and all through the house, not a creature was stirring not even a louse; then appeared (((Ruth))), to him, nude*, wearing nothing but a Santa hat, and boots, presenting Millennial Woes - very polite - with a very special Christmas gift - twas a dream come true to Woes ... e-celebrity by following its simple rules - a Millennial Yule package - of crayons and seventy two copies of the same coloring book, to color the enemy of HuWhites - “The Left are the bad guys, while White and off-HuWhite are our side, the good guys.” (((Dissident Right))) (((Dissident Right))) Holy infant so tender and (((HuWhite)))The carolers are called-in, one by one, all seventy-two, for an hour each, to color their book with “Woes” - no need to look outside the box of crayons, “The Truth Will Live”, she simply doesn’t have such nature’ to deceive, these are my ideas, yes my ideas, all the problems of Whites are formulated there, by the crayons and coloring book, to make sure and look - You Know Where - to the Left! it’s there! that these sincere and relatively intelligent White people get the word out, that we care, to make the right choice, not there, but for the right; while our enemies, we know, get us crayon one: they’re against empirical reality, believing in groups and the like hypotheses, unionization and projects for social justice, they are, on the left. Millennial Woes! look at “the left!”, how “childish!” ... they don’t deal with reality, our crayons and coloring book says so, and the carolers agree, coloring their coloring books with glee… ‘Truth, Right, White and Objectivity, they all rhyme.. ...its a universal foundation, you see! Vivian Veritas, ah Woes dream, “she doesn’t have such nature” to do anything bad like engaging the casuistry of terminology which would misdirect Whites - “take down my link to Majorityrights! for criticizing her, for thinking she should not be able to do that!” She’s come to me on Christmas morn, a dream, spreading the cheer of a new title, “dissident right”, wearing nothing but a Santa hat and boots - she’s right! ... facilitating great fame to my Millennial Yule for this year and years to come, on behalf the right - of the evolving kosher marketing campaign…. its childishly clear: here, she presents me this coloring book, it’s called “the left is the enemy” (because we have no use for it since 2008 - in fact, downright worry about social organization, unionization against our “objective” achievement of niche power and influence - not that we gained it though assiduous and disingenuous concern of our relative group interests)... ....now we’re the “dissident right” because that “sounds cool.” Yes, it’s the reality of Jewish power and influence… ....shake hands Mr. Right. (((Dissident Right))) (((Dissident Right))) Holy infant so tender and (((HuWhite)))You’re a big boy now, colored this picture all by yourself! After the yule we can play a new game outside the house, called chase the red capes - the red capes are our gross distortions, misrepresentations and reversals of left conceptualization, social responsibility, agency and unionization, an internationalist left, knowing no real union bounds or the like, ethnonational borders, except that which “should not be”, that of Whites, for them the empirical reality, jousting charges against red capes so distorted you’d think that’s all social agency and organization ever was and could be… We’ll have the goyim sheeple continue to chase after the red capes of distorted misrepresentations and reversals of terms and concepts useful to social organization… Weeee! Millennial Woes, a celebrity!
P.S., I do not conflate her with Rachel Haywire. What Ruth has done consistently is to propose “the left” as the enemy and try to be a part of some trendy sort of marketing type scheme for a “cool” paleocon “alternative” for Whites. One thing Millennial Woes doesn’t understand well enough is that Jewish people who are advancing poison ideas are not necessarily unlikable or clearly ill-motivated. Whether its Nicholas Katzenbach, Frank Meyer, Paul Gottfried or even Ruth, they are often amiable, intelligent people who can be enjoyable to talk to. Again, just because I don’t think Ruth should be able to participate in defining our terms, let alone weigh-in heavily on definition, doesn’t mean that I’m persecuting her or think that she should be persecuted.
...and if, as a matter of casuistry, Ruth repeats an idea that is bad for Whites, even if it came by way of Millennial Woes’ “pure, not (((Christian))) influenced thinking”, that hardly means the idea is beyond reproach or that her tribal interests are not motivating misdirection. This post may be adding “crayons” as times goes on…. Lets start with this crayon: Another (((YKW))) controlled moniker to get Whites to identify with the right wing, along with them (((the YKW))), against anybody who gets any Left wing ideas such as unionization and left ethnonationalism against (((them))) and their complicit right wing sell outs. Anyway, if it’s good enough for (((Vivian Veritas))), a.k.a., (((The Truth Will Live))), a.k.a. (((Ruth))), who thinks the (((Alt Right))) should re-brand itself as the “Dissident Right” (1:19:15 - 1:19:32), thinks that it ‘sounds cool’ (and recommends it for White right wing reactionaries and their misguiding kosher allies), then its good as gold for Millennial Woes to identify as “dissident right.” Next Crayon: Deride “post modernity” as so much “da da” nonsense, because the goyim might find that it provides a key to defending themselves against modernity’s runaway pursuit of experiment (not exercising judgment to know when to willingly suspend disbelief), pursuit of universal objective truth at the hazard of relative group interests, running rough shod over inherent forms and ways, qualitative differences between peoples.. and on the other hand, as it would liberate them from the chains of unhelpful traditions ..allowing them to deliberately take the best of modernity and tradition/inherited ways… indeed to maintain inherited genetic forms. Next Crayon: Deride hermeneutics as word-smithering gibberish, because it would allow for historical perspective, to rise above the arbitrary of mere facticity into personal and group coherence, accountability, agency and warrant. No! Next Crayon, “say they all want equality” and its a sham! Next crayon, say that they are all delusional social justice warriors, seeking compassion to our full group of people, because they don’t want to be misguided and ruled by the YKW from the shining hill…. Next Crayon: deride social constructionism since there people find agency, group connection and consciousness to defend against YKW. Next Crayon: deride pragmatism -i.e., accountability to the admission of fallibility and thus correctabity - including correctability of a social system being destroyed, as Whites are. No! We must be about objective truth, facts, we must join our good Jewish friends on the right, yes, against equality (never mind that pursuing equality was never something that occurred to you) against social justice! Next Crayon: The only truth is in the bible! Yeah, that’s it, bind the goyim minds with self sacrificing, self destructive, group disinterested (except for the YKW and its) fables… Not that one for you? (((Paleoconservatism, er the Alternative Right, er, the Dissident Right can accomodate that too)))... Next Crayon: Change Human Biodiversity from a highly moral, lateral ecological concern and exchange it for a vertical matter of vain comparisons - I.Q. tests as a quantitative measure to stand in for the qualitative and often incommensurate differences and niches in and between racial groups regarding the matter of human bio-diversity. Yeah, that’s it. Not covering enough of the picture? Next Crayon - give this one to Big Cat Kayla and Mark Collett to color in “The Greatest Story Never Told.” —yeah, that’s it… they can all learn how Poles killed 58,000 Germans in interwar Danzig, even though that never happened - but if Goebbels said it, must be true… We’ll kill two birds with one stone - we’ll instigate western White animus toward those White nations that are still doing well to cling to their Whiteness and perhaps kill off some of our traitorous YKW who’ve out-married and prefer to mix-in with the goyim. The Alternative Right, last year’s catch-all for right wing reactionaries to be steered, united and corralled at Charlottesville, was just phase one of our amalgam with the White right, culling them down… Next Crayon: Cuckservatives - ok, so we gave you a pretty good one there… Next Crayon: “Optics” - yeah, that’s it. We have our close contact from the Madison Ave. marketing firm working on that one. Mr. Mike Enoch. Yeah, he’ll be the “bad boy”, the real bad optics, Daily Shoah and so on… “Optics” and “Optics cucking”... He’ll start us off with the stiff arm salutes to show that we’re not optics cucks: “Hail Richard Thpenther”... You see, you get it Big Cat and Collett, what “optics” means for the “normies” is that you don’t want to be showing swaska’s, stalhelms and stiff arm salutes, for them we have to optics cuck; but for those of us in the know, like at an NPI conference, we (wink) know that Hitler, the Kaiser, they had it all down pretty good in essence. “Optics cucking” .... it’s not that Nazism was an epistemological blunder, it’s just that the normies won’t understand swastikas, stahlhelms and roman salutes. Next Crayon: Anything but the White ethnonational Left! ...because that would underpin unionization of the full people, creating accountability to historic social and genetic capital, social group bounds and borders, including of the ethnonation. The Carolers join in, and Greggy lisps a special hymn ... with “Woes” ... the gayest sounding chorus, Richard Thpenther, Davith Aurini join-in: “those degenerate lefties! they just can’t deal with the reality of the pure empirical objectivity of our greatness!” ...look, even our Jewish friends agree!
Where you lost the right to discriminate in private business as well.Women Without Class
Originally Published November 26, 2011 at VoR; republished here for the sake of editorial correction and update - By Daniel Sienkiewicz
It takes no more than a glance at its statutes. One goes into an American institution and sees a placard looming overhead declaring “discrimination on the basis of race, color, creed, national origin…” to be illegal. Suddenly seeing discrimination rendered pejorative, illegal even, one experiences a vague feeling of dread. You sense immediately that you are being told not to have so much as eyeballs by way of discriminatory capacity. You are to be utterly defenseless against biological antagonists, to have no present recourse against the destruction of that which is most important.
In detail this Act is more Byzantine than that, and the ramifications of these prohibitions of discrimination are horrendous. Even freedom of association, as it does not account for full processual development of those within the class, would not be sufficiently deep by itself, were it allowed. But while that objectivist, rational blindness leveraged by the technology of “civil rights” was bad enough, YKW interests perverted its meaning to violate even freedom of association by means of the Civil Rights Act. Alabama Governor Wallace confronted by school desegregation in the personification of D.A. Nicholas Katzenbach Deputy Attorney General Nicholas Katzenbach, working alongside a Kennedy clan willing to sell out and open its country to catastrophic integration in order to gain power, along with a similarly disposed Lyndon Johnson, making a good bid for worst president ever, sundry other YKW and objectivist Whites, oversaw departmental operations (implementing the 1954 Brown vs Board of Education decision) in desegregating the University of Mississippi in September 1962 and the University of Alabama in June 1963 – where he personally moved Governor Wallace aside to open the door for Blacks; also worked with Congress to ensure the passage of the Voting Rights Act, and had significant help from Javitz and Celler (of 1965 Immigration & Naturalization Act infamy), to pass the 1964 Civil Rights Act. These initiatives also established precedent for California’s Rumford Fair Housing Act of ‘63 which prohibited discrimination regarding whom one rents or sells property; and the ‘68 Fair Housing Act which extended that ruling to a national basis. Waiting at Woolworth’sWe have here in culmination the ultimate in doublespeak terms: “civil rights” equals being told whose babies we must pay for, with whom we must study, whose children we must educate (with precious knowledge tortuously acquired), to whom we must rent, to whom we must sell, whom we must hire, whom we must serve even in private businesses – and this is called “freedom.” Waiting at Woolworth’s The related decision regarding the Woolworth’s Lunch Counter, telling a private business whom they must serve, was always one that caused my mind to glitch, even at a rather young age. M.L. King, with help from YKW overlords organized Blacks and others, including a few no-class White women - such as Joan Trumpauer Mulholland - to “sit-in” at Woolworth’s and force a legal decision regarding desegregation of its lunch counters. The decision never made sense to me from the moment I heard about it – not in terms of anything that you can call freedom, anyway. Telling a private business whom they must serve, how, and whom they must hire – that is called “freedom”? It must be a YKW definition. “Freedom marches, freedom riders, civil rights” – right? Wrong. Rather quite civil wrongs.
The Civil Rights Act of 1964 went further by banning racial segregation “by businesses offering food, lodging, gasoline, or entertainment to the public.” Original Woolworth’s sit-in counter enshrined at The Smithsonian InstituteThis would seem to be a clear violation of civic freedom, but YKW are skilled at promoting the self-destruction of Whites, who have been high on objectivism, while Blacks are hyper-assertive.
M.L. King Jr. and Malcolm XIn the article on Kant’s moral system, I mentioned a kind of anguish bordering on torture that I experienced when I was groping after a moral order: That anguish stemmed from having inherited an obsequious Christian rule structure - the golden rule - by which I was to somehow go up against America’s rule structure, lording as it did competition as noble for all and yet presenting me with still another obsequious and imperative rule in the form of the 64 Civil Rights Act; in confrontation with antagonistic demographics. Having experienced more than enough of them through forced busing to go to school with them, their riots of 1967 and 68 in the town of my birth, I was largely convinced that I did not want anything to do with Blacks. I assumed in my young age that it would be my prerogative one day, and that sane people would make the same choice. How could I believe that others, women even, could do other than legitimate separatism after seeing such things?
With Blacks rioting in Newark in the summer of 1967, my father’s generation repeating the “greatest generation” mantra that ‘you can’t fight City Hall’, the Vietnam War escalating unintelligibly so that no young person with a penis was immune from the draft, yes, I did have a certain yearning for the San Francisco version of that same summer of ‘67. Beatle’s guitarist George Harrison did go there - to the Summer of Love Be-In festival in San Francisco’s Golden Gate Park - but came away with a bad impression having dropped a bad batch of L.S.D. He saw these kids around him hideously spotted and vacuum-cleaner faced. From our perspective now, naturally it does not seem like such a bad scene, certainly the better option in the tale of two cities, Newark and San Francisco 1967. No wonder I was a bit reluctant to let that go, particularly enchanting it was to me as a child. I was a little disappointed when traditional women and men would say that was “all nonsense” or “the source of our problems”; and I was disconcerted to experience similar antagonism from feminists, particularly when the war had ended. July 1967 Newark riots, left and center images. Before the late 80s interracial couples were rare.The Civil Rights Act of 1964 goes further to say that, “An employer cannot discriminate against a person because of his interracial association with another, such as by an interracial marriage.” Just Great (for non native English speakers, note the sarcasm please): You cannot discriminate against people that you do not like, whom you find immoral and dangerous. While the dam had not burst through the 60s, 70s, or even into the early 80s, it was a period of ominous buildup, the implications of the rule structure and demographic make-up were pervasive and auguring catastrophe… Once the Vietnam War had ended, traditional women were rearing their ugly head and feminism went into high gear, steam-rolling any agenda for White male needs, though many boys still had need for being, communal being (midtdasein). I had just assumed that everyone would naturally reject forced integration and charges of “racism” but young women did not seem quite as inclined. Why? Let’s qualify all statements made about young women below to mean, at their worst/most opportune, given defective social structure and pandering. It would be clearly wrong to say that there are not plenty of cool White women. (1)
/>Trump’s campaign was initiated in his agreement to dismantle the Iran Deal on Israel’s behalf. David Duke used to sternly caution against candidates who threatened to take Israel’s side against Iran.”Today, this hallowed Day One of the Trump Age” - so begins The Right Stuff article,”Requiem for a Dead Presidency”, (therightstuffbiz 20 Jan 2017), in which they hail the new age of a White Nationalist quid-pro-quo with Israel; while saying goodbye to the Israeli unfriendly Obama/Brzezinski platform. In this post, I hope to elaborate on the hypothesis that Kumiko and I are developing as to what is behind the “irony” that surrounds the Alt-Right’s effusion over the Trump Election.
Jewish Journal, “Top 5 Jewish inauguration moments: Rabbi Hier, ‘America First,’ Chuck Schumer and more” - 20 Jan 2017:
![]() Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness. To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s. There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted. Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part. It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?” But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.” To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s. He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home. Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles - midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest. Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast. But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience. This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”
Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.
It was only upon gathering an entry for what is becoming a Majorityrights tradition at this time of year - “I Believe in Father Christmas” - that I learned belatedly of Greg Lake’s passing. A handsome English lad, he also displayed his people’s incisive thought - penetrating nefarious Jewish influence masquerading as innocence; and doing so at a time, 1975, when there was no popular tide to raise this political boat to defiantly sail despite inevitably incurring the stigma of “anti-Semitism;” with the danger attendant to that and of flying in the face of popular support from millennia of European consensus, sheepish acquiescence; the only support would have been what he could have plumbed from the truer depths of his native culture and intelligence.
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