Majorityrights Central > Category: Cultural Marxism

Counter-Currents, “Who’s Doing the Raping? - Aedon Cassiel

A meme circulating around social media after the revelations of Harvey Weinstein’s behavior said, “If you’re a man, don’t say anything to a woman that you wouldn’t want a man saying to you in prison.”

       
        Virulent bracket (((David Mamet))) scripts White male abuse of power; and
        narrates their ‘come-uppance’ from Oleana (1994, above) to Edmund (2005, below)

Ibid:

The fact remains that blacks continually and almost exclusively rape whites in prison. The evidence is based on studies conducted over the last 40 years (Davis 1968; Nacci 1978; Lookwood 1980; Starchild 1990). Why does this white victim preference prevail? Whites continue to be raped more severely and frequently and at a disproportionate rate than any other racial or ethnic group (in Gones 1967; Bowker 1980; Lookwood 1980). This racial inequality may be the largest in any violent crime committed in the United States. . . . Even if the minority of prisoners are black, the minority of victims are white (Sacco 1982, p. 91). When Lookwood (1980, p. 28) asked ‘targets’ to identify their aggressors at the time of their rape, most were black (80%), some were Hispanic (14%), and a few were white (6%). . . . Although many causation factors have been suggested for prison rape, they are all overshadowed by the racial categories of the victims and the rapists. Prison rape has been shown throughout this study to be racially motivated by predominantly black inmates specifically against white inmates who in turn are the victims. . . . racial hatred of whites by blacks appears to be the main force driving prison rape.

To put specific numbers on this, the report notes that studies consistently find that more than 90% of prison rapes are inter-racial and racially motivated. Blacks are found to be some 80% of the perpetrators, and whites are the vast majority of victims. Again, this is easily accessible in a peer-reviewed report published at a mainstream outlet. (So how are desegregated prisons working out for us now, huh?)

Can you connect the dots now? THIS is what political correctness means. “Political correctness” doesn’t mean making everyone use polite wording and asking people not to be mean. “Political correctness” means that because we won’t openly acknowledge the reality of the problem, white men raped by black men are literally one of the largest—and very possibly even the largest—category of sexual assault in the entirety of the whole United States, and you’ve been so ill-informed about this fact that I would sound like an alien if I were to say so in public, even though it is absolutely true.

Let me repeat that one more time so it sinks in: One of, and possibly the single largest demographic category of rape in the United States is the rape of white men by black men.

        Related: David Mamet’s Fraud Conservatism

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        ...the YKW and liberals.

“These companies are all part of the problem and they are all pushing the same propaganda that pushes the agenda of White genocide; propaganda that normalizes the breeding-out of the indigenous people of these lands. These adverts are important though, as they communicate an important message to the public; they tell us the aims and desires of the globalist, capitalist system, the big corporations and the internationalists who control them; you see these internationalists have just shared with us their Christmas wish.” - Mark Collett.

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Even if universal foundations were possible and believed to be prerequisite of perfect ethno-national guidance, particularly given our crisis, which by definition calls for immediate practical responses; and particularly as that way of pursuing truth and comprehensive serviceability is unnecessary, we cannot abide delays for radical skepticism in service of that end in lieu of what is already clear and indubitable in ethnonational interest.

Pragmatic philosophy has conceptual tools that could serve and save us as ethnonationalists, but it is necessary to wrest their application from civic democracy, taken for granted as a virtue at its onset by its liberal American charter members, and taken over the top in universalizing that application against ethnonationalism by the YKW.

It is not far fetched to believe that they have taken good conceptual tools, exactly which we would need as ethnonationalists, only to apply them against our interests; moreover, taking them so far over-the-top in misapplication as to get a didactic reaction from ethnonationalists - who react by playing opposite day from the tools that we most need - and who, in reaction so overdrawn as to reject its humane virtues, repel and antagonize the would-be sufficient bases of ethnno-nationalists that they might otherwise coordinate with. That is not far-fetched, it is by now highly detectable as standard operating procedure of YKW academia with regard to conceptual tools which would best serve ethnonationalists.

Nevertheless, there are important differences between a philosophy necessary to uphold ethnonationalism as opposed to the philosophy of pragmatism as it has been taken into practice; but these differences are not to be found only after successfully overcoming our fallibility through establishment of universally unassailable foundations for ethnonationalism.

The difference that makes a difference for ethno-nationalists is rather in emphasis and elevation of the concept of indubitabililty - working hypotheses of which there is no reason to doubt as being in ethnonational interests; whether a logic so plain that we may take it for granted, or more complex, but warrantably assertable through operational verifiability - we recognize no need for anything remotely like a relentless critique of these working hypotheses - especially not from those known to hold antagonistic ideologies to ethnonationalism. Thus, we de-emphasize critique and presumed correctability of working ethnonatonalist hypotheses, particularly by those with antagonistic motives and ideologies - markedly, those advocating civic democracy drawing upon genetically universal population; and those advocating imperialistic and supremacist ideologies which would not allow for ethno-nationalist sovereignty.

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

We may proceed without the pseudo-prerequisite of universal foundations, recognizing radical skepticism as being misdirected for that aim and an expression of Caresian-anxiety caused by philosophical abuses such as those promulgated under the rubric of pragmatism; alleviating that Cartesian anxiety in fact, by attending in contrast and emphasizing instead pragmatism’s finer virtues, which are three:

1) Acknowledgement of fallibilism and affordance of its participatory correction not only provides ongoing availability of correctability of our knowledge, but it can do so for ethnonationalism as such, providing for a correction of mere pragmatism, and into an institutionalizing of ethnonational delimitation. As such, it allows us to build our ranks qualitatively but also quantitatively in the varied contributions necessary for our community to flourish and defend our people against infiltration, exploitation and genocide.

2) As such, it is not just any correction, but an ongoing correctability which, when coupled with pragmatic delimitation in the aims of correctability to the requirements of our community as ethno-nationalists, can relieve “the Cartesian anxiety” - an anxiety given our antagonists’ relentless attack on our ethno-nationalist community (and yes, they have made me hate that word too, for their didactic abuse of it - the disingenuously vague, merely cultural, non-genetic connotations they’ve associated with the word “community”), we feel a sense of anxiety, a longing for the grand Cartesian either/or. To explain that further..

“But lets turn to the ideas of these thinkers [Pierce, James and Dewey]. I’m going to present a composite picture with some dominant themes. The first theme is anti-foundatonalism and the critique of Cartesianism. Descartes, in his meditations, was searching for a solid foundation for the edifice of knowledge. Something that is indubitable and incorrigible; a truth that can be known with certainty, and that can serve as the real basis or foundation for knowledge. Descartes is haunted by what I have called in some of my writings, “the Cartesian anxiety” - the grand either/or. Either, there is some support for our being, a fixed foundation for our knowledge, or we cannot escape the forces of darkness that envelope us with madness and intellectual and moral chaos. Now, there is a way of reading a good deal of philosophy from its beginning, to its present, and especially from Descartes to the present, as a search for a firm foundation. Whether we take the foundation to be the intellectual grasp of eternal forms, or the direct grasp of immediate empirical intuitions, or the cogito itself.

The appeal to such a basic, rock bottom foundation, cannot be underestimated. In our time, the failure to discover, quote, such a foundation, is said to lead straight right to a defeating relativism, that denies the very foundation of truth, objectivity and moral fealty; and I think unfortunately to a great extent, that still infects a great deal of popular consciousness. ‘If I don’t have something basically to believe in, then anything goes.’

Now the pragmatists, all of them, challenge this way of thinking, challenge this kind of grandeur, they seek to exorcise this Cartesian anxiety; they reject the ideal that there is an absolute grounding or foundation of our being. I think one of the best statements of the pragmatic alternative was succinctly stated by Wolfred Sellers, when he writes, “for empirical knowledge, like its sophisticated extension, science, is rational not because it has a foundation, but because it is a self correcting enterprise that can put any claim into jeopardy, although not all at once.” The alternative to the foundation metaphor is to think of inquiry as a self correcting enterprise; that has no fixed absolute beginning points and no absolute end.”  {1}

What is requisite is what is required, not a universal foundation.

In fact, participation in our fallibilistic correction can include contributions as deep, abiding and scientific as any - i.e., you can, in theory, question anything, even the most verified scientific law; though sane people, in vast percentage may consider you insane, dishonest, at best engaged in some speculative inquiry that will require you to compile verifiable information for you to bring to bear once you’ve completed your rather impractical inquiry; but the skeptic is not owed a privileged position of non-accountability for the initiation of inquiry over that which the community holds fast (the burden of proof is on the skeptic, so to speak, given) that which shows no practical need to change for the rather impractical inquiry; this holds true for many requirements of ethnonationalism -

3) The great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible:

This alternative paradigm, this alternative way of thinking, leads me to a second theme, that I think is characteristic of the pragmatic tradition, and that’s the theme of fallibilism. If inquiry is a self corrective activity, that can put any claim into jeopardy, then this means that all knowledge claims, indeed all validity claims are fallible, in the sense that we never can claim that we know anything with a type of certainty that cannot in principle be questioned. But there is a difference between indubitability and fallibility. Many of our beliefs are indubitable in the sense that we do not doubt them; and indeed may not even be aware that we have such beliefs. But what is indubitable today may turn out to be false tomorrow. Furthermore, fallibilism is not to be confused with epistemological skepticism. Hilary Putnam, who is one of the outstanding pragmatists of our time, and still alive, once wrote that the great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible. Pierce, for example, never doubted that we can know a reality that is independent of ourselves. But he also argued, that we’re never in a position to claim that we know this with absolute certainty ...and I think we can illustrate what is meant by anti-foundationalism and fallibilism by an appeal to an understanding of scientific inquiry (or we could relate it to all kinds of inquiry). The validity of a given theory or explanatory hypothesis in any of the sciences is not dependent on showing that it rests on an absolute foundation, but rather that it is supported by the best empirical evidence and the best reasoning. Every serious scientist today knows, that our current theories and hypotheses will most likely be mollified or even abandoned in light of further inquiry and evidence. So strictly speaking what we take to be true today might turn out to be false. Nevertheless, it would be hyperbolic to say that consequently, we don’t really have any knowledge because any knowledge claim that we make may turn out to be false… rather the pragmatic point is that all knowledge is fallible and all knowledge is corrigible - in principle it can be corrected.

[...]

The question arises, if we cannot know anything with absolute certainty, how to warrant and secure our knowledge claims? And answering this will bring me to our third theme, the importance of the community of inquirers and the sociality of our practices that shape us. {1}

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

That our genetic genus and species exist as significantly discreet from others on the planet is indubitable. That sheer skepticism of the “reality” or “significance” or “sufficient grounds to defend” these classificatory differences will jeopardize these differences, particularly when discriminatory rules in their defense is prohibited though anti-racism and anti-discrimination laws is indubitable.

That there are good reasons to want to protect these differences is indubitable.

That game corresponds directly with an attack on any would-be gentile left, i.e., socially accountable, nationalism and unionization; particularly as Jewish interests have reached clear hegemony, they have sufficiently greased the palms of right-wing elitists to be complicit as they take control of right-wing reactionary platforms as much as possible; and have promulgated the vilification of “the left” (“speculative” social organization/unionization) as much as possible to try to counter any gentile social classification gathering as left, social nationalism to challenge their hegemony.

However, whereas the pragmatists stance against foundationalism and Cartesianism and its charge for us to accept fallibilism has been co-opted against us, it also offers us the best tool, weapon in fact, by which to warrant our defense - viz., that anti-racism itself is Cartesian. As such, we may come loaded for bear against the enemies of ethno-nationalism:

The attack on the ethnonational community comes principally from Jewish community’s extrapolation on the prejudice against social classificatory discrimination, with facilitation of their fellow Abrahamics (note that Abahamics are not nationalists, they are imperialists; and we do not have to respect them as nationalists) and the liberal community: The central component of anti-racism is a game of weaponized social classification against gentile ethnonationalism.

This Abrahamic attack is well cast in terms of Manichean as opposed to Augustinian devils. Judaism and Islamics were coming from a place in evolution to compete more against other tribes for resource - thus, how to trick (Manichaen devils) them became a central skill.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

How is anti-racism Cartesian?

By artificially separating us from engagement in account of our broad, but very real, biological patterns and relative interests as such; as opposed to approximating our natural homeostatic delimitations, we are prohibited from observing these relative delimitation by means of classificatory delimitation - incited for the modicum of vaguery, ambiguity, arbitrariness and contingency at the edges of these classifications; for the history, where classifications were often used by one group to abuse another, we are obligated instead to put these patterns at risk to pure objectivism - on universal foundations - which is Cartesian.

Because our classifications are fallible in the sense that we can interbreed with other races, their communities charges that there are no important differences to warrant discrimination. This is Cartesianism on the empirical side, where the classificatory distinctions are held to be arbitrary and of dubious, if not fictional significance. Furthermore, as our antagonists and liberals confront us with the fact that all races can interbreed, they can and do argue that evolutionary competition and integration will produce good, if not the best results.

It is not practical for our community to try to foundationalize as an objective fact that this cannot possibly, in any way be true; and fortunately, it is not necessary.

The best we can do, and we can do very very well, is make the best arguments (practices, e.g., might of arms, count as “argument” here) in our defense, achieving warranted assertabilty - with operational verifiability of that warrant so much the better.

How do we argue in the face of this Cartesian incitement?

To begin, it is practical is to acknowledge that we can interbreed, but to argue and assert, in the event that their hypothesis just might just be wrong, that it is nevertheless indubitably valid to classify peoples according to genetic groupings for the sake of accountabilty; to keep “reserves” (i.e., the vast majority and their prerogative for a separatist homeland) and with that to build counter-arguments in warranted assertability that we and our qualities are worth saving despite their purported infallible claim that they aren’t. We establish warranted assertion in defense of our classification - as having distinct and long standing evolution, merited to remain in its trajectory, provided we allow for others to maintain theirs. The act of classification and its implementation affords agency thus, coherence, accountability, warrant in inherited social capital and human ecology.

And again there is a crucial difference for ethno-nationalists from academia’s (particularly Gadamer’s/Derrida’s ) crucially abused (as Cartesian) notion of “marginality” - where “marginals” are taken to be those who are from without, outside the classification and/or antagonistic to it, as opposed what would be the ethno-nationalist concept of marginality - i.e., those remaining just within the classification despite pressure, but well disposed to its reconstruction; and having the additional existential benefit of “knowing where the shoe pinches.”

As such, marginals would contribute to a homeostatic function of the ethnonational system, against incursions and crass exclusion of sufficient basic function and of outlier advance.

What is practical toward that end is the unionization of our relative interests as classifications so that we may not only have criteria to be accountable to our relative interests, but also to objective facts beyond our relative group interests; and to the relative interests of other genetic classifications.

But either way, pure racial distinctions or “one race, the human race”, it is an unnatural and impossible standard of purity which, when observing history and what happens with this void in means of bio-historical accountability, will show that it is prone to reaction and attack on other classificatory groups. It is a game that can be countered with pragmatism and hermeneutics applied, as I have said, with ethno-national delimitation - but we must ask, why has that not happened? To answer that question we have to know a bit more about where the prohibition of classification comes from, the context it operated\s in, and where these remedies came into play.

Where does this classificatory game, a game that is weaponized against us, particularly as Whites, come from? a little history is in order:

The YKW, in their ordeal of civility, as a self interested group classification, were confronted and threatened by the civic nationalism of America, viz., its civil individual rights which, as an instrument holding no proviso to recognize their group interests, observed that America’s civil rights were based on the Cartesian and following that the Enlightenment and modernity’s prejudice against prejudice - viz., given Locke’s prejudice against social classifications as they happened to operate against him; he took a position against social classifications that they are necessarily, universally pernicious fictions of the mind, only a machination of the dishonest; and against that deployed the Cartesian notion (on the empirical end) that only sense perceptions of the individual mind are real and that group classifications are non-empirical, nefarious fictions which should be prohibited in favor of civil individual rights.

To deal with this, the YKW made American Whites live up to their rules (Saul Alinsnky style), but weaponized them over the top as “civil rights acts” which denied White freedom from association, thus effectively put them into involuntary servitude where operative. Moreover, they made Whites live up to Locke’s prohibition against classification and took it over the top as well in the form of “anti-racism.” Anti-racism is essentially a prohibition against social classificatory discrimination.

Kant had anticipated the dangers of Locke’s purely empirical perspective, how destructive it could be perhaps especially to conscientious people, and his major work, “The Critique of Pure Reason” was an effort to solve this problem, to provide universal foundations in “the nouminal concept” against this empirical arbitrariness; a noble effort, thought it failed; as Heidegger said, it was still Cartesian.

The analytic school’s Whitehead and Russell, in taking it upon themselves to try to solve the liars paradox [classically, “all Cretans are liars, I am a Cretan”, or plainly, “I am a liar”] provide a later example of a philosophical method insufficiently equipped to deal with skepticism of social classification. The analytic school’s tools in fact would be susceptible to paradox and dealt with these issues clumsily - with Russel admitting that the “theory of logical types”, viz, “that a class cannot be a member of itself”, was “the most ad hoc thing he’d ever had to do.” Nevertheless, while it may have been ad hoc to his analytic sensibilities, logical types did have practical applications.

We are all pragmatists - because we have to be - and Whitehead, a renowned mathematician was acknowledging this when he said: “we cannot continually investigate everything, but must be able to take some things for granted and proceed from a given state of partial knowledge. Even a false or inadequate working hypothesis is better than no working hypothesis.”

And he was in the ballpark before WWII forced a shying away from more explicit, concrete applications, when he said “philosophy must now perform its final service and save a race of people sensitive to values beyond mere physical pleasure.” If his having used the word “race” was not made radioactive by the supremacist Nazi campaign of WWII, we might have been sooner to implement the idea of classificatory function, despite its fallibility.

The experience of Whitehead and Russel of trying to solve the liar’s paradox with the ad hoc theory logical types, that “a group cannot be a member of itself”, is an example of the clumsiness of a sheer analytic philosophy in dealing with classificatory paradox; while right-wing purity spirals to go beyond social problems are equally prone to paradoxing and hoodwinkng into runaway. By contrast, these are matters which a judicious implementation of pragmatic correctability could handle, well, practically, and matters which an additional hermeneutic component can handle gracefully - it will deftly put aside “paradoxes” with narrative sequentiality, furtive, hierarchical and other provisos.

The Vienna School of Logical Positivism (from which the Vienna School of Economics derives) was another effort in this vain. The tried to establish a pure positive language free of metaphor and failed for confrontation of the fact that words have more complex, ambiguous and contingent relations to their referents - they couldn’t avoid metaphor, in a world. The later Wittgentsein was forced to acknowledge this, calling the Tractataus upon which the Vienna School of Logical Positivism was based, “not a very good book.”

Heidegger’s invocation of hermeneutics was effort in the right direction as a way of dealing with Cartesian duality, the Cartesian anxiety, and our authenticity of dasein. As one might guess following the coherence of this article, I would add the dasein of social classification, some facimile thereof to round out his philosophy, falling a bit shy of a sufficient philosophy as it did for phenomenology’s first person overemphasis and lack of emphasis on group pattern connecteness, criteria and accountability - there was something like that in Heidegger but not emphasized enough; his philosophy strained in the reification of anxiety before individual death as the source of meaning, being, dasein. Like the pragmatists, the method for our interests was there, but underused for lack of proper basis (for what we’d fallen into) and emphasis, especially among later practitioners.

Like pragmatism’s “participatory correction” from an ever more enriching and diverse basis of civic democratic universalism, hermeneutics could serve the YKW in its academic big business of selling talk, to any mathematically challenged, verbal brained undergraduate with an axe to grind against White men in particular, in non-stop culture of critique; and any fallback they might take in science: as if hermenutics is anti-science simply because its capable of critiquing scientism, viz., bad science or bad scientific application. 

Thus, what happened when I tried to talk to Professor MacDonald on the basis of hermeneutics - he insisted that “hermeneutics was anti-science” because all he’d seen in academia was YKW fostered abuse of the concept - they’d done what they always do; they’d taken concepts which would be most serviceable to ethno-nationalism, de-emphasized the aspects which would be most helpful to ethnonationalism and put over the top those features which when exaggerated would be most destructive; made them didactic; so instead of the coherent means to pursue our authenticity in organic form, and take hold (responsibility, the other interpretation of ownmost “guilt”) for our historical and systemic breadth, hermeneutics is associated with people who think that history and events can mean virtually anything they imagine, rather what cultural Marxists might think, divorced from empirical reality.

The pragmatists have shown that fallibilism and anti-skepticism are compatible; that we can hold up to our opponents outlandish metaphors, speculations and narraties; while asserting and warranting our interests instead, more imperfectly at first and less so with ongoing correction by community interests. And together with that, hermeneutics has shown the means to overcome the Cartesian anxiety, a way to overcome paradox, arbitrariness and nefarious positivist chicanery against ethnonationalism. However, given (dasein’s thrownness into) the setting of its charter, America’s civic, democratic nation, the liberal democratic motives of its charter members and YKW co-opting, pragmatism has over-emphasized and rather exaggerated fallibilism’s correctability through social participation - viz., extolling a “diversity” of critique, alternative “narratives” in an ever broadening, and thus ever more arbitrary “democratic community”, giving us an “enrichment” which is, like classical liberalism, insufficiently committed by state administrators charged with accounting for the upholding of biological groupings, and citizens accountable to uphold their biological grouping, as would concern the ethno-nationalist; nor do they conceived to account for protection of these protracted historical bio-systems by delimitation of ethno-nationalism (that classification = “racism”); hence the predictable denouement into radical skepticism, as it becomes more and more the case for gentiles that one must look after one’s narrow interests completely (a problem not sufficiently helped by the pragmatists or Heidegger, and especially not as they’ve come into popular discourse), whether that position is most advanced by those who’ve managed to do well for themselves, despite and perhaps because of their complicity with group classificatory disintegration, or those, notably the YKW, who also do well for this disintegration, hypocritically promoting the prohibition of unionization of social group classifications where they cannot be exploited by their own institutionalized group classification.

This democratic correctibility, now called “social justice warriorism” for its didactic form as promoted by YKW pragmatism and neoliberal complicity, is already a skepticism of gentile classifications, its relentlessness and hyperbolic attack provoking a longing on the gentile part for otherworldy foundation by contrast; and offered (((“neo” reaction))) in kind to promote a new skepticism to social justice and unionized, participatory means of correction; the (((alternative right))) is offered to institutionalize their new position in defense of their supremacism, YKW and complicit supremacism, at the expense of institutionalizated accountability to ethno-nationalism.

Skepticism toward the unionization of group discriminatory classification is institutionally perpetuated, assimilating the “reality” that one must accept - this “inequality” not only has force of itself, but also the intellectual cache of the elites; both elitist gentiles and now also promoted more as a form of activism by Jews via the alternative right; promoted more now as a mere fact of nature, to which only the delusional and unrealistic would object and try to be so leftist as to unionize against, given their increasingly obvious hegemonies. Radical skepticism, especially toward the practicality of ethnonational classification and unionizations thereof, is almost part of our DNA and its inherent susceptibility to be exploited by now; it is the last things we need.

Nevertheless, gentile vulnerability to skepticism of group unionization and aversion to taking what we might refer to as the anti-Cartesian turn with the Pragmatists and the hermeneuticists, has also been exploitable not only because their anti-Cartesian remedies were taken over the top in didacticism; but because anti-Cartesianism came only after Cartesiansim and its means of exploitation had already been institutionalized, taken for granted and embedded in civil individual rights - divorced as they were, in fact prohibiting discrimination of group classification - while especially promoted through the rule structure of America - that is no small matter; as its rule structure spread in ostensibly warranted hegemony to further purity spiral given its victory over right wing reaction in WWII; a reaction which was similarly a purity spiral, though more explicitly seeking to throw-off, to purify itself of the guilt and burdens of the YKW and their priorly institutionalized means of infiltration and exploitation of group classificatory interests; viz. to throw off Jewry and their ensconced purity spiral of guilting the gentiles with ethno-sacrificing Christianity by means of “natural law”. American victory only increased the hegemony of liberalism’s liasz ez fair relation to the YKW purity spiral of Christianity, a liasz ez fair relation reinforced initially by its Cartesian constitution; and later, as intersectional (where Jewish hypocrisy is confronted) reaction increased to the point where it might notice Jewish ethnocentrism, paleoconservatism and its spawn, the alternative right, were unleashed to maintain that liasz ez fair - “our Judeo-Christian, ‘western’ culture.”

On a level of more common concerns, as Cartesianism was institutionalized in the American Constitution, leaving patterned concerns only implicit, and suspicious of groups, particularly those suspected of Aristocratic snobbery, Locke’s form of empirical individual rights increasingly ran roughshod over biological systems, doing its purity spiral, in prejudice against classificatory prejudice - mostly done naively by the gentiles, but often disingenously by elites beholden only to their narrow interests and a quid pro quo with an equally disingenuously YKW.

Note: we are not proposing doing away with the concept of individual liberties and rights, only that the Locketine technology was not the way, we have better ways now. But failing the implementation of those better ways, the ethnonationalist community remains largely in reaction to hermeneutics and pragmatism’s participatory correctability for the exaggerated misuse of those disciplines against our classification and truth; laregly in a reaction not only instigated with didactic exaggeration, but on pain of social ostracism. You gonna question muh rights? - nothing more sacrosanct than to an American (or to many UN charter activists for that matter) than their rights; you a Nazi? - need I say more? We remain stuck in the Cartesian realm of reaction, where analytic at all - and failing that, engaged with its faith cousin - you gonna question muh Abrahamic religion?

But another factor which had lent to the taken for grantedness of Cartesiansim and its increasing hegemony was the impetus of its yield to science and technology (and the lucrativeness of that); modernity’s progressiveness indeed, running roughshod over the human ecologies that left nationalism might otherwise serve and protect - commie leftist pinkos.

You gonna question muh capitalism, science and technology? muh manly pristine theory with that messy pinko lefty rag girly social pragmatism stuff? With this amateur understanding of the philosophical remedies that we are up against, the lack of understanding of the problems that we are up against and the means to correct them for the inability to see past and get past their abused forms; even though we would get past theme if we use of their correct forms. However, so long as we remain in reaction, we remain outside of our advanced philosophy and correctabilty for ethnonational ends. And in this mindset bereft of hermeneutics liberation from mere facticity, we remain stuck in the physics envy of clean lines and highly predictable cause and effect (to our enemies too), as opposed to the (only somewhat) messy but facile narrative coherence, agency, accountability and warrant to wrest our ethnonational sovereignty. And in this wish for pure analytic coherence, we remain unduly hindered by paradox and chimera that can be used by our enemies to hoodwink casual, implicit ethnonationalism.

Thus our plight begins with a form of skepticism, that such patterns exist that can and should be classified for their discriminatory protection, and that terrible things will not necessarily happen if such discriminatory classifications are rendered. The YKW version of universal civic democratic participatory correctabilty is a steady, grating skepticism writ large.

The assault by the YKW on our people, as if we are not importantly distinct - neither ideally nor practically, in classificatory assessment of genus and species, and not precious in such distinction, is centuries long.

As GW observes, it is an assault evidently prescribed by Jewish tribal interests to rupture differentiation and defensive exclusion among “the gentiles”, viz. the non-Jews, as gentile distinctions, complementary, coordination and the defense thereof may threaten Jewish power and influence. 

This centuries long assault on our distinction began with neither Boas nor Descartes. It is narrative of classificatory disintegration, divorcing us from our complementary relations and coordination, from our land, nature and and earthy connection; it is a narrative that has been hegemonic over European peoples through and of a YKW mass media control that is not only decades long but, as Bowery observes, it is centuries long, with their Bible having functioned as the predominant “mass media” and medium of this narrative transmission for the better part of two centuries - promoting a narrative culminating with Jews as the chosen people, the light of the world, while the gentiles might only enter the hereafter by being purely altruistic, non-self interested. Dissent of that narrative, on the other hand, was on pain of otherworldly damnation, or literal, this worldly persecution - at times, even penalty of death.

And when in church, the priest did not say “let us think”, he said “let us pray” - viz. repeat by rote the priest’s call to submission to the Jewish god. It is a narrative trajectory increasing in hegemony and culminating in their story told as light of the world over the correspondingly undifferentiated gentile other.

European thinkers only began to shake this hegemony, throw it off as imposed superstition and return to the rationale of the Greeks and our own northern lights in The Enlightenment. Nevertheless, European peoples were not fully emancipated, as they would need to be in distinction of our peoples, by means of Luther’s proclamation that “here I am, I can do no other”, nor by Descartes, proclamation that “I think, therefore I am”  ...as he was, in pursuit of universal foundations.

These pursuits would have a loyalty nevertheless, but a loyalty not to the organization and relative interests of group patterns, but rather a loyalty to elitist objectivism, to mere facts and the upholding of the pretext of their objective pursuit - if one was to have the tacit approval of the scientific mavens and engineers who were becoming a new priestly caste, and that panderers (and pandered-to, frequently puerile females) against those who would operate against our classificatory interests.

...as with Nazism, warrant was not to be located in the differentiation and coordination with the other, but in the demonstration of purity of “natural law”, and supremacy that served the purging reaction of the meme virus.

Speaking of what is indubitable, taking advantage of the obvious disagreeableness of this concept, a reaction really, like a massive fit of coughing and diarrhea - a case of your struggle and stink is ok only if you are German supremacist - the YKW have with this indubitable didacticism amplified means to lay guilt trips and cause the gentile other to pursue warrant of innocence by a doubling down in Cartesianism; particularly through the victorious American enshrinement of enlightenment Cartesianism in the Lockeatine notion of civil individual rights - as they serve their aim to rupture the danger of opposing group classifications as “non-empirical”, a rupturing imposed on lines of “anti-racism”, “anti-Nazism” etc.

Marxist and neo-liberal YKW both would, in their elite mentorship, recognize the susceptibility of European peoples’ defense in their adherence to Cartesianism, and the YKW operate against it in mimicry of its own terms, in anti-racism, naturally - with particular emphaticness after WWII, they would be marching through our 7 institutions, and let us add another, even more so would they march through our very genome.

If the young White man is to have hope to be let past their gate-keepers - often the bitches who didn’t want to be fair, but want to incite genetic competition beyond their merit (their typical shit test in initial interaction episode, “isn’t racism terrible?”) - he must embrace the advancing meme structure, loyalty all the more fiercely to objectivism, to anti-racism, to the incursion of African and Arab hoards - if he hopes to extricate himself from the broader community of subjects as they are beholden to objectivist naivete, blind to individual and group Manicheanism (rule changing devils), who only mimicked adherence to Augustinian (natural) devils where it suits them in their “objectivism” as it is bound to be infiltrated by YKW: from Wittgensteins’ Austrian school positivism to its heirs Hayek and Austrian school libertarianism, to its neo forms, neocon, neo anything, as Irving Kristol admits, it is weaponization against Whites, still holding the undifferentiated gentile other as template of purity, innocence and warrant - the prejudice against prejudice was to make Whites live up to their own rules, as those rules worked against them.

Categorization, what I call classification, is not an artifice, is not Cartesian - it is a perfectly natural and necessary emergent function, to sort out, to discriminate healthy social patterns from unhealthy - “Women, Fire, and other Dangerous Things” (lets call that chocolate women, fire and other dangerous things). 

Anti-racism is Cartesian, it is prejudice, it is not innocent and it is killing people.

Even if it is by means by a crass version of Darwinist competition:

As I have said many times in one of my original theories, Modernity’s Cartesianism has had a vast disordering effect on society. And the “anti-racist” extrapolation of anti-social classificaiton is a union busting function of the YKW writ large, playing manichean games with social classification/anti-classification as it suits their interests. Just because European peoples are prohibited from discriminating by social classification, doesn’t mean that other’s aren’t doing it, allowed to do it; and doesn’t mean that classification (categorization) doesn’t happen naturally - it happens anyway; with the categories too difficult to ignore, because they are basic, even in “universal” human terms: particularly male and female.

The result is that the patterns of our protracted maturity as K selectors are truncated, our female co-evolutionaries are pandered to from males from every direction, predated upon by R selectors, particularly as the YKW foist race mixing upon Whites to demoralize White men and to bust gentile unionization; they pander to the basest tendencies of females to incite genetic competition.

They take advantage of another category impossible to ignore - black men, particularly by contrast to White females, a category and contrast so stark that it is almost impossible to ignore as a tropism. They take advantage with their “anti-racism”, with the fact that blacks are not necessarily at a disadvantage as they say, in all cases and ways - not given their license to discriminate on their behalf and make coherent sense; not within the disorder, where black aggression, hyper-assertiveness and abilities on an episodic levels are a more salient criteria for partner selection; they are not disadvantage in these circumstances of anti-racism, if you take into account that opportunism is acting in concert with their ancient history, the bio-power of their long pre-evolution to Whites; which serves them in this mix, to privilege them over females, to provide them with females and children (frequently at the zero zum expense of Whites); along with the fact that their coherence, their classificatory identity is allowed, they are offered remedial programs by the liberals and YKW, to make up for a history of oppression that we had nothing to do with; furthermore, their daring is increased as expectations of them, as individuals, are low; group ethnocentrism backs them in their risk taking. They often have less to lose (some of their women are nice, but….). Whereas European men have a lot lose, and become skittish; furthermore, the merit of European men tends to show over protracted patterns, patterns that are ruptured by anti-racism; and truncated by the opportunism of males, R selectors and what-not, that they are not allowed to discriminate against.

Meanwhile the one up position in partner selection that females occupy (because eggs are precious, gestation vulnerable and sperm is cheap) emerges with increased significance, with puerile European females gaining in premature confidence and discretionary power as gate-keepers, as they are talked-to, solicited from every direction and pandered to - her opinions matter; as she has ready recourse in all directions to brute enforcing males, if anyone objects to her prerogatives. As she is pandered to, she is encouraged by the power of her position in this liberal mix. Her base tendency as female to incite genetic competition, which would be vastly and healthily sublimated in classificatory maintenance, is exacerbated, probably exponentially. This incitement further ensconces the Cartesian rupture of ethno-natinonalism, as liberalism affords puerile females incentive to maintain the easy advantages her increased one up position affords in the disorder - it is, as it appears, “only natural.” - Just as the gamers will tell you, as they promote R selectionism to move through European girls. And the disorder and disintegration absent the assertion of our classificaitons is perpetuated as such.

Thus, the Cartesianism of anti-racism is disastrous for our species.

The central component of anti-racism is game of weaponized social classification against Whites. As exemplified in the racist’s paradox:

Again, the “racist’s paradox - if you say, “no, I don’t discriminate, I judge everyone by their individual merit”, then you can be charged by the anti-racist with disingenuously ignoring the history of (your alleged) classificatory discrimination and exploitation of blacks ...on the other hand, if you say no, “I take affirmative action on behalf of their group to take into account the history discrimination and oppression against their group” then you are classifying, thus a racist by definition.

Thus, by means extant of Cartesian structures the proposition nation was brought to bear in exploitation by the YKW and complicit liberals against our fallible hypotheses, with predictable results..

It is a purity spiral ever more Cartesian and divorced of practicality in its reaction than that of the Cartesian anxiety which they had already exploited.

And their rhetorical flourish magnifies the anxiety that we must have a foundation somehow prior to words and discourse for our peoplehood, otherwise we cannot potentially challenge with their rhetoric, anywhere in the universe.

But toward our defense and in defense of human ecology broadly thus, it is necessary to overcome the Cartesian anti-social classification that underpins anti-racism ..its Cartesian detachment from land and resource relation as well.

With the pronouncement, denouncement really, of the Cartesian prejudice against prejudice - specifically its proposed innocence in prohibiting discriminatory social classification - that:

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

Given the existential threat to our people for the devastating, decades long march through our institutions, of the YKW and their lackeys wielding the wholly unnatural, weaponized Cartesianism that is “anti-racism” ....the last thing that we need is mis-applied skepticism regarding the very antidotes to mis-applied skepticism - i.e., mirroring the anti-classification which is “anti-racism.

And we must avail ourselves of pragmatic correctabilty and the hermeneutic turn delimited to ethnonational aims - that is the way to resolve Cartesian anxiety. It is the way that allows for historical and conceptual breadth to capture the “non-empirical” classifications, that would provide for agency, coherence, thus accountability and warrant in maintenance, use and protection of our social capital and human ecologies.

It is not my purpose here to defend Pragmatist philosophy nor to proclaim myself a Pragmatist philosopher - Pragmatist philosophy is rather to be treated as a tool. It is not only to be taken to where the school of thought has been taken by academics, against the loftier aims of our people…  it has made its way to the ordinary language of our “communities” that it might otherwise serve, to be taken as concerns ranging from laboriously dull to obnoxiously undeserving of participation. No, rather something like Sam Dickson’s suggestion that we subscribe to a kind of race idealism - that might be most pragmatic; and those who complain that Aristotle’s turning away forms was a turning away from the breadth of European imagination, they can find imagination resurrected in hermeneutics, along with rigor! Finally, though pragmatism tends to be associated with a lack of deeper concern in a particular respect - that is a lack of sufficient respect for prefigurative force - for matters of enduring importance - it is a bit unfair, particularly if we see pragmatism as a tool.

If GW wants to tighten the connection between what is, the ontology, and what ought, that could be part of correctibility - any organization of sense making in that case, in an instant anyway, would have to a part of inherent evolution.

Emergentism has kindred aims with pragmatism and hermenuticism, namely and aversion to the reductionism and anti mind body distinction, if not anti-Cartesianism on the whole; however, it has run into some problems that may receive aid from pragmatism and hermeneutics. Again, pragmatism and hermeneutics proper would not look at emergentism as necessarily adversarial, but rather a closer reading, at a more rigorous and of an ongoing survey.

It is confronted with difficulty in managing dichotomy that may perhaps be mollified by hermeneutics.

At least one problem for emergentism is:

Jaegwon Kim

Figure demonstration how M1 and M2 are not reduced to P1 and P2.

Addressing emergentism (under the guise of non-reductive physicalism) as a solution to the mind-body problem Jaegwon Kim has raised an objection based on causal closure and overdetermination.

Emergentism strives to be compatible with physicalism, and physicalism, according to Kim, has a principle of causal closure according to which every physical event is fully accountable in terms of physical causes. This seems to leave no “room” for mental causation to operate. If our bodily movements were caused by the preceding state of our bodies and our decisions and intentions, they would be overdetermined. Mental causation in this sense is not the same as free will, but is only the claim that mental states are causally relevant. If emergentists respond by abandoning the idea of mental causation, their position becomes a form of epiphenomenalism.

https://en.wikipedia.org/wiki/Emergentism

It is true that more (and more) information about more genetic and emergent levels will help guide us better; the process of ongoing correction does provide for that.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

“Anti-racism is anti-broad classification of peoples and against classification of peoples being used as criteria for discriminatory accountability. This prohibition of discriminatory classification is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.”

That’s a safer mantra because anti-anti-racism is less likely to be misunderstood as such, in a supremacist or other needlessly aggressive, exploitative, destructive senses.

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You are entering the Twilight Zone of a Blackpool Carnival.

You realize that part of its nightmare is that you could go on indefinitely with this metaphor. There is too much to say -

Its right-wing organizers, their Jewish cohorts behind the scenes and the workers who attend want to maintain the clichés and stereotypes that they have placed as wooden-ducks on the shooting gallery conveyor belts. The Right and Jewish interests want the public to fire at these carefully crafted targets in ostensible justification of their position, which at the same time directs heat away from them and misdirects their potential antagonists. The workers want to maintain these received clichés and stereotypes also because these targets have been carefully crafted to flatter their self esteem and make them feel like sophisticated people for picking them off…

  ...“Diversity,” Blam!  ... “Multiculturalism,” Blam!  ...“The Left,” Blam!  ...“Social Justice Warriors,” Blam!  ...“Equality,” Blam!

The workers further value the cliche and stereotype duck targets as they are rewarded for shooting at them according to kind and gradient of difficulty. Starting with easier targets, they may win a pink clad Lauren Southern Doll for a girlfriend and applause instigated for that from the right wing barkers. Moving on in difficulty, perhaps a Carnival Master Barker Richard Spencer bobble-head; better still, a large stuffed animal with Carnival Patron William Regnery‘s name emblazoned upon it; perhaps a book from his catalogue or a subscription to National Review. The prizes get better with each passing duck ....here they come…..

..“Racist” Blam! You fire, “A code world for anti-White!” You’re down with the White GenNOcide Project. And now Regnery and Spencer take note, you are in line to try for bigger rewards, perhaps celebrity or even an alt-right podcast!

A podcast especially if you hit the next duck….

“Anti-Semite” Blam! You fire, “Jews are behind many conspiracies, but seem pretty White to me and some of my best friends are Jews; fine paleocons who promote Judeo-Christianity.” 

Well done! You can be a regular part of the carnival operation now. A column and regular speaking engagements at conferences and in podcasts with fellow alt-righters is in order having hit that duck. (((The White GeNocide Project))) loves you.

...“Nazi” Blam! You fire, “We were on the wrong side in WWII.” Spencer and Regnery quietly take you aside to a private room, noting your talent as a maverick and Germanophile, with the nerve to take on hard targets, they will tell you, “look, we understand, but you have to cool it for now, most people won’t understand.” Regnery introduces you to his Jewish friends, Paul Gottriend and Gilad Atzmon, who are also sympathetic to Germany and it’s over-zealous persecution. Where not so easily placated by their paleoconservative and liberal alternative respectively, they speed up the ducks and make the targets harder ....next ...

....“Holocaust,” Blam! You answer, “Never happened.” Special note is taken of your potential for stellar initiative. Your talent observed such that you may be taken upstairs and introduced to Horus the Avenger and Dr. Duke; who also tell you, “we understand, but cool it, most others just won’t understand”; nevertheless their ilk can show you how to be a true right wing sociopath, how to run your own franchise dealership, shooting gallery, whatever - you are the Schmittian exception now; you might even sell-out your people in ultimate complicitness with the very Jews that you decry daily.

- They point to TRS, champion dealership now. See?  Even if you are Jewish, no problem, you can go crypto  ...at Alt-Right too. You can also be a semi-open or fully open Jew at Alternative Right, at Stark Radio, throughout the Alt Lite*. Be a celebrity in the Alt Right!

Now, this metaphor of the Blackpool duck shooting gallery may not be appreciated in the sense that it is the kind of metaphor that you’d hear from creepy Red Leftists mocking ordinary people having good-natured, even if low-brow fun.

But the point of going through this metaphor is to illustrate that there is both pressure and reinforcement from a large cultural milieu to be faithful in representation of most of the clichéd and stereotyped ducks offered up as opposition by the alt-right (which is purported guardian of White interests) and encouraged, in fact, usually coined as such by the YKW.

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Quoting Gary Anderson, who wrote to MR: “There are many Jews that hate Zionism. The fact that you fail to report that makes you a racist. You probably are a Zionist because you undermine the antiZionist movement with your racist filth.”

I’m fully aware that there are many Jews who hate Zionism. Israel Shamir and Gilad Atzmon are well known examples among WN circles. I never duck that fact and do not need to. Nor am I a Zionist, as you conjecture. Nevertheless, whether Jews are anti-Zionist or Zionist, I do not consider them a part of our advocacy group, but as a different people from Europeans and more or less antagonistic to us - much more antagonistic for the most part, while the rest are a part of the pattern nevertheless and cannot be trusted. I do not hesitate to categorize them as such for three very fundamental reasons to begin A) They are the most ethnocentric people in the world overall, including non-Zionist members - whose ouliers tend to be liberal at best (not something Europeans need more of). Jews look after themselves while prescribing liberalism to others - Europeans by contrast, are not very ethnocentric, not good at looking after their group interests; and thus need to discriminate against Jews especially; because Jewish identity, negative though Jewish identity is for Whites, is not very clearly distinguishable to Whites, as being different from Whites, but tends rather to be hidden in crypsis - the natural “camouflage”, viz., appearance of being White - Jewish identity thus needs in particular to be distinguished and separated from. This crypsis is a part of their systemic process, wherein their liberal elements serve a function of mixing with (in this case Whites) to weaken any coherence and potential antagonism that might be directed at Jews from White groups. B) Jewish antagonism and destruction of Whites is easily documented; along with its stemming from disproportionate Jewish influence from seven power niches: 1) Religion 2) Money and Finance 3) Academia 4) Media 5) Politics 6) Law and Courts 7) Business, Investment and Industry - and with all of this, US Military (and other military) as well. C) I am a separatist, not a supremacist looking to exploit or kill them. Therefore, even if I achieve my goal of separatism, I have not pronounced a death sentence in naming Jews as an outside group. If I am mistaken about something that I attribute to them, it is not irrevocable and can be corrected.

I am not “racist filth” but there is something very wrong with you that you would try to deny the most elemental function of biological nature, to discriminate for the purpose of survival of one’s self and one’s kind - and to identify and classify kinds not only for defensive purposes, but for the purpose of human ecology, accountability to that and legacy of human capital. By contrast, your prohibition of discrimination and said accountability is a prescription for the exploitation of that human capital and of genocide. That is evil. You are the one prescribing the filthy thing that would destroy people. Shame on you Gary Anderson (Ramirez).

True or not, an idea put out there that elite powers are trying to obfuscate the concept of “the great replacement” and to train imams to act in accordance with their elite interests is not bad as a working hypothesis for public consumption. Removing some of its warts, this article passes muster thus.

Diversity Macht Frei, 7 May 2017:

The same presentation that I discussed yesterday proposes that the French government collect statistics about the ethnic and religious make-up of its population. Currently, this is prohibited in France, where all “citoyens” are presumed to be equal. No doubt this is, in part, an ethnic power-play. Armed with their statistics, Muslims will be able to say, “Look, we’re XX per cent of the population, we should get more cash!”. The PowerPoint puts it more formally:

  To improve knowledge of the sociology of religious practices in order to better respond to their needs

The second justification for the plan cited, however, is very interesting.

  To deconstruct the “myths” of the “Great Replacement”

Coined by the French writer Renaud Camus (a reputable novelist whose publishing contract was cancelled due to his politically incorrect views), this phrase “Grand Replacement” [Great Replacement] has come to have the same totemic significance in continental Europe that “White Genocide” does in English-language discourse. It refers to the replacement of the indigenous peoples of Europe by non-Europeans; or, to put it another way, the phenomenon of ethnic Europeans being turned into ethnic minorities. This phrase has almost entered the mainstream in France [...]

But here we have a clear indication of the [...] intelligentsia concerned about the spread of this meme and the patriotic resistance it inspires. The irony is that they plan to counter it by collecting and publishing accurate demographic statistics.

Of course, if we are right - and we are - the statistics will not counter the “Great Replacement” concept at all; they will confirm it. So bring on the statistics [....] That might be one good thing to emerge from this, if Macron wins.

As Charles Martel probably said, on the eve of battle: “First they ignore you. Then they laugh at you. Then they generate statistics to try and thwart you. Then you win.”

More generally, this presentation focuses on the idea of nationalising Islam in France. It argues that the French government should grant certain privileges and public recognition to Islam and establish formal structures for its expression, so it can thereby acquire some control over it and prevent it going in wayward directions. This is the basic approach adopted in much of the Middle East, where governments control or monitor the training of imams, and sometimes write their sermons for them, and so on. As I put it before, it proposes soft public islamisation as the remedy for hard private islamisation.

[...]

For the sake of these doubters, here are direct links to the specific files referenced. One is an email. The other is the Powerpoint presentation within the email. No doubt some will now claim that I faked the entire Powerpoint presentation and email.

1. Islam Présentation 26 07 Comité directeur IM.pptx - 818 KB

Fwd Notes à date (1) REGALIEN - Quentin LAFAY (.(JavaScript must be enabled to view this email address)) - 2016-08-31 0809-2.eml - 1.2 MB

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The man who Goldman-Sachs calls “a work in progress” is a liberal disaster waiting to happen.

Express, “French election: Publishing Macron emails could be a crime, says electoral commission”, 6 May 2017:

ANYONE publishing the campaign emails from Emmanuel Macron’s team that were leaked ahead of the presidential vote could be committing a crime, the French electoral commission has said.

Insiders from Mr Macron’s En Marche! team claimed that they had been the victim of a “massive” hack that had dumped emails, documents and financial information online in the final few hours of campaigning on Friday ahead of the second and final round of voting in the presidential contest.

The leak emerged as polls predicted Emmanuel Macron, a former Rothschild investment banker and economy minister, was on course for victory over far-right leader Marine Le Pen in Sunday’s election, with the last surveys showing his lead widening to around 62 per cent to 38.

The French election commission said in a statement: “On the eve of the most important election for our institutions, the commission calls on everyone present on internet sites and social networks, primarily the media, but also all citizens, to show responsibility and not to pass on this content, so as not to distort the sincerity of the ballot.”

Emmanuel Macron and Marine Le Pen are in the race to be the next French president

However, the commission - which supervises the electoral process - may find it difficult to enforce its rules in an era where people get much of their news online, information flows freely across borders and many users are anonymous.

French media covered the hack in various ways, with left-leading Liberation giving it prominence on its website, but television news channels opting not to mention it.

Le Monde newspaper said on its website it would not publish the content of any of the leaked documents before the election, partly because the huge amount of data meant there was not enough time to report on it properly, but also because the dossiers had been published on purpose 48 hours before the election with the clear aim of affecting the vote.

It was not immediately clear who was responsible, but Macron’s political movement said in a statement the hack was an attempt to destabilise democracy and to damage the party.

As much as 9 gigabytes of data purporting to be documents from the Macron campaign were posted on a profile called EMLEAKS to Pastebin, a site that allows anonymous document sharing.

En Marche! said the leaked documents dealt with the normal operations of a campaign and included some information on campaign accounts.

It said in a statement: ”If these documents contain revelations, Le Monde will of course publish them after having investigated them, respecting our journalistic and ethical rules, and without allowing ourselves to be exploited by the publishing calendar of anonymous actors.”

It said the hackers had mixed false documents with authentic ones to “sow doubt and disinformation.”

Sunday’s election is seen as the most important in France for decades, with two diametrically opposed views of Europe and the country’s place in the world at stake.

Ethno-nationalist enthusiasm is mitigated by implications of her being coerced by Jewish interests and compromised by the Russian Federation.

Le Pen would close borders and quit the euro currency, while Macron wants closer European co-operation and an open economy.

In France, police union Alternative Police warned in a statement that there was a risk of violence on election day by activists of the far-right or far-left.

Extreme-right student activists burst into the office of Macron’s political movement in the southeastern city of Lyon on Friday evening, setting off smoke grenades and scattering false bank notes bearing Macron’s picture, police said.

France is the latest nation to see a major election overshadowed by allegations of manipulation through cyber hacking after U.S. intelligence agencies said in January that Russian President Vladimir Putin had ordered hacking of parties tied to Democratic presidential candidate Hillary Clinton to influence the election on behalf of Republican Donald Trump.

Vitali Kremez, director of research with New York-based cyber intelligence firm Flashpoint, told Reuters his review indicated that APT 28, a group tied to the GRU, the Russian military intelligence directorate, was behind the leak.

Macron’s campaign has previously complained about attempts to hack its emails, blaming Russian interests in part for the cyber attacks.

The Kremlin has denied it was behind any such attacks, although Macron’s camp renewed complaints against Russian media and a hackers’ group operating in Ukraine

Prior to Kumiko having mentioned “the Sailer strategy” on the previous thread, I had planned to put up this post comparing “the Karl Rove strategy” with “the Steve Sailer strategy” in the Jewish playbook. Even though she would elaborate upon this far better than I could, I trust that she’ll recall that it was I who first brought “the Sailer strategy” to her attention; and allow me to go ahead without the charge of having jumped her train (in fact, I’ve wanted for her to do this article).

Obviously Netanayhu’s preferred candidate at the turn of the century was George W. Bush, as he could be manipulated by Wolfowitz to pursue the neo-con agenda in Operation Clean Break to secure the realm around Israel; a plan to use the US military to effect regime change in Israel’s threatening neighbors - Iraq’s Saddam Hussein to begin with. If playing to the Hispanic vote via the “Rove strategy” could gain W. the White House, then so be it. That was expedient for Jews. Anything to get Bush in there.

Having inserted Bush, the US military was used as planned to pursue Israeli interests to its disastrous ends. The neo-con agenda would continue to be squeezed for all it was worth through Obama’s Presidency - despite his resistance to antagonism of Iran as per Brzezinski’s mentorship, with Hillary in The State Department, regime change was effected in Libya and Egypt ..perhaps even the awkward campaign in Ukraine fit into that agenda under her State Department successor (((Kerry))) - it would seem so, given the campaign’s Jewish nature and initiators: The Ukrainian regime change spearhead was Victoria Nuland and her husband, Robert Kagan, was a Clean Break insider.

With the Neo-Con agenda of Levi-Strauss and the Kristols having been “solution enough” to make for increasing problems - that is, creating discontent enough among the goyim on the home front, it was time for Frank Meyer’s Paleocon movement to be re-branded, via Paul Gottfried as “the Alternative Right”, and slipped to White right wing reactionaries to the Neo-Con agenda and the “Rove strategy.” They were to adopt the oppositional “Sailer Strategy” of a unified voting block of White and Jewish paleoconservative interests, a Judeo-Christian union used as a nostalgic “conservative” tranquilizer while diverting any blame from Jews and right wingers onto Asians abroad and Hispanics domestically; further, the Sailer strategy rallied the so called Alternative Right coalition against them under a broader diversionary red cape of “enemies”, an over arching enemy called “The Left.”

Unz Review, “Will Trump be Good for the Jewish People? by Steve Sailer”, 7 Dec 2016:

Much of the hysteria sweeping the fraction of the country that voted for Hillary Clinton originates in understandable Jewish worries about whether the rising tide of populist nationalism will be good for Jewish people.

Note the disparate media treatment of Trump’s two Steves. The press has gone nuts baselessly tarring the working-class Irish-American Stephen Bannon, Trump’s strategist, as anti-Semitic (in reality, Bannon helped bankroll Seinfeld), while largely ignoring Jewish-American Stephen Miller, Trump’s brilliant speechwriter and warm-up act, because he doesn’t fit into the Narrative.

While unfair, it’s reasonable for Jews to feel uneasy about Donald Trump’s promises to bring change to a global system under which, whatever its failings, Jews have prospered more than any other ethnic group.

Burkean prudence advises the people on top to be cautious about proposed changes. After all, they have the most to lose.

You are beginning to see why my White Left Ethnonationalist platform is being resisted with every turn.

Now then, why do Regnery and Spencer take this position as “Alt-Right” against the quote “Left”? Well, you need to begin with their good fortune, the hubris that spawns in the wish to believe oneself a self made man, and put it together with the question of why Jewish interests would also want to take a position against the quote, “left.”

Jewish interests have had disproportionate power and hegemonic influence through seven key niches:

1) Media 2) Money and Finance 3) Academia 4) Politics 5) Religion 6) Law and Courts 7) Business and Industry - and with all of this, US military as well.

With the Alternative Right and Lite sufficiently hoodwinking people on behalf of Jewish interests against the “the left” they could also divert attention away from the immigration problems created by Jews and their right wing coalitions, and onto so called “social justice warriors” - to be otherwise called “leftists” in the media, these typically White liberals are trained in the collusion of Frankfurt school (cultural Marxist) guilt trips to attack and be annoying to Whites. But let us please move beyond such frivolous diversion, opposition to gay marriage and moldy locks, etc. and into the important substance of negotiating racial separatism despite Jewish imposition of integration and right wing complicity:

The best way to organize against the unaccountable hegemony of Jews, complicit right wingers, their black and Muslim thugs and compradors is in Left ethno-nationalism, not only for Asians and Amerindios, but also for Whites ..a coalition of the three would be most effective; and most fearful to Jews. Particularly the White ethnonationalist left and especially in coalition with the other two groups. Thus, they will put every obstacle in its way and silence it at every turn.

Operation Clean Break is not nearly completed. Trump’s campaign was initiated and made viable with his willingness to dismantle the Iran deal. Iran and its ally Syria being the next steps in Operation Clean Break. 

Having installed the new right wing Jewish functionary that is Trump largely for that aim and having diverted White dissent into a disorganizing, dehumanizing and ultimately misdirected demonization against “the left”, Jewish marketing interests have thus far been successful in silencing Left ethnonational opposition and have done their level best to rupture its coalition.

Right wing reactionaries have served their function by means of the re-branded paleoconservatism that is the Alternative Right against the demon organizing left. Alt-Rght functionaries are discarded where hapless, bought-off with celebrity where in/convenient - Kumiko cites an instrumental quid pro quo achieved through Kevin MacDonald and Sailer, which we found would reach Bannon and Steven Miller - Jews are free to pursue their agenda more than ever through Trump and his Jewish entourage that they put into power. Not only can they direct foreign campaigns against their chosen enemies, but they can also direct enemy lines at their discretion domestically as well; which is the special difference of the Jewish movement known as Paleoconservatism - it offers “conservatism” that consolidates Jewish jurisdiction - such as Christianity, but not only; it could be science (A Troublesome Inheritance), or the civic patriotism of Trump’s “make America great again movement”,  but it is a “conservatism” designed and promulgated to be conducive to Jewish interests.

With the Sailer strategy, Paleoconservatism re-garbed as the Alternative Right, the gimmicky marketing expertise of Jewish firms on Madison Ave., Alt Right celebrities have been equipped with “red pills” “black pills” “indigo pills” to go against “social justice warriors”, “the left” and to troll our would-be allies as “anti-White”, etc.; with this stuff, Jewish interests, duplicitous White right wingers or just plain White right wing dupes have largely mis/represented White interests as being somehow aligned, if not with Jewish interests in diaspora, then with the Jewish jurisdiction of Judeo-Christianity and Zionism.

There’s every reason to believe that Jews would like to divert White American animus strictly toward Amerindios and Asians, and ramp -up their hatred toward us. Just as they’d like to divert European animus strictly toward Islam and vis a versa. But there is a difference in the necessity to over-come the bullshit, and misdeeds of Jews and right wingers as best we can to establish harmonious if not cooperative and coordinated interests with Asians and Amerindios against our enemies; while alliance with Jews, Muslims and blacks is only a fool’s errand. It is Jews and right wingers, a.k.a. liberals, who’ve imposed blacks and Muslims upon us; and nobody needs that.