Majorityrights Central > Category: Religion

Objectivist vs collectivist opposition as diagrammed (or, rather, diagramable) through the episodic background of the Republican Roy Moore vs Democrat Doug Jones Senatorial vote.

Republicans, particularly of Alabama -

Rule: Prohibited to be collectivist, that would not accord with the American Constitution, its objectivist basis of fair play based on pure, objectively assessed individual merit. Further, that would be “racist” according to 1964 Civil Rights Consent Decrees, particularly if White men act in discriminatory relative, collective interest.

Rule: Obligated to defend American Constitutional objectivism and its civil rights.

Rule: Legitimate to defend one’s (White) people and the moral order that would provide for their homeostasis by implicit means of the Constitution’s provision for freedom of religion; if White people so happen to arrive at the same opinion through pure objective fate of nature and the grace of god.

YKW, Obligatory to take and maintain hegemonic control through seven power niches -

academics, religion, money, law & courts, media, business, politics:

Rule: Now that that hegemony has been achieved (approximately following 2008 collapse) keep that hegemony by orchestrating public opinion against “leftism”, i.e., prohibit and block the collective unionization of goyim against Jewish and complicit right wing hegemony.

Rule: Obligatatory to orchestrate Zionism vs goyim collective antagonism through a casuistry of service to Jewish interests given the circumstance - in the latest turn, orchestrate support of Republican Trumpist Zionism with “objective” American constitutionalism and evangelicals to serve right wing Jewry, its Zionism.

This was done with dog whistles to implicit Whiteness against PC through the got-up paleoconservatism of Alt-Right/light.

Rule: Left internationalist Jews Obligated to deflect attention away from Jewish culpability and to destroy White leftism through promotion of Democratic panmixia with focus on perfidy of shabbos goyim front men, Trump, Bannon and Roy Moore - orchestrate defeat of Roy Moore.

Critic of Trump’s Zionist flunky-ism objects - but this is “illogical”, Trump does not yet have his coat tails to follow through on Iranian war; coordination with Russian, Jewish, Muslim and African hegemony against global balancing with Asia.

Rule: Jews are not obligated to act in accordance with modernist binary “STEM” logic, but rather with post modern casuistry, leveraging forth a phronesis, a judgment through practical feel for the best argument in their interests given the circumstance. This can seem contradictory in short term perspective, but they are playing a long game.

The YKW might offer up scapegoats who are not serving their image very well anyway - where not an aging Soros as the arch liberal, then an ageing Harvey Weinstein - Weinstein as a catalyst to set forth a media firestorm of kindred accusations of sexual harassment allegations against men in power; that, in order to divert attention from Jewish power and matters of racial interests, and instead into issues of gender dispute; in order to serve the ulterior motive of attacking White men in power, so that Whites cannot collectivize, as their female co-evolutionaries (whom their interests depend upon) as well as non-Whites are empowered to collectivize particularly against the naively/disingenuously reactionary right wing White men (reaction as they are prone in their more circumspect k selective system and Augustinian nature).

Republicans, particularly of Alabama -

Rule: Obligated to defend the purity of our threatened morality and meritocracy through the grace of forgiveness of a Christian representative - Roy Moore - even though he is a sinner, like us all.

YKW, Obligatory to take and maintain hegemonic control through seven power niches -

academics, politics, money, law & courts, media, business, religion:

Republicans, particularly of Alabama -

Rule: Obligatory to maintain our moral order through god’s salvation of Jewish supplied Judeo-Christianity.

Rule: and the Jewish supplied central rule, the Golden Rule of altruism, prohibits us to hate those who transgress us. Self interest, let alone collective interest, is literally unthinkable.

Because of this self contradictory rule structure (non-unanimity, as it were), a logical working out of White social interests is prohibited (e.g., as might otherwise be possible by establishing relative and subjectively interested boundaries along with an option for sex and monogamy as sacrament) and pure objectivism of universal, individualistic Darwinist competition gains hegemony: creates anxiety in a Roy Moore, that not only will it become more difficult for him to find a virgin wife - and therefore maintain justice for his people by means of control variables to his systemic EGI against importunate episodic competition (particularly in largely black Alabama, and given that blacks are more evolved for episodic evaluation of K selection - a selection style propped up by the Democratic welfare state) among older women, but that he is obligated to assimilate objectivist competition and threat to his EGI by “politicking” (harassing) a number of girls before settling on one.

YKW, take and maintain hegemonic control through seven power niches:

academics, religion, money, law & courts, politics, business, media:

Call in (((Bill Mahr’s))) Vice News and CNN to put a didactic frame around Moore and his voters, around Roy Moore’s sexual harassment of young girls and his general stupidity - Moore spokesman proclaims that both Moore and Trump swore on the bible (Rule: Moore and Trump are ultimately obligated to the bible; they are obligated to the US Constitution, not the bible). Jake Tapper of CNN points-this-out to the Moore spokesman, viz., that with swearing-in, the bible is optional. Tapper questions Moore spokesman further on his stance against gays and abortion, which are impractical to the point of absurdity, but “legitimate” to altercast for right wing reactionaries, as they have “support” in Abrahamic biblical literalism (while conveniently being losing positions in American electoral politics for the YKW to highlight).

Republicans, particularly of Alabama -

Rule: Obligatory - as Christians, we must forgive Roy Moore’s transgressions; and blacks who don’t vote for him are “stupid” for not following his propositional objectivist meritocracy.

Against all predictions, Roy Moore winds up losing the election to Doug Jones. This does not represent a revolutionary rebellion by Africans in overthrowing the system - they always vote Democrat. Furthermore, observe the American patriotism that is sincerely espoused by Doug Jones; along with his quoting, upon victory celebration, of the enforcement wing’s patron saint, Martin Luther King. That is to say, for those who don’t like America’s liberal influence domestically or abroad, this election won’t help, ultimately. It will only solidify America’s Jewish/liberal hegemony. Given Roy Moore’s loss…

Stormfront’s “Jay”: Giggles nervously, as always, purity spirals by promoting the lie of Hitler’s purely objective motives, his epistemic blunder as an alternative narrative recourse, since Republican objectivist politicking doesn’t work against the Jewish Republican / Democrat yin-yang.

Stormfront’s Father Francis solemnly concedes: “that may be the only way”, as he too laments Moore’s loss: Obligatory, show that he is not a racist against blacks, say that his black friend, “brother Carl”, understands. He understands “like the rest of us Alt-Righters” that immigration is going to take jobs and neighborhoods away from blacks. Its a shame that these other blacks can’t understand, like brother Carl, that its the Jews that are their enemy, not us right wingers.

Critic of Trump’s Zionist flunky-ism - blacks didn’t fall for it! They came out and voted democrat! Wise to (((White people))), they went against those who want to put across Trump’s Zionist aims abroad and White hubris domestically.

Man who oversees how the YKW control both Democrats and Republicans, answers Critic of Trump’s Zionist flunky-ism: Not only have the right wing YKW gone far through Trump in consolidating their Zionist position, and not only are the YKW well positioned with America and nations surrounding Iran to go against Iran in a longer game of “operation clean break” if necessary, but they have gone far enough in promoting right wing reactionaries among the goyim so that they can now turn to the Left-internationalist Jews interests to promote liberalism among the goyim, by parading the perfidy of these right wing goyim reactionaries and promoting the welfare of the liberal system’s enforcers - African Americans.

African Americans are not afraid of losing their jobs. They are concerned that welfare and other valuable resource continues to flow to them. Those who do not find welfare to be enough and cannot advance themselves though some form of entertainment celebrity (e.g. sports) can still have a well paying government job if they do not opt for selling drugs or some other degenerate activity on the side.

Hence, African Americans are not revolutionaries, they are enforcers of the liberal American system, as the liberal American system serves them. While the YKW hold sway over the Republican party dog whistling to Whites to mislead them into blind objectivism with false promises, its foreign and domestic didacticisim (reactionism), they also exercise sway, a bit more so, even, over the Democratic party and its didacticism (panmixia for the goyim).

Again, blacks voting Democrat and asserting their interests does not represent a revolutionary act by them in overthrow of the system - observe the American patriotism sincerely espoused by Doug Jones and his quoting of its enforcement wing’s patron saint, Martin Luther King. That is to say, for those who don’t like America’s neo-liberal influence domestically or abroad, this won’t help, ultimately. It will only solidify America’s Jewish/liberal hegemony.

That blacks will vote Democrat and in their own interests is no surprise - at all.

They are not worried about “their jobs being taken away”...

They are worried about their goverment handouts and tribute being taken away; and not very worried about that, as they will, in their hyper-assertiveness, just riot, burn and loot if they feel tribute is insufficient.

That is why they are not revolutionaries, because the liberal modernist system serves and placates them as its enforcers; while running roughshod, this impervious linear modernity breaks down the more circumspect patterns of Whites, smashes whatever would-be post modern ethnonational reconstruction they might achieve through left revolutionary unionization, stigmatizing it, punishing it, ostracizing it - liberal modernist enforcement renders Whites individually subordinate - sell-outs or techno-slaves - where it does not break them completely, to uphold the atavism of black episodic performance.

Black women are content to have babies with black men and to be single mothers on some form of goverment sinecure, whether welfare or a government job. The black men can go off and have babies with other women, not infrequently White women, as well. This tribute offered, they are enforcers of the liberal system. Riot, burn and loot where crossed.

Yes, Jews are orchestrating both sides.

Republicans (Zionist, objectivists, reactionaries) and Democrats (international liberals, “left” and cultural Marxists).

To say that they are contradicting themselves is to misunderstand their modus operandii - it is to use “too much logic.”

Answering the question of “is it good for Jews?” requires more a post modern feel of praxis and its manipulation through opportunistic casuistry than it does depend upon perfectly linear and binary coherence - they’re doing post modernity as it would be used in group interest for themselves only (a negotiation of the best of inheritance, tradition and modernity for themselves). With that, in asking the question, “is it good for Jews?”, are they going to get behind and stay behind Trump and the Republicans to the end now that they have made Zionist gains? - no, not necessarily. Where “the bad Jews” are exposed as their naughty right wingers, they will become honorary White individuals, while the bad Whites, the sell-outs, ironically, will be portrayed as characteristic of Whites in order to be poster boys to justify punishment for their group privilege. For the most part the Jews have what they want in Trump (foreign Zionism and domestic didacticism) and they have what they want in the democrats - universalized leftism.

A necessary corrective to overcome the massive contextual force of 2,000 years of Abrahamic hegemony intertwined with the hyper relativism caused by Western tradition’s culmination of modernity’s “pure objectivism” will be White Post Modernity and White Left ethno-nationalism - i.e., White collective unionization, held in place by the accountability afforded by acknowledgement of relative and subjective interests; by its hermeneutic, historical contiguity and accountable engagement as opposed to fickle, Cartesian empirical detachment; in the management of inclusionary and exclusionary rules based borders and boundaries; a management of EGI also held in place through a negotiated option of treating sex in a more celebratory manor or as a sacrament and/or concern for monogamy. This, borders and the additional rigors of celebration and careful selection will provide for the means of accountability to EGI, viz. a moral order that sustains human ecologies, including of European peoples, in a way that Christianity, its universalism and the golden rule does not.

Even if universal foundations were possible and believed to be prerequisite of perfect ethno-national guidance, particularly given our crisis, which by definition calls for immediate practical responses; and particularly as that way of pursuing truth and comprehensive serviceability is unnecessary, we cannot abide delays for radical skepticism in service of that end in lieu of what is already clear and indubitable in ethnonational interest.

Pragmatic philosophy has conceptual tools that could serve and save us as ethnonationalists, but it is necessary to wrest their application from civic democracy, taken for granted as a virtue at its onset by its liberal American charter members, and taken over the top in universalizing that application against ethnonationalism by the YKW.

It is not far fetched to believe that they have taken good conceptual tools, exactly which we would need as ethnonationalists, only to apply them against our interests; moreover, taking them so far over-the-top in misapplication as to get a didactic reaction from ethnonationalists - who react by playing opposite day from the tools that we most need - and who, in reaction so overdrawn as to reject its humane virtues, repel and antagonize the would-be sufficient bases of ethnno-nationalists that they might otherwise coordinate with. That is not far-fetched, it is by now highly detectable as standard operating procedure of YKW academia with regard to conceptual tools which would best serve ethnonationalists.

Nevertheless, there are important differences between a philosophy necessary to uphold ethnonationalism as opposed to the philosophy of pragmatism as it has been taken into practice; but these differences are not to be found only after successfully overcoming our fallibility through establishment of universally unassailable foundations for ethnonationalism.

The difference that makes a difference for ethno-nationalists is rather in emphasis and elevation of the concept of indubitabililty - working hypotheses of which there is no reason to doubt as being in ethnonational interests; whether a logic so plain that we may take it for granted, or more complex, but warrantably assertable through operational verifiability - we recognize no need for anything remotely like a relentless critique of these working hypotheses - especially not from those known to hold antagonistic ideologies to ethnonationalism. Thus, we de-emphasize critique and presumed correctability of working ethnonatonalist hypotheses, particularly by those with antagonistic motives and ideologies - markedly, those advocating civic democracy drawing upon genetically universal population; and those advocating imperialistic and supremacist ideologies which would not allow for ethno-nationalist sovereignty.

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

We may proceed without the pseudo-prerequisite of universal foundations, recognizing radical skepticism as being misdirected for that aim and an expression of Caresian-anxiety caused by philosophical abuses such as those promulgated under the rubric of pragmatism; alleviating that Cartesian anxiety in fact, by attending in contrast and emphasizing instead pragmatism’s finer virtues, which are three:

1) Acknowledgement of fallibilism and affordance of its participatory correction not only provides ongoing availability of correctability of our knowledge, but it can do so for ethnonationalism as such, providing for a correction of mere pragmatism, and into an institutionalizing of ethnonational delimitation. As such, it allows us to build our ranks qualitatively but also quantitatively in the varied contributions necessary for our community to flourish and defend our people against infiltration, exploitation and genocide.

2) As such, it is not just any correction, but an ongoing correctability which, when coupled with pragmatic delimitation in the aims of correctability to the requirements of our community as ethno-nationalists, can relieve “the Cartesian anxiety” - an anxiety given our antagonists’ relentless attack on our ethno-nationalist community (and yes, they have made me hate that word too, for their didactic abuse of it - the disingenuously vague, merely cultural, non-genetic connotations they’ve associated with the word “community”), we feel a sense of anxiety, a longing for the grand Cartesian either/or. To explain that further..

“But lets turn to the ideas of these thinkers [Pierce, James and Dewey]. I’m going to present a composite picture with some dominant themes. The first theme is anti-foundatonalism and the critique of Cartesianism. Descartes, in his meditations, was searching for a solid foundation for the edifice of knowledge. Something that is indubitable and incorrigible; a truth that can be known with certainty, and that can serve as the real basis or foundation for knowledge. Descartes is haunted by what I have called in some of my writings, “the Cartesian anxiety” - the grand either/or. Either, there is some support for our being, a fixed foundation for our knowledge, or we cannot escape the forces of darkness that envelope us with madness and intellectual and moral chaos. Now, there is a way of reading a good deal of philosophy from its beginning, to its present, and especially from Descartes to the present, as a search for a firm foundation. Whether we take the foundation to be the intellectual grasp of eternal forms, or the direct grasp of immediate empirical intuitions, or the cogito itself.

The appeal to such a basic, rock bottom foundation, cannot be underestimated. In our time, the failure to discover, quote, such a foundation, is said to lead straight right to a defeating relativism, that denies the very foundation of truth, objectivity and moral fealty; and I think unfortunately to a great extent, that still infects a great deal of popular consciousness. ‘If I don’t have something basically to believe in, then anything goes.’

Now the pragmatists, all of them, challenge this way of thinking, challenge this kind of grandeur, they seek to exorcise this Cartesian anxiety; they reject the ideal that there is an absolute grounding or foundation of our being. I think one of the best statements of the pragmatic alternative was succinctly stated by Wolfred Sellers, when he writes, “for empirical knowledge, like its sophisticated extension, science, is rational not because it has a foundation, but because it is a self correcting enterprise that can put any claim into jeopardy, although not all at once.” The alternative to the foundation metaphor is to think of inquiry as a self correcting enterprise; that has no fixed absolute beginning points and no absolute end.”  {1}

What is requisite is what is required, not a universal foundation.

In fact, participation in our fallibilistic correction can include contributions as deep, abiding and scientific as any - i.e., you can, in theory, question anything, even the most verified scientific law; though sane people, in vast percentage may consider you insane, dishonest, at best engaged in some speculative inquiry that will require you to compile verifiable information for you to bring to bear once you’ve completed your rather impractical inquiry; but the skeptic is not owed a privileged position of non-accountability for the initiation of inquiry over that which the community holds fast (the burden of proof is on the skeptic, so to speak, given) that which shows no practical need to change for the rather impractical inquiry; this holds true for many requirements of ethnonationalism -

3) The great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible:

This alternative paradigm, this alternative way of thinking, leads me to a second theme, that I think is characteristic of the pragmatic tradition, and that’s the theme of fallibilism. If inquiry is a self corrective activity, that can put any claim into jeopardy, then this means that all knowledge claims, indeed all validity claims are fallible, in the sense that we never can claim that we know anything with a type of certainty that cannot in principle be questioned. But there is a difference between indubitability and fallibility. Many of our beliefs are indubitable in the sense that we do not doubt them; and indeed may not even be aware that we have such beliefs. But what is indubitable today may turn out to be false tomorrow. Furthermore, fallibilism is not to be confused with epistemological skepticism. Hilary Putnam, who is one of the outstanding pragmatists of our time, and still alive, once wrote that the great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible. Pierce, for example, never doubted that we can know a reality that is independent of ourselves. But he also argued, that we’re never in a position to claim that we know this with absolute certainty ...and I think we can illustrate what is meant by anti-foundationalism and fallibilism by an appeal to an understanding of scientific inquiry (or we could relate it to all kinds of inquiry). The validity of a given theory or explanatory hypothesis in any of the sciences is not dependent on showing that it rests on an absolute foundation, but rather that it is supported by the best empirical evidence and the best reasoning. Every serious scientist today knows, that our current theories and hypotheses will most likely be mollified or even abandoned in light of further inquiry and evidence. So strictly speaking what we take to be true today might turn out to be false. Nevertheless, it would be hyperbolic to say that consequently, we don’t really have any knowledge because any knowledge claim that we make may turn out to be false… rather the pragmatic point is that all knowledge is fallible and all knowledge is corrigible - in principle it can be corrected.

[...]

The question arises, if we cannot know anything with absolute certainty, how to warrant and secure our knowledge claims? And answering this will bring me to our third theme, the importance of the community of inquirers and the sociality of our practices that shape us. {1}

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

That our genetic genus and species exist as significantly discreet from others on the planet is indubitable. That sheer skepticism of the “reality” or “significance” or “sufficient grounds to defend” these classificatory differences will jeopardize these differences, particularly when discriminatory rules in their defense is prohibited though anti-racism and anti-discrimination laws is indubitable.

That there are good reasons to want to protect these differences is indubitable.

That game corresponds directly with an attack on any would-be gentile left, i.e., socially accountable, nationalism and unionization; particularly as Jewish interests have reached clear hegemony, they have sufficiently greased the palms of right-wing elitists to be complicit as they take control of right-wing reactionary platforms as much as possible; and have promulgated the vilification of “the left” (“speculative” social organization/unionization) as much as possible to try to counter any gentile social classification gathering as left, social nationalism to challenge their hegemony.

However, whereas the pragmatists stance against foundationalism and Cartesianism and its charge for us to accept fallibilism has been co-opted against us, it also offers us the best tool, weapon in fact, by which to warrant our defense - viz., that anti-racism itself is Cartesian. As such, we may come loaded for bear against the enemies of ethno-nationalism:

The attack on the ethnonational community comes principally from Jewish community’s extrapolation on the prejudice against social classificatory discrimination, with facilitation of their fellow Abrahamics (note that Abahamics are not nationalists, they are imperialists; and we do not have to respect them as nationalists) and the liberal community: The central component of anti-racism is a game of weaponized social classification against gentile ethnonationalism.

This Abrahamic attack is well cast in terms of Manichean as opposed to Augustinian devils. Judaism and Islamics were coming from a place in evolution to compete more against other tribes for resource - thus, how to trick (Manichaen devils) them became a central skill.

Whereas for Northern Europeans in particular, but all Europeans, the issue of survival was more a competition against nature - thus a skill set more evolved to handle Augustinian, viz. natural devils, where human agency to deploy and solve trickery is not so central a concern.

By all evidence, Christianity is a Jewish trick, prescribing universalism and self destructive altruism to us, taking advantage of our evolved European nature in predilection to attend to Augustinian devils - as I have said, our predilection to attend to Augustinian devils is not necessarily bad, as we will ultimately be up against Augustinian devils to solve; however, we must not be naive simply because we’d rather not be bothered with the pettiness and trivial mindedness of Manicheans.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

How is anti-racism Cartesian?

By artificially separating us from engagement in account of our broad, but very real, biological patterns and relative interests as such; as opposed to approximating our natural homeostatic delimitations, we are prohibited from observing these relative delimitation by means of classificatory delimitation - incited for the modicum of vaguery, ambiguity, arbitrariness and contingency at the edges of these classifications; for the history, where classifications were often used by one group to abuse another, we are obligated instead to put these patterns at risk to pure objectivism - on universal foundations - which is Cartesian.

Because our classifications are fallible in the sense that we can interbreed with other races, their communities charges that there are no important differences to warrant discrimination. This is Cartesianism on the empirical side, where the classificatory distinctions are held to be arbitrary and of dubious, if not fictional significance. Furthermore, as our antagonists and liberals confront us with the fact that all races can interbreed, they can and do argue that evolutionary competition and integration will produce good, if not the best results.

It is not practical for our community to try to foundationalize as an objective fact that this cannot possibly, in any way be true; and fortunately, it is not necessary.

The best we can do, and we can do very very well, is make the best arguments (practices, e.g., might of arms, count as “argument” here) in our defense, achieving warranted assertabilty - with operational verifiability of that warrant so much the better.

How do we argue in the face of this Cartesian incitement?

To begin, it is practical is to acknowledge that we can interbreed, but to argue and assert, in the event that their hypothesis just might just be wrong, that it is nevertheless indubitably valid to classify peoples according to genetic groupings for the sake of accountabilty; to keep “reserves” (i.e., the vast majority and their prerogative for a separatist homeland) and with that to build counter-arguments in warranted assertability that we and our qualities are worth saving despite their purported infallible claim that they aren’t. We establish warranted assertion in defense of our classification - as having distinct and long standing evolution, merited to remain in its trajectory, provided we allow for others to maintain theirs. The act of classification and its implementation affords agency thus, coherence, accountability, warrant in inherited social capital and human ecology.

And again there is a crucial difference for ethno-nationalists from academia’s (particularly Gadamer’s/Derrida’s ) crucially abused (as Cartesian) notion of “marginality” - where “marginals” are taken to be those who are from without, outside the classification and/or antagonistic to it, as opposed what would be the ethno-nationalist concept of marginality - i.e., those remaining just within the classification despite pressure, but well disposed to its reconstruction; and having the additional existential benefit of “knowing where the shoe pinches.”

“Those who are marginalized” in this sense, does not necessarily mean those who are falling behind, but can also mean those who are outstanding, though they would be ostracized as they are not understood and appreciated as being out in front; and well intending.

We would be bringing to bear correctiveness from the “rich and diverse perspectives of our ethnonational community.”

As such, marginals would contribute to a homeostatic function of the ethnonational system, against incursions and crass exclusion of sufficient basic function and of outlier advance.

What is practical toward that end is the unionization of our relative interests as classifications so that we may not only have criteria to be accountable to our relative interests, but also to objective facts beyond our relative group interests; and to the relative interests of other genetic classifications.

But either way, pure racial distinctions or “one race, the human race”, it is an unnatural and impossible standard of purity which, when observing history and what happens with this void in means of bio-historical accountability, will show that it is prone to reaction and attack on other classificatory groups. It is a game that can be countered with pragmatism and hermeneutics applied, as I have said, with ethno-national delimitation - but we must ask, why has that not happened? To answer that question we have to know a bit more about where the prohibition of classification comes from, the context it operated\s in, and where these remedies came into play.

Where does this classificatory game, a game that is weaponized against us, particularly as Whites, come from? a little history is in order:

The YKW, in their ordeal of civility, as a self interested group classification, were confronted and threatened by the civic nationalism of America, viz., its civil individual rights which, as an instrument holding no proviso to recognize their group interests, observed that America’s civil rights were based on the Cartesian and following that the Enlightenment and modernity’s prejudice against prejudice - viz., given Locke’s prejudice against social classifications as they happened to operate against him; he took a position against social classifications that they are necessarily, universally pernicious fictions of the mind, only a machination of the dishonest; and against that deployed the Cartesian notion (on the empirical end) that only sense perceptions of the individual mind are real and that group classifications are non-empirical, nefarious fictions which should be prohibited in favor of civil individual rights.

To deal with this, the YKW made American Whites live up to their rules (Saul Alinsnky style), but weaponized them over the top as “civil rights acts” which denied White freedom from association, thus effectively put them into involuntary servitude where operative. Moreover, they made Whites live up to Locke’s prohibition against classification and took it over the top as well in the form of “anti-racism.” Anti-racism is essentially a prohibition against social classificatory discrimination.

Kant had anticipated the dangers of Locke’s purely empirical perspective, how destructive it could be perhaps especially to conscientious people, and his major work, “The Critique of Pure Reason” was an effort to solve this problem, to provide universal foundations in “the nouminal concept” against this empirical arbitrariness; a noble effort, thought it failed; as Heidegger said, it was still Cartesian.

The analytic school’s Whitehead and Russell, in taking it upon themselves to try to solve the liars paradox [classically, “all Cretans are liars, I am a Cretan”, or plainly, “I am a liar”] provide a later example of a philosophical method insufficiently equipped to deal with skepticism of social classification. The analytic school’s tools in fact would be susceptible to paradox and dealt with these issues clumsily - with Russel admitting that the “theory of logical types”, viz, “that a class cannot be a member of itself”, was “the most ad hoc thing he’d ever had to do.” Nevertheless, while it may have been ad hoc to his analytic sensibilities, logical types did have practical applications.

We are all pragmatists - because we have to be - and Whitehead, a renowned mathematician was acknowledging this when he said: “we cannot continually investigate everything, but must be able to take some things for granted and proceed from a given state of partial knowledge. Even a false or inadequate working hypothesis is better than no working hypothesis.”

And he was in the ballpark before WWII forced a shying away from more explicit, concrete applications, when he said “philosophy must now perform its final service and save a race of people sensitive to values beyond mere physical pleasure.” If his having used the word “race” was not made radioactive by the supremacist Nazi campaign of WWII, we might have been sooner to implement the idea of classificatory function, despite its fallibility.

The experience of Whitehead and Russel of trying to solve the liar’s paradox with the ad hoc theory logical types, that “a group cannot be a member of itself”, is an example of the clumsiness of a sheer analytic philosophy in dealing with classificatory paradox; while right-wing purity spirals to go beyond social problems are equally prone to paradoxing and hoodwinkng into runaway. By contrast, these are matters which a judicious implementation of pragmatic correctability could handle, well, practically, and matters which an additional hermeneutic component can handle gracefully - it will deftly put aside “paradoxes” with narrative sequentiality, furtive, hierarchical and other provisos.

The Vienna School of Logical Positivism (from which the Vienna School of Economics derives) was another effort in this vain. The tried to establish a pure positive language free of metaphor and failed for confrontation of the fact that words have more complex, ambiguous and contingent relations to their referents - they couldn’t avoid metaphor, in a world. The later Wittgentsein was forced to acknowledge this, calling the Tractataus upon which the Vienna School of Logical Positivism was based, “not a very good book.”

Heidegger’s invocation of hermeneutics was effort in the right direction as a way of dealing with Cartesian duality, the Cartesian anxiety, and our authenticity of dasein. As one might guess following the coherence of this article, I would add the dasein of social classification, some facimile thereof to round out his philosophy, falling a bit shy of a sufficient philosophy as it did for phenomenology’s first person overemphasis and lack of emphasis on group pattern connecteness, criteria and accountability - there was something like that in Heidegger but not emphasized enough; his philosophy strained in the reification of anxiety before individual death as the source of meaning, being, dasein. Like the pragmatists, the method for our interests was there, but underused for lack of proper basis (for what we’d fallen into) and emphasis, especially among later practitioners.

Like pragmatism’s “participatory correction” from an ever more enriching and diverse basis of civic democratic universalism, hermeneutics could serve the YKW in its academic big business of selling talk, to any mathematically challenged, verbal brained undergraduate with an axe to grind against White men in particular, in non-stop culture of critique; and any fallback they might take in science: as if hermenutics is anti-science simply because its capable of critiquing scientism, viz., bad science or bad scientific application. 

Thus, what happened when I tried to talk to Professor MacDonald on the basis of hermeneutics - he insisted that “hermeneutics was anti-science” because all he’d seen in academia was YKW fostered abuse of the concept - they’d done what they always do; they’d taken concepts which would be most serviceable to ethno-nationalism, de-emphasized the aspects which would be most helpful to ethnonationalism and put over the top those features which when exaggerated would be most destructive; made them didactic; so instead of the coherent means to pursue our authenticity in organic form, and take hold (responsibility, the other interpretation of ownmost “guilt”) for our historical and systemic breadth, hermeneutics is associated with people who think that history and events can mean virtually anything they imagine, rather what cultural Marxists might think, divorced from empirical reality.

The pragmatists have shown that fallibilism and anti-skepticism are compatible; that we can hold up to our opponents outlandish metaphors, speculations and narraties; while asserting and warranting our interests instead, more imperfectly at first and less so with ongoing correction by community interests. And together with that, hermeneutics has shown the means to overcome the Cartesian anxiety, a way to overcome paradox, arbitrariness and nefarious positivist chicanery against ethnonationalism. However, given (dasein’s thrownness into) the setting of its charter, America’s civic, democratic nation, the liberal democratic motives of its charter members and YKW co-opting, pragmatism has over-emphasized and rather exaggerated fallibilism’s correctability through social participation - viz., extolling a “diversity” of critique, alternative “narratives” in an ever broadening, and thus ever more arbitrary “democratic community”, giving us an “enrichment” which is, like classical liberalism, insufficiently committed by state administrators charged with accounting for the upholding of biological groupings, and citizens accountable to uphold their biological grouping, as would concern the ethno-nationalist; nor do they conceived to account for protection of these protracted historical bio-systems by delimitation of ethno-nationalism (that classification = “racism”); hence the predictable denouement into radical skepticism, as it becomes more and more the case for gentiles that one must look after one’s narrow interests completely (a problem not sufficiently helped by the pragmatists or Heidegger, and especially not as they’ve come into popular discourse), whether that position is most advanced by those who’ve managed to do well for themselves, despite and perhaps because of their complicity with group classificatory disintegration, or those, notably the YKW, who also do well for this disintegration, hypocritically promoting the prohibition of unionization of social group classifications where they cannot be exploited by their own institutionalized group classification.

This democratic correctibility, now called “social justice warriorism” for its didactic form as promoted by YKW pragmatism and neoliberal complicity, is already a skepticism of gentile classifications, its relentlessness and hyperbolic attack provoking a longing on the gentile part for otherworldy foundation by contrast; and offered (((“neo” reaction))) in kind to promote a new skepticism to social justice and unionized, participatory means of correction; the (((alternative right))) is offered to institutionalize their new position in defense of their supremacism, YKW and complicit supremacism, at the expense of institutionalizated accountability to ethno-nationalism.

Skepticism toward the unionization of group discriminatory classification is institutionally perpetuated, assimilating the “reality” that one must accept - this “inequality” not only has force of itself, but also the intellectual cache of the elites; both elitist gentiles and now also promoted more as a form of activism by Jews via the alternative right; promoted more now as a mere fact of nature, to which only the delusional and unrealistic would object and try to be so leftist as to unionize against, given their increasingly obvious hegemonies. Radical skepticism, especially toward the practicality of ethnonational classification and unionizations thereof, is almost part of our DNA and its inherent susceptibility to be exploited by now; it is the last things we need.

Nevertheless, gentile vulnerability to skepticism of group unionization and aversion to taking what we might refer to as the anti-Cartesian turn with the Pragmatists and the hermeneuticists, has also been exploitable not only because their anti-Cartesian remedies were taken over the top in didacticism; but because anti-Cartesianism came only after Cartesiansim and its means of exploitation had already been institutionalized, taken for granted and embedded in civil individual rights - divorced as they were, in fact prohibiting discrimination of group classification - while especially promoted through the rule structure of America - that is no small matter; as its rule structure spread in ostensibly warranted hegemony to further purity spiral given its victory over right wing reaction in WWII; a reaction which was similarly a purity spiral, though more explicitly seeking to throw-off, to purify itself of the guilt and burdens of the YKW and their priorly institutionalized means of infiltration and exploitation of group classificatory interests; viz. to throw off Jewry and their ensconced purity spiral of guilting the gentiles with ethno-sacrificing Christianity by means of “natural law”. American victory only increased the hegemony of liberalism’s liasz ez fair relation to the YKW purity spiral of Christianity, a liasz ez fair relation reinforced initially by its Cartesian constitution; and later, as intersectional (where Jewish hypocrisy is confronted) reaction increased to the point where it might notice Jewish ethnocentrism, paleoconservatism and its spawn, the alternative right, were unleashed to maintain that liasz ez fair - “our Judeo-Christian, ‘western’ culture.”

On a level of more common concerns, as Cartesianism was institutionalized in the American Constitution, leaving patterned concerns only implicit, and suspicious of groups, particularly those suspected of Aristocratic snobbery, Locke’s form of empirical individual rights increasingly ran roughshod over biological systems, doing its purity spiral, in prejudice against classificatory prejudice - mostly done naively by the gentiles, but often disingenously by elites beholden only to their narrow interests and a quid pro quo with an equally disingenuously YKW.

Note: we are not proposing doing away with the concept of individual liberties and rights, only that the Locketine technology was not the way, we have better ways now. But failing the implementation of those better ways, the ethnonationalist community remains largely in reaction to hermeneutics and pragmatism’s participatory correctability for the exaggerated misuse of those disciplines against our classification and truth; laregly in a reaction not only instigated with didactic exaggeration, but on pain of social ostracism. You gonna question muh rights? - nothing more sacrosanct than to an American (or to many UN charter activists for that matter) than their rights; you a Nazi? - need I say more? We remain stuck in the Cartesian realm of reaction, where analytic at all - and failing that, engaged with its faith cousin - you gonna question muh Abrahamic religion?

But another factor which had lent to the taken for grantedness of Cartesiansim and its increasing hegemony was the impetus of its yield to science and technology (and the lucrativeness of that); modernity’s progressiveness indeed, running roughshod over the human ecologies that left nationalism might otherwise serve and protect - commie leftist pinkos.

You gonna question muh capitalism, science and technology? muh manly pristine theory with that messy pinko lefty rag girly social pragmatism stuff? With this amateur understanding of the philosophical remedies that we are up against, the lack of understanding of the problems that we are up against and the means to correct them for the inability to see past and get past their abused forms; even though we would get past theme if we use of their correct forms. However, so long as we remain in reaction, we remain outside of our advanced philosophy and correctabilty for ethnonational ends. And in this mindset bereft of hermeneutics liberation from mere facticity, we remain stuck in the physics envy of clean lines and highly predictable cause and effect (to our enemies too), as opposed to the (only somewhat) messy but facile narrative coherence, agency, accountability and warrant to wrest our ethnonational sovereignty. And in this wish for pure analytic coherence, we remain unduly hindered by paradox and chimera that can be used by our enemies to hoodwink casual, implicit ethnonationalism.

Thus our plight begins with a form of skepticism, that such patterns exist that can and should be classified for their discriminatory protection, and that terrible things will not necessarily happen if such discriminatory classifications are rendered. The YKW version of universal civic democratic participatory correctabilty is a steady, grating skepticism writ large.

The assault by the YKW on our people, as if we are not importantly distinct - neither ideally nor practically, in classificatory assessment of genus and species, and not precious in such distinction, is centuries long.

As GW observes, it is an assault evidently prescribed by Jewish tribal interests to rupture differentiation and defensive exclusion among “the gentiles”, viz. the non-Jews, as gentile distinctions, complementary, coordination and the defense thereof may threaten Jewish power and influence. 

This centuries long assault on our distinction began with neither Boas nor Descartes. It is narrative of classificatory disintegration, divorcing us from our complementary relations and coordination, from our land, nature and and earthy connection; it is a narrative that has been hegemonic over European peoples through and of a YKW mass media control that is not only decades long but, as Bowery observes, it is centuries long, with their Bible having functioned as the predominant “mass media” and medium of this narrative transmission for the better part of two centuries - promoting a narrative culminating with Jews as the chosen people, the light of the world, while the gentiles might only enter the hereafter by being purely altruistic, non-self interested. Dissent of that narrative, on the other hand, was on pain of otherworldly damnation, or literal, this worldly persecution - at times, even penalty of death.

And when in church, the priest did not say “let us think”, he said “let us pray” - viz. repeat by rote the priest’s call to submission to the Jewish god. It is a narrative trajectory increasing in hegemony and culminating in their story told as light of the world over the correspondingly undifferentiated gentile other.

European thinkers only began to shake this hegemony, throw it off as imposed superstition and return to the rationale of the Greeks and our own northern lights in The Enlightenment. Nevertheless, European peoples were not fully emancipated, as they would need to be in distinction of our peoples, by means of Luther’s proclamation that “here I am, I can do no other”, nor by Descartes, proclamation that “I think, therefore I am”  ...as he was, in pursuit of universal foundations.

These pursuits would have a loyalty nevertheless, but a loyalty not to the organization and relative interests of group patterns, but rather a loyalty to elitist objectivism, to mere facts and the upholding of the pretext of their objective pursuit - if one was to have the tacit approval of the scientific mavens and engineers who were becoming a new priestly caste, and that panderers (and pandered-to, frequently puerile females) against those who would operate against our classificatory interests.

...as with Nazism, warrant was not to be located in the differentiation and coordination with the other, but in the demonstration of purity of “natural law”, and supremacy that served the purging reaction of the meme virus.

Speaking of what is indubitable, taking advantage of the obvious disagreeableness of this concept, a reaction really, like a massive fit of coughing and diarrhea - a case of your struggle and stink is ok only if you are German supremacist - the YKW have with this indubitable didacticism amplified means to lay guilt trips and cause the gentile other to pursue warrant of innocence by a doubling down in Cartesianism; particularly through the victorious American enshrinement of enlightenment Cartesianism in the Lockeatine notion of civil individual rights - as they serve their aim to rupture the danger of opposing group classifications as “non-empirical”, a rupturing imposed on lines of “anti-racism”, “anti-Nazism” etc.

Marxist and neo-liberal YKW both would, in their elite mentorship, recognize the susceptibility of European peoples’ defense in their adherence to Cartesianism, and the YKW operate against it in mimicry of its own terms, in anti-racism, naturally - with particular emphaticness after WWII, they would be marching through our 7 institutions, and let us add another, even more so would they march through our very genome.

If the young White man is to have hope to be let past their gate-keepers - often the bitches who didn’t want to be fair, but want to incite genetic competition beyond their merit (their typical shit test in initial interaction episode, “isn’t racism terrible?”) - he must embrace the advancing meme structure, loyalty all the more fiercely to objectivism, to anti-racism, to the incursion of African and Arab hoards - if he hopes to extricate himself from the broader community of subjects as they are beholden to objectivist naivete, blind to individual and group Manicheanism (rule changing devils), who only mimicked adherence to Augustinian (natural) devils where it suits them in their “objectivism” as it is bound to be infiltrated by YKW: from Wittgensteins’ Austrian school positivism to its heirs Hayek and Austrian school libertarianism, to its neo forms, neocon, neo anything, as Irving Kristol admits, it is weaponization against Whites, still holding the undifferentiated gentile other as template of purity, innocence and warrant - the prejudice against prejudice was to make Whites live up to their own rules, as those rules worked against them.

Categorization, what I call classification, is not an artifice, is not Cartesian - it is a perfectly natural and necessary emergent function, to sort out, to discriminate healthy social patterns from unhealthy - “Women, Fire, and other Dangerous Things” (lets call that chocolate women, fire and other dangerous things). 

Anti-racism is Cartesian, it is prejudice, it is not innocent and it is killing people.

Even if it is by means by a crass version of Darwinist competition:

As I have said many times in one of my original theories, Modernity’s Cartesianism has had a vast disordering effect on society. And the “anti-racist” extrapolation of anti-social classificaiton is a union busting function of the YKW writ large, playing manichean games with social classification/anti-classification as it suits their interests. Just because European peoples are prohibited from discriminating by social classification, doesn’t mean that other’s aren’t doing it, allowed to do it; and doesn’t mean that classification (categorization) doesn’t happen naturally - it happens anyway; with the categories too difficult to ignore, because they are basic, even in “universal” human terms: particularly male and female.

The result is that the patterns of our protracted maturity as K selectors are truncated, our female co-evolutionaries are pandered to from males from every direction, predated upon by R selectors, particularly as the YKW foist race mixing upon Whites to demoralize White men and to bust gentile unionization; they pander to the basest tendencies of females to incite genetic competition.

They take advantage of another category impossible to ignore - black men, particularly by contrast to White females, a category and contrast so stark that it is almost impossible to ignore as a tropism. They take advantage with their “anti-racism”, with the fact that blacks are not necessarily at a disadvantage as they say, in all cases and ways - not given their license to discriminate on their behalf and make coherent sense; not within the disorder, where black aggression, hyper-assertiveness and abilities on an episodic levels are a more salient criteria for partner selection; they are not disadvantage in these circumstances of anti-racism, if you take into account that opportunism is acting in concert with their ancient history, the bio-power of their long pre-evolution to Whites; which serves them in this mix, to privilege them over females, to provide them with females and children (frequently at the zero zum expense of Whites); along with the fact that their coherence, their classificatory identity is allowed, they are offered remedial programs by the liberals and YKW, to make up for a history of oppression that we had nothing to do with; furthermore, their daring is increased as expectations of them, as individuals, are low; group ethnocentrism backs them in their risk taking. They often have less to lose (some of their women are nice, but….). Whereas European men have a lot lose, and become skittish; furthermore, the merit of European men tends to show over protracted patterns, patterns that are ruptured by anti-racism; and truncated by the opportunism of males, R selectors and what-not, that they are not allowed to discriminate against.

Meanwhile the one up position in partner selection that females occupy (because eggs are precious, gestation vulnerable and sperm is cheap) emerges with increased significance, with puerile European females gaining in premature confidence and discretionary power as gate-keepers, as they are talked-to, solicited from every direction and pandered to - her opinions matter; as she has ready recourse in all directions to brute enforcing males, if anyone objects to her prerogatives. As she is pandered to, she is encouraged by the power of her position in this liberal mix. Her base tendency as female to incite genetic competition, which would be vastly and healthily sublimated in classificatory maintenance, is exacerbated, probably exponentially. This incitement further ensconces the Cartesian rupture of ethno-natinonalism, as liberalism affords puerile females incentive to maintain the easy advantages her increased one up position affords in the disorder - it is, as it appears, “only natural.” - Just as the gamers will tell you, as they promote R selectionism to move through European girls. And the disorder and disintegration absent the assertion of our classificaitons is perpetuated as such.

Thus, the Cartesianism of anti-racism is disastrous for our species.

The central component of anti-racism is game of weaponized social classification against Whites. As exemplified in the racist’s paradox:

Again, the “racist’s paradox - if you say, “no, I don’t discriminate, I judge everyone by their individual merit”, then you can be charged by the anti-racist with disingenuously ignoring the history of (your alleged) classificatory discrimination and exploitation of blacks ...on the other hand, if you say no, “I take affirmative action on behalf of their group to take into account the history discrimination and oppression against their group” then you are classifying, thus a racist by definition.

Thus, by means extant of Cartesian structures the proposition nation was brought to bear in exploitation by the YKW and complicit liberals against our fallible hypotheses, with predictable results..

It is a purity spiral ever more Cartesian and divorced of practicality in its reaction than that of the Cartesian anxiety which they had already exploited.

And their rhetorical flourish magnifies the anxiety that we must have a foundation somehow prior to words and discourse for our peoplehood, otherwise we cannot potentially challenge with their rhetoric, anywhere in the universe.

But toward our defense and in defense of human ecology broadly thus, it is necessary to overcome the Cartesian anti-social classification that underpins anti-racism ..its Cartesian detachment from land and resource relation as well.

With the pronouncement, denouncement really, of the Cartesian prejudice against prejudice - specifically its proposed innocence in prohibiting discriminatory social classification - that:

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

Given the existential threat to our people for the devastating, decades long march through our institutions, of the YKW and their lackeys wielding the wholly unnatural, weaponized Cartesianism that is “anti-racism” ....the last thing that we need is mis-applied skepticism regarding the very antidotes to mis-applied skepticism - i.e., mirroring the anti-classification which is “anti-racism.

And we must avail ourselves of pragmatic correctabilty and the hermeneutic turn delimited to ethnonational aims - that is the way to resolve Cartesian anxiety. It is the way that allows for historical and conceptual breadth to capture the “non-empirical” classifications, that would provide for agency, coherence, thus accountability and warrant in maintenance, use and protection of our social capital and human ecologies.

It is not my purpose here to defend Pragmatist philosophy nor to proclaim myself a Pragmatist philosopher - Pragmatist philosophy is rather to be treated as a tool. It is not only to be taken to where the school of thought has been taken by academics, against the loftier aims of our people…  it has made its way to the ordinary language of our “communities” that it might otherwise serve, to be taken as concerns ranging from laboriously dull to obnoxiously undeserving of participation. No, rather something like Sam Dickson’s suggestion that we subscribe to a kind of race idealism - that might be most pragmatic; and those who complain that Aristotle’s turning away forms was a turning away from the breadth of European imagination, they can find imagination resurrected in hermeneutics, along with rigor! Finally, though pragmatism tends to be associated with a lack of deeper concern in a particular respect - that is a lack of sufficient respect for prefigurative force - for matters of enduring importance - it is a bit unfair, particularly if we see pragmatism as a tool.

If GW wants to tighten the connection between what is, the ontology, and what ought, that could be part of correctibility - any organization of sense making in that case, in an instant anyway, would have to a part of inherent evolution.

Emergentism has kindred aims with pragmatism and hermenuticism, namely and aversion to the reductionism and anti mind body distinction, if not anti-Cartesianism on the whole; however, it has run into some problems that may receive aid from pragmatism and hermeneutics. Again, pragmatism and hermeneutics proper would not look at emergentism as necessarily adversarial, but rather a closer reading, at a more rigorous and of an ongoing survey.

It is confronted with difficulty in managing dichotomy that may perhaps be mollified by hermeneutics.

At least one problem for emergentism is:

Jaegwon Kim

Figure demonstration how M1 and M2 are not reduced to P1 and P2.

Addressing emergentism (under the guise of non-reductive physicalism) as a solution to the mind-body problem Jaegwon Kim has raised an objection based on causal closure and overdetermination.

Emergentism strives to be compatible with physicalism, and physicalism, according to Kim, has a principle of causal closure according to which every physical event is fully accountable in terms of physical causes. This seems to leave no “room” for mental causation to operate. If our bodily movements were caused by the preceding state of our bodies and our decisions and intentions, they would be overdetermined. Mental causation in this sense is not the same as free will, but is only the claim that mental states are causally relevant. If emergentists respond by abandoning the idea of mental causation, their position becomes a form of epiphenomenalism.

https://en.wikipedia.org/wiki/Emergentism

It is true that more (and more) information about more genetic and emergent levels will help guide us better; the process of ongoing correction does provide for that.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

With anti-Cartesianism, we’re precluding the “that’s just the way it is” according to nature argument ...a void of accountability that the YJKW and Right Wing contingent can mess with to no end—- a nature argument so fundamental to liberalism and so destructive to us.  ...viz., how is anti-racism killing people? By holding them to a momentary and episodic basis of evaluation only, thus exposing them (particularly those on the margins of the lifespan or the systemic classification) to predation from outside group patterns - skeptically treating those patterns as “speculative”, even where those patterns are demonstrable as predatory and/or destructive patterns to the group that is not supposed to invoke classificatory discrimination.

Thus, it is a discrimination against those in marginal stages of a more protracted process, especially those who’s group evolution is of a more protracted yield to maturity, as K selectors in particular are going to manifest more often; exposing them to killing, consumption, subsumption by those that anti-racism is prejudice on behalf of - the victorious of “objective” standards - viz., those displaying winning moves by highly physical momentary and episodic evaluation, the “universal standard.” Actually, a better anti-Cartesian, anti-anti racist mantra would read:

“Anti-racism is anti-broad classification of peoples and against classification of peoples being used as criteria for discriminatory accountability. This prohibition of discriminatory classification is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.”

That’s a safer mantra because anti-anti-racism is less likely to be misunderstood as such, in a supremacist or other needlessly aggressive, exploitative, destructive senses.

READ MORE...

The satisfied working-hypothesis for ethno-nationalists in answer to the question as to why Isil and the terroristic chaos of the middle east cannot be brought under control is because Israel does not want that. Terror and chaos function provisionally to overthrow stable regimes which, as rational actors in and about Israel, can be of still greater threat to Israel in its project to secure “its realm” around Israel - in its aspiration for “Greater Israel.”

The Israeli’s Operation Clean Break is a plan that set-about to secure this “realm” with the aid of U.S. military. In marketing a theoretical false polemic between “neo-cons” and “paleocons” (the latter being the theoretical underpinning of the “Alt-Right”), Jewish interests have orchestrated American media, politicians and public to this end. 

The project first took care of Sadaam Hussein - a rational actor, his was a more secular and civically ordered regime, which was building a powerful basis for an Iraqi nation insubordinate and defiant of Israeli control of the region.

On the other hand the Saudis have already been bought-off, and act as a conduit for jihadists, munitions, chaos, propaganda and military alliance that Israel seeks to deploy in this plan - at the moment especially against Iran, as its liberalization toward rational actor status in the Iran Deal has been a great threat to greater Israel; and has provided Israel great incentive to get behind Trump for his initial stated motivation in running for President - to undo the Iran Deal.

The implication now is that Israel is aiding and abetting terroristic chaos - Isil is particularly useful to attack the stable Left Nationalist regime of Bashar al-Assad.

News Week, “Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”, 20 January 2016:

Israel’s Defense Minister Moshe Yaalon said on Tuesday that if he had to choose between the Islamic State militant group (ISIS) and Iran on the country’s borders, he would “choose ISIS” every time.

In comments made at the Institute for National Security Studies’ (INSS) conference in Tel Aviv, Yaalon said that if the regime of Syrian President Bashar al-Assad were to fall, he would prefer the militant group to control territory on Israel’s northern border rather than an Iranian proxy such as the Lebanese Shiite militant group Hezbollah.

He reasoned that Iran has superior capabilities to the radical Islamist group, who are being pegged back by the U.S.-led coalition in Iraq and Syria.

“In Syria, if the choice is between Iran and the Islamic State, I choose the Islamic State. They don’t have the capabilities that Iran has,” he said. “Our greatest enemy is the Iranian regime that has declared war on us. Iran tried to open a terror front against us on the Golan Heights.”

He continued that Iran has a “terror infrastructure in place in five continents,” listing Asia, Africa, Europe and both Americas.

ISIS is much weaker financially and militarily than Tehran and, with everyone against the militant group, they will fall, he said.

“We believe ISIS will be eventually defeated territorially after the blows it has been suffering, and in light of the attacks on its oil reserves,” he added.

Last year, Hezbollah operatives conducted a number of border attacks against Israeli targets while key Hezbollah commander Samir Kuntar was assassinated in a December air strike in the Syrian capital, Damascus, that the group blamed on Israel. The group receives funding and logistical support from the Iranian military.

Last week, international sanctions were lifted on Iran’s ailing economy after Tehran met all of the conditions as part of a landmark nuclear deal signed with world powers last July.

The terror and chaos that Israel and Jewish interests aid and abet have been extended to other nations, to Europe, with the aim of presenting Israel and its diaspora by contrast, as your friend and ally against Islamic terror. But you will be allowed by their auspices to defend only “western civilization” - “civilization” meaning that which falls under their Noahide, Abrahamic law - Judeo-Christian and Islamic comprador rule.

“Clean Break” motives are also evident in Nuland and Kagan’s impetuous instigation and regime changing presence in the Ukrainian conflict - with Russia, like the US and Saudi, already being compliant with Israel, there would be a motive to see to-it that rogue anti-Semitic Ukrainian nationalism is brought under Jewish control.

There is good reason to believe that like Saudi, The U.S. and the Russian Federation, that Turkey is compliant and complicit with Israeli motives as well. Interesting connections show between Trump-Flynn-Turkey-Russia and Israel.

In the case of Libya, while there were other nefarious actors as well - notably Sarkozy and American paleocons - Clean Break motives were once again evident in aiding and abetting the overthrow of the stable and rationally acting regime of Gaddafi, with similar results in the chaos of the overthrow. That being populations from the middle-east, north and sub-Saharan Africa have been surging into Europe - desperate populations, frequently disillusioned and hostile dissenters from efforts in rational nationalism such as Gaddafi’s - the Manchester terrorist was one such type from Libya and was apparently equipped with Isil theory and training.

The Nice terrorist having been from Tunisia also ties into this mindset.

READ MORE...

Quoting Gary Anderson, who wrote to MR: “There are many Jews that hate Zionism. The fact that you fail to report that makes you a racist. You probably are a Zionist because you undermine the antiZionist movement with your racist filth.”

I’m fully aware that there are many Jews who hate Zionism. Israel Shamir and Gilad Atzmon are well known examples among WN circles. I never duck that fact and do not need to. Nor am I a Zionist, as you conjecture. Nevertheless, whether Jews are anti-Zionist or Zionist, I do not consider them a part of our advocacy group, but as a different people from Europeans and more or less antagonistic to us - much more antagonistic for the most part, while the rest are a part of the pattern nevertheless and cannot be trusted. I do not hesitate to categorize them as such for three very fundamental reasons to begin A) They are the most ethnocentric people in the world overall, including non-Zionist members - whose ouliers tend to be liberal at best (not something Europeans need more of). Jews look after themselves while prescribing liberalism to others - Europeans by contrast, are not very ethnocentric, not good at looking after their group interests; and thus need to discriminate against Jews especially; because Jewish identity, negative though Jewish identity is for Whites, is not very clearly distinguishable to Whites, as being different from Whites, but tends rather to be hidden in crypsis - the natural “camouflage”, viz., appearance of being White - Jewish identity thus needs in particular to be distinguished and separated from. This crypsis is a part of their systemic process, wherein their liberal elements serve a function of mixing with (in this case Whites) to weaken any coherence and potential antagonism that might be directed at Jews from White groups. B) Jewish antagonism and destruction of Whites is easily documented; along with its stemming from disproportionate Jewish influence from seven power niches: 1) Religion 2) Money and Finance 3) Academia 4) Media 5) Politics 6) Law and Courts 7) Business, Investment and Industry - and with all of this, US Military (and other military) as well. C) I am a separatist, not a supremacist looking to exploit or kill them. Therefore, even if I achieve my goal of separatism, I have not pronounced a death sentence in naming Jews as an outside group. If I am mistaken about something that I attribute to them, it is not irrevocable and can be corrected.

I am not “racist filth” but there is something very wrong with you that you would try to deny the most elemental function of biological nature, to discriminate for the purpose of survival of one’s self and one’s kind - and to identify and classify kinds not only for defensive purposes, but for the purpose of human ecology, accountability to that and legacy of human capital. By contrast, your prohibition of discrimination and said accountability is a prescription for the exploitation of that human capital and of genocide. That is evil. You are the one prescribing the filthy thing that would destroy people. Shame on you Gary Anderson (Ramirez).

Brothers, sons of Abraham

Diversity Macht Frei, “Hagar: Ideological capture as a response to the constraints of Jewish ethnic exclusivism”, 12 May 2017:

The obsessive ethnocentrism of the Jews has meant that they could never acquire the strength of numbers required for the kind of great undertakings that require a large population, military ventures being the most obvious example. For that reason, Jews have been forced to develop ideologies that recruit other people to their cause, inveigling non-Jews into pursuing a Jewish ethnic agenda through a process of intellectual or emotional capture. The two most destructive examples of this, so far, have been Islam and Communism. *

A few days ago I wrote (link) about the book Hagarism, which describes how the Jews created Islam to recruit an Arab army to aid them in the reconquest of Palestine, having been forced to flee it after a betrayal too far.

In the tradition of Jewish Biblical interpretation, Muslims are identified with the figure of Ishmael in the Book of Genesis. The Islamic tradition, too, recognises Ishmael as the Ur-ancestor of the Arabs. The Genesis episode curiously prefigures exactly the phenomenon I have described above. In the biblical narrative, Abraham’s wife, Sarah, is unable to bear him children. She suggests to Abraham that he impregnate their Egyptian slave/servant girl, whose name is Hagar, instead. This he does, and she gives birth to Ishmael. Later, she is sent away.

Here we see a microcosmic representation of the basic relationship between Jews and Muslims. Just as Abraham cannot (as he then believes) gain a son, Jews cannot gain sufficient numbers on their own. They recruit the prototypical Muslimah, the Egyptian slave, to make up the deficit. And her son, Ishmael, symbolic progenitor of Muslims, shall be “a wild man; his hand will be against every man, and every man’s hand against him”. The world has been living with the consequences to this day.

“The two most destructive examples of this, so far, have been Islam and Communism.” * Of course, Majorityrights would quickly add Christianity to this list. For their purposes, Jews created Christianity as well. In fact, Christianity has paved the way for the destruction of European peoples as it assures the enemy that its believers will not fight back. The fighting aspects of the bible require borrowing from the Old Testament and thus align one’s fight thematically with Jewish interests. As such, it has led to the senseless destruction of other non-Abrahamic peoples as well, though they might have been friends and allies otherwise.

Here is the relevant passage (where Judaism gave birth to Islam) from the Book of Genesis.

Ibid: Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

2And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

9And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

10And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

12And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

13And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

15And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

True or not, an idea put out there that elite powers are trying to obfuscate the concept of “the great replacement” and to train imams to act in accordance with their elite interests is not bad as a working hypothesis for public consumption. Removing some of its warts, this article passes muster thus.

Diversity Macht Frei, 7 May 2017:

The same presentation that I discussed yesterday proposes that the French government collect statistics about the ethnic and religious make-up of its population. Currently, this is prohibited in France, where all “citoyens” are presumed to be equal. No doubt this is, in part, an ethnic power-play. Armed with their statistics, Muslims will be able to say, “Look, we’re XX per cent of the population, we should get more cash!”. The PowerPoint puts it more formally:

  To improve knowledge of the sociology of religious practices in order to better respond to their needs

The second justification for the plan cited, however, is very interesting.

  To deconstruct the “myths” of the “Great Replacement”

Coined by the French writer Renaud Camus (a reputable novelist whose publishing contract was cancelled due to his politically incorrect views), this phrase “Grand Replacement” [Great Replacement] has come to have the same totemic significance in continental Europe that “White Genocide” does in English-language discourse. It refers to the replacement of the indigenous peoples of Europe by non-Europeans; or, to put it another way, the phenomenon of ethnic Europeans being turned into ethnic minorities. This phrase has almost entered the mainstream in France [...]

But here we have a clear indication of the [...] intelligentsia concerned about the spread of this meme and the patriotic resistance it inspires. The irony is that they plan to counter it by collecting and publishing accurate demographic statistics.

Of course, if we are right - and we are - the statistics will not counter the “Great Replacement” concept at all; they will confirm it. So bring on the statistics [....] That might be one good thing to emerge from this, if Macron wins.

As Charles Martel probably said, on the eve of battle: “First they ignore you. Then they laugh at you. Then they generate statistics to try and thwart you. Then you win.”

More generally, this presentation focuses on the idea of nationalising Islam in France. It argues that the French government should grant certain privileges and public recognition to Islam and establish formal structures for its expression, so it can thereby acquire some control over it and prevent it going in wayward directions. This is the basic approach adopted in much of the Middle East, where governments control or monitor the training of imams, and sometimes write their sermons for them, and so on. As I put it before, it proposes soft public islamisation as the remedy for hard private islamisation.

[...]

For the sake of these doubters, here are direct links to the specific files referenced. One is an email. The other is the Powerpoint presentation within the email. No doubt some will now claim that I faked the entire Powerpoint presentation and email.

1. Islam Présentation 26 07 Comité directeur IM.pptx - 818 KB

Fwd Notes à date (1) REGALIEN - Quentin LAFAY (.(JavaScript must be enabled to view this email address)) - 2016-08-31 0809-2.eml - 1.2 MB

READ MORE...

The Greater Israel Project

For one salient matter, The Silk Road runs through Iran, which will increase its liberalization and business power in opposition to Israeli control of the region - its greater Israel project.

This would also hurt Israel’s first fall back position and assets in the Russian Federation, as it would lower oil prices and thus effect the primary bargaining chip at their parasitic disposal.

Mossad asset Donald Trump - you may as well put an Israeli flag on him too, as he has rendered the US Presidency fully a Mossad asset now - leading the charge on Israel’s behalf, his cabinet filled with additional Israeli assets, it scarcely has to buck the presence of a few goyim: convenient Putin crony, “god willing”, Rex Tillerson looking very much out to lunch when not serving in his primary function as oil liaison to the Russian Federation. Reince Priebus is invited to leave and make way for yet another kosher member, to move the Cabinet’s make-up nearer to 100% Jewish. Steve Bannon can remain in the background, already as shabbos goy, subservient in a view configured to be conducive to Israeli interests and against its enemies. 

Buzzfeed, Steve Bannon: “The Judeo-Christian West versus atheists. The underlying principle is an enlightened form of capitalism, that capitalism really gave us the wherewithal. It kind of organized and built the materials needed to support, whether it’s the Soviet Union, England, the United States, and eventually to take back continental Europe and to beat back a barbaric empire in the Far East.”

He is no opposition, he represents the Paleocon voice of “restraint”, preening the narrative for shabbos goy, providing speed bumps to help the likes of Kushner to realize when he might be going too fast to get the shabbos goyim more fully on board with an Israeli view.

It’s really great

Question. What’s the difference between:

• being a pirate running a multi-ethnic drug-ferrying operation to generate money which is kept off-the-books for the financing of covert operations,
• being a mercenary who is paid to attack slave-ships and liberate slaves,
• being a radically forward-deployed coastguard which defends the borders of Britain at the edge of someone else’s shores on extended lines of supply, and
• being a Knight Commander of the Order of the British Empire?

Trick question. They are all potentially the same thing, and that’s what makes Britain great.

The only people in parliament who seem to have any understanding of this history however, are the people in Theresa May’s wonderful cabinet.

Weaponised history

The difference in opinion between Amber Rudd and Justin Welby is very instructive:

ITV News, ‘Home Secretary faces backlash in parliament for capping lone child refugees’, 09 Feb 2017:

The Home Secretary faced a backlash in parliament after it was announced that the number of lone child refugees coming to the UK will be capped.

Amber Rudd insisted that the move to cap the scheme to just 350 children, far fewer than the 3,000 originally expected, closed to avoid encouraging people-traffickers.

Ministers quietly announced on Wednesday that 200 children had been brought in under the so-called Dubs Amendment and it will close after another 150 are settled in Britain.

[...]

Responding to the Commons, Rudd said: “I am clear that when working with my French counterparts, they do not want us to indefinitely continue to accept children under the Dubs Amendment because they specify, and I agree with them, that it acts as a draw. It acts as a pull.

“It encourages the people-traffickers.”

She also suggested that local authority funding had come into the equation when deciding how many child refugees would be settled under the programme.

[...]

The Archbishop of Canterbury, Justin Welby said he was “saddened and shocked” to learn of the Government’s decision to stop the scheme.

“Our country has a great history of welcoming those in need, particularly the most vulnerable, such as unaccompanied children,” he said.

“Refugees, like all people, are treasured human beings made in the image of God who deserve safety, freedom and the opportunity to flourish.”

He added: “We must resist and turn back the worrying trends we are seeing around the world, towards seeing the movement of desperate people as more of a threat to identity and security than an opportunity to do our duty.

“We cannot withdraw from our long and proud history of helping the most vulnerable.”

The Home Secretary is correct, and the Archbishop of Canterbury is incorrect, as per usual, because Christianity is stupid and will make you become stupid.

The apparently long, proud history of British people ‘helping the most vulnerable’ in a scenario like the one that is presently unfolding in Syria, has only one historical precedent actually, and it is the historical precedent of the West Africa Squadron.

Philanthropic activities

The West Africa Squadron sprung out of the changing economic structural necessities in 1808 after Parliament passed the Slave Trade Act of 1807. The Squadron’s mission was to suppress the Atlantic Slave Trade by attacking slave ships off the coast of West Africa.

Letters of Marque were also issued to allow private security contractors, also known as ‘pirates’, to act on behalf of the British government under ‘false flags’ to attack Spanish, French, Portuguese, Arab, and American slave ships within the same mission scope. A particularly iconic practice was to approach a contact while flying the British red ensign, and then run it down the flagpole at the last minute and elevate the black Skull and Bones flag in its place before attacking the contact. Under the Skull and Bones, it was possible to exist in a parallel legal reality where you could do anything to anyone without a care in the world. This also happens to be the essence of what Ernst Junger would later refer to as the ‘dual state’.

The programme was later expanded by the 1840s to encompass North Africa, the Middle East, and the Indian Ocean, as Pax Britannica began to become entrenched across the major sea-lanes into the western hemisphere.

Notice how none of that involved inviting every single African into Britain. On the contrary, by taking the fight to the slave traders – both legally and extra-legally – it enabled the British to accomplish:

• a great work of humanitarianism,
• the pursuit of various geostrategic and geoeconomic objectives against Britain’s rivals,
• disincentivising the activities of the slave traders, and
• the ability to simply hijack virtually any ship and steal it, with popular support.

As Cecil John Rhodes once said, “Pure philanthropy is very well in its way, but philanthropy plus five percent is a good deal better.”

And really, it is, isn’t it?

Anyone who doubts can simply contrast the premiership of Theresa May against the premiership of Angela Merkel. Which is faring better? Exactly. I rest my case.

Related Articles:

• Dear monotheists: We will attack your semitic god. By what method? By all methods.
  Posted by Kumiko Oumae on Thursday, 10 September 2015.


• The Satanic Alliance: You really are ‘either with us or against us’.
  Posted by Kumiko Oumae on Friday, 04 December 2015.


• Herding people into the institutions of the enemy is always a bad idea.
  Posted by Kumiko Oumae on Thursday, 10 March 2016.