Majorityrights Central > Category: World Affairs

In a speech that Benjamin Netanyahu actually oversaw in drafting, Trump announced that the US will officially recognize Jerusalem as Israel’s capital.

This will please nobody but Israel, some right wing YKW and some bible thumping rapture bunnies from America’s Jesus belt.

At the same time it has played into the “crusader” rhetoric of ISIL and other Islamic fundamentalists, as inspiration for more terror.

Further, having firmly taken the side of Israel has neutered The US as a negotiator in the region; while defacto yielding greater influence of negotiation in the region to Putin, as he gains in appearance of neutrality (he isn’t neutral; he’s in Israel’s pocket as well) and increases The Russian Federation’s bargaining position in the Middle East.

That is just the start.

The most fundamental plank of Trump’s candidacy was to undo the Iran deal. A move that is good for nobody, but because Israel wants it, a motion which has been key to facilitating Trump’s presidency.

The Iran deal had paved the way for well considered, slow, steady liberalization of Iran that would allow other nations linked though the Silk Road to benefit with them through trade; while its undoing will increase fundamentalist Islamic reaction; combined with radicalization and destabilization of its regime, perhaps the resumption of Iran’s nuclear program and an increasing risk of world cataclysmic war - world war III.

The announcement of ZOG’s further consolidation - Jerusalem recognized as capital of Israel - comes, of course, after Trump and Kushner have armed Saudi to the umpteenth degree and endorsed its consolidating of Zion complicit power aimed in alignment with Israel against Iran.

Kushner Is Leaving Tillerson in the Dark on Middle East Talks.

All because ZOG wants that. And make no mistake, again, the Russian Federation is ZOG as well; it’s imperialist, parasitic oil business would be one of the few beneficiaries from a war with Iran.

“Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”

Jewish wars have already cost the lives of so many Americans, Europeans and our allies; not to mention being a waste of our economic and military resource - the military budget has devastated the American economy.

This affront comes with a litany of moves by the Trump administration to consolidate ZOG’s grip at the expense of others.

Israel, already the recipient of some 10million dollars a day in foreign aid (according to former President Carter) has only had its aid increased; while Trump’s new tax bill cuts taxes for the wealthiest Americans, which would include, of course, disproportionate benefit to the YKW among right wing cohorts. At the same time the bill increases tax on those making less than 75k; and because the bill (naturally) still leaves a tremendous deficit, ZOG takes aim at cutting Social Security and Medicaid - note that White Americans are an older demographic.

Meanwhile: Americans do not pay into Social Security beyond yearly earnings of $127,500.  Why not?

The list of horrific ZOG effrontery goes on:

- For Jews, Supporting Trump is a Moral Imperative.

- Donald Trump gives Benjamin Netanyahu everything he wants.
  Posted by Kumiko Oumae on Thursday, 16 February 2017.

- Trump and his cyber ‘czar’ Giuliani want to outsource US cybersecurity. Can you guess where-to?
  Posted by Kumiko Oumae on Saturday, 14 January 2017.

- Only The US Remains in Support, Israel’s Illegal Settlements Rest on the Alt-Right’s Trump
  Posted by DanielS on Monday, 26 December 2016.

- Is Donald Trump playing 181 dimensional underwater jenga-chess? (Hint: No.)
  Posted by Kumiko Oumae on Monday, 05 December 2016.

- Russian Foreign Ministry Spokeswoman: Trump Won Thanks To ‘The Jews’
  Posted by DanielS on Monday, 21 November 2016.

- Alt-Right or Alt-Lite? It’s worse than you think.
  Posted by Kumiko Oumae on Friday, 18 November 2016.

The Alt-Right is a trendy facade that Paul Gottfried placed atop Frank Meyer’s paleoconservatism, a rightist fig leaf to mask, control and direct a myriad of right wing reactionaries; to go against any upstart left ethnonationalism that might awaken and respond as the YKW and right wing sell-outs have consolidated power upon the 2008 US real estate bust.

- We Told You So: Trump Panders to Israel - among his pandering at AIPAC, Trump promised that Jerusalem would become the capital of Israel.

The litany of ZOG effrontery goes on, our readers might care to note…

Tech Crunch, “FCC doubles down on its dead-wrong definition of how the internet works”, 25 Nov 2017:

In May, when the FCC released an early draft of its plan to undo 2015’s strong net neutrality rules, I pointed out that its case rests almost entirely on a deeply incorrect definition of how the internet works. There can be no mistake now that this misrepresentation is deliberate; the agency has reiterated it in even stronger terms in the final draft of the proposal.

I’m not going to go into great detail on it (my earlier post spells it out) but the basic problem is this: broadband has to be defined as either an information service or telecommunications service. The first is “the offering of a capability for generating, acquiring, storing, transforming, processing, retrieving, utilizing, or making available information,” while the second is “the transmission, between or among points specified by the user, of information of the user’s choosing, without change in the form or content of the information as sent and received.”

It’s important because the two things are regulated very differently — the FCC has much greater power over telecommunications services, under the “Title II” authority that internet service providers are so afraid of.

While it’s certainly true that ISPs do in some ways store and generate data on behalf of the user, usually as part of managing their networks, it’s equally certain that their primary purpose is to transmit data between the user and points of his or her choosing. Consequently, broadband should be classified as a telecommunications service.

But don’t take my word for it. The FCC made the argument for me in its 2015 order, citing many sources of its own in support of this fact. This excellent primer produced by the EFF and nearly 200 experts explains basically from first principles how the internet works and why it should be defined as telecommunications. There are big names on the list, but it seems clear that even the garden variety experts understand this much more clearly than the FCC does (or pretends to).

The FCC dismisses these scholars and founding technologists of the internet in a footnote, describing itself as “unpersuaded” that the internet works the way they insist it does. Meanwhile, the proposal repeatedly and unquestioningly cites the comments of ISPs claiming that something as simple as caching data magically exempts them from being telecommunication services:

Just trust them — after all, it’s not like they have a horse in this race.

“The FCC’s case against net neutrality rests on a deliberate misrepresentation of how the internet works”, Tech Crunch 23 May 2017

The resulting definition of broadband as enabling users to generate, store, transform, and process their data is absurd. It is, as the Internet Engineers comment points out, like saying your phone is a pizzeria because you can use it to order a pizza. It is like saying that because you build a road, you are also building all the businesses along that road.

It is edge providers like Wikipedia, Dropbox, and even simple websites like TechCrunch that provide the services users request; it is ISPs that carry that data, with no change in form, between users and those edge providers. The FCC rejects this fundamental idea and substitutes a convenient fiction that upholds its current ambition to reclassify broadband. There is a semblance of plausibility to all this, but only because of precedents set in times when the internet looked very different.

This may be their downfall. Because the entire proposal is predicated on this spurious and outdated definition, to remove it causes the rest to crumble. Without reclassification there is no rollback of net neutrality. There is hope here: the FCC’s argument (which is to say, the broadband industry’s argument) already failed in court and may do so again. Here’s hoping. - Devin Coldewey

        Previously at MR, regarding net neutrality.

Even if universal foundations were possible and believed to be prerequisite of perfect ethno-national guidance, particularly given our crisis, which by definition calls for immediate practical responses; and particularly as that way of pursuing truth and comprehensive serviceability is unnecessary, we cannot abide delays for radical skepticism in service of that end in lieu of what is already clear and indubitable in ethnonational interest.

Pragmatic philosophy has conceptual tools that could serve and save us as ethnonationalists, but it is necessary to wrest their application from civic democracy, taken for granted as a virtue at its onset by its liberal American charter members, and taken over the top in universalizing that application against ethnonationalism by the YKW.

It is not far fetched to believe that they have taken good conceptual tools, exactly which we would need as ethnonationalists, only to apply them against our interests; moreover, taking them so far over-the-top in misapplication as to get a didactic reaction from ethnonationalists - who react by playing opposite day from the tools that we most need - and who, in reaction so overdrawn as to reject its humane virtues, repel and antagonize the would-be sufficient bases of ethnno-nationalists that they might otherwise coordinate with. That is not far-fetched, it is by now highly detectable as standard operating procedure of YKW academia with regard to conceptual tools which would best serve ethnonationalists.

Nevertheless, there are important differences between a philosophy necessary to uphold ethnonationalism as opposed to the philosophy of pragmatism as it has been taken into practice; but these differences are not to be found only after successfully overcoming our fallibility through establishment of universally unassailable foundations for ethnonationalism.

The difference that makes a difference for ethno-nationalists is rather in emphasis and elevation of the concept of indubitabililty - working hypotheses of which there is no reason to doubt as being in ethnonational interests; whether a logic so plain that we may take it for granted, or more complex, but warrantably assertable through operational verifiability - we recognize no need for anything remotely like a relentless critique of these working hypotheses - especially not from those known to hold antagonistic ideologies to ethnonationalism. Thus, we de-emphasize critique and presumed correctability of working ethnonatonalist hypotheses, particularly by those with antagonistic motives and ideologies - markedly, those advocating civic democracy drawing upon genetically universal population; and those advocating imperialistic and supremacist ideologies which would not allow for ethno-nationalist sovereignty.

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

We may proceed without the pseudo-prerequisite of universal foundations, recognizing radical skepticism as being misdirected for that aim and an expression of Caresian-anxiety caused by philosophical abuses such as those promulgated under the rubric of pragmatism; alleviating that Cartesian anxiety in fact, by attending in contrast and emphasizing instead pragmatism’s finer virtues, which are three:

1) Acknowledgement of fallibilism and affordance of its participatory correction not only provides ongoing availability of correctability of our knowledge, but it can do so for ethnonationalism as such, providing for a correction of mere pragmatism, and into an institutionalizing of ethnonational delimitation. As such, it allows us to build our ranks qualitatively but also quantitatively in the varied contributions necessary for our community to flourish and defend our people against infiltration, exploitation and genocide.

2) As such, it is not just any correction, but an ongoing correctability which, when coupled with pragmatic delimitation in the aims of correctability to the requirements of our community as ethno-nationalists, can relieve “the Cartesian anxiety” - an anxiety given our antagonists’ relentless attack on our ethno-nationalist community (and yes, they have made me hate that word too, for their didactic abuse of it - the disingenuously vague, merely cultural, non-genetic connotations they’ve associated with the word “community”), we feel a sense of anxiety, a longing for the grand Cartesian either/or. To explain that further..

“But lets turn to the ideas of these thinkers [Pierce, James and Dewey]. I’m going to present a composite picture with some dominant themes. The first theme is anti-foundatonalism and the critique of Cartesianism. Descartes, in his meditations, was searching for a solid foundation for the edifice of knowledge. Something that is indubitable and incorrigible; a truth that can be known with certainty, and that can serve as the real basis or foundation for knowledge. Descartes is haunted by what I have called in some of my writings, “the Cartesian anxiety” - the grand either/or. Either, there is some support for our being, a fixed foundation for our knowledge, or we cannot escape the forces of darkness that envelope us with madness and intellectual and moral chaos. Now, there is a way of reading a good deal of philosophy from its beginning, to its present, and especially from Descartes to the present, as a search for a firm foundation. Whether we take the foundation to be the intellectual grasp of eternal forms, or the direct grasp of immediate empirical intuitions, or the cogito itself.

The appeal to such a basic, rock bottom foundation, cannot be underestimated. In our time, the failure to discover, quote, such a foundation, is said to lead straight right to a defeating relativism, that denies the very foundation of truth, objectivity and moral fealty; and I think unfortunately to a great extent, that still infects a great deal of popular consciousness. ‘If I don’t have something basically to believe in, then anything goes.’

Now the pragmatists, all of them, challenge this way of thinking, challenge this kind of grandeur, they seek to exorcise this Cartesian anxiety; they reject the ideal that there is an absolute grounding or foundation of our being. I think one of the best statements of the pragmatic alternative was succinctly stated by Wolfred Sellers, when he writes, “for empirical knowledge, like its sophisticated extension, science, is rational not because it has a foundation, but because it is a self correcting enterprise that can put any claim into jeopardy, although not all at once.” The alternative to the foundation metaphor is to think of inquiry as a self correcting enterprise; that has no fixed absolute beginning points and no absolute end.”  {1}

What is requisite is what is required, not a universal foundation.

In fact, participation in our fallibilistic correction can include contributions as deep, abiding and scientific as any - i.e., you can, in theory, question anything, even the most verified scientific law; though sane people, in vast percentage may consider you insane, dishonest, at best engaged in some speculative inquiry that will require you to compile verifiable information for you to bring to bear once you’ve completed your rather impractical inquiry; but the skeptic is not owed a privileged position of non-accountability for the initiation of inquiry over that which the community holds fast (the burden of proof is on the skeptic, so to speak, given) that which shows no practical need to change for the rather impractical inquiry; this holds true for many requirements of ethnonationalism -

3) The great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible:

This alternative paradigm, this alternative way of thinking, leads me to a second theme, that I think is characteristic of the pragmatic tradition, and that’s the theme of fallibilism. If inquiry is a self corrective activity, that can put any claim into jeopardy, then this means that all knowledge claims, indeed all validity claims are fallible, in the sense that we never can claim that we know anything with a type of certainty that cannot in principle be questioned. But there is a difference between indubitability and fallibility. Many of our beliefs are indubitable in the sense that we do not doubt them; and indeed may not even be aware that we have such beliefs. But what is indubitable today may turn out to be false tomorrow. Furthermore, fallibilism is not to be confused with epistemological skepticism. Hilary Putnam, who is one of the outstanding pragmatists of our time, and still alive, once wrote that the great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible. Pierce, for example, never doubted that we can know a reality that is independent of ourselves. But he also argued, that we’re never in a position to claim that we know this with absolute certainty ...and I think we can illustrate what is meant by anti-foundationalism and fallibilism by an appeal to an understanding of scientific inquiry (or we could relate it to all kinds of inquiry). The validity of a given theory or explanatory hypothesis in any of the sciences is not dependent on showing that it rests on an absolute foundation, but rather that it is supported by the best empirical evidence and the best reasoning. Every serious scientist today knows, that our current theories and hypotheses will most likely be mollified or even abandoned in light of further inquiry and evidence. So strictly speaking what we take to be true today might turn out to be false. Nevertheless, it would be hyperbolic to say that consequently, we don’t really have any knowledge because any knowledge claim that we make may turn out to be false… rather the pragmatic point is that all knowledge is fallible and all knowledge is corrigible - in principle it can be corrected.

[...]

The question arises, if we cannot know anything with absolute certainty, how to warrant and secure our knowledge claims? And answering this will bring me to our third theme, the importance of the community of inquirers and the sociality of our practices that shape us. {1}

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

That our genetic genus and species exist as significantly discreet from others on the planet is indubitable. That sheer skepticism of the “reality” or “significance” or “sufficient grounds to defend” these classificatory differences will jeopardize these differences, particularly when discriminatory rules in their defense is prohibited though anti-racism and anti-discrimination laws is indubitable.

That there are good reasons to want to protect these differences is indubitable.

That game corresponds directly with an attack on any would-be gentile left, i.e., socially accountable, nationalism and unionization; particularly as Jewish interests have reached clear hegemony, they have sufficiently greased the palms of right-wing elitists to be complicit as they take control of right-wing reactionary platforms as much as possible; and have promulgated the vilification of “the left” (“speculative” social organization/unionization) as much as possible to try to counter any gentile social classification gathering as left, social nationalism to challenge their hegemony.

However, whereas the pragmatists stance against foundationalism and Cartesianism and its charge for us to accept fallibilism has been co-opted against us, it also offers us the best tool, weapon in fact, by which to warrant our defense - viz., that anti-racism itself is Cartesian. As such, we may come loaded for bear against the enemies of ethno-nationalism:

The attack on the ethnonational community comes principally from Jewish community’s extrapolation on the prejudice against social classificatory discrimination, with facilitation of their fellow Abrahamics (note that Abahamics are not nationalists, they are imperialists; and we do not have to respect them as nationalists) and the liberal community: The central component of anti-racism is a game of weaponized social classification against gentile ethnonationalism.

This Abrahamic attack is well cast in terms of Manichean as opposed to Augustinian devils. Judaism and Islamics were coming from a place in evolution to compete more against other tribes for resource - thus, how to trick (Manichaen devils) them became a central skill.

Whereas for Northern Europeans in particular, but all Europeans, the issue of survival was more a competition against nature - thus a skill set more evolved to handle Augustinian, viz. natural devils, where human agency to deploy and solve trickery is not so central a concern.

By all evidence, Christianity is a Jewish trick, prescribing universalism and self destructive altruism to us, taking advantage of our evolved European nature in predilection to attend to Augustinian devils - as I have said, our predilection to attend to Augustinian devils is not necessarily bad, as we will ultimately be up against Augustinian devils to solve; however, we must not be naive simply because we’d rather not be bothered with the pettiness and trivial mindedness of Manicheans.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

How is anti-racism Cartesian?

By artificially separating us from engagement in account of our broad, but very real, biological patterns and relative interests as such; as opposed to approximating our natural homeostatic delimitations, we are prohibited from observing these relative delimitation by means of classificatory delimitation - incited for the modicum of vaguery, ambiguity, arbitrariness and contingency at the edges of these classifications; for the history, where classifications were often used by one group to abuse another, we are obligated instead to put these patterns at risk to pure objectivism - on universal foundations - which is Cartesian.

Because our classifications are fallible in the sense that we can interbreed with other races, their communities charges that there are no important differences to warrant discrimination. This is Cartesianism on the empirical side, where the classificatory distinctions are held to be arbitrary and of dubious, if not fictional significance. Furthermore, as our antagonists and liberals confront us with the fact that all races can interbreed, they can and do argue that evolutionary competition and integration will produce good, if not the best results.

It is not practical for our community to try to foundationalize as an objective fact that this cannot possibly, in any way be true; and fortunately, it is not necessary.

The best we can do, and we can do very very well, is make the best arguments (practices, e.g., might of arms, count as “argument” here) in our defense, achieving warranted assertabilty - with operational verifiability of that warrant so much the better.

How do we argue in the face of this Cartesian incitement?

To begin, it is practical is to acknowledge that we can interbreed, but to argue and assert, in the event that their hypothesis just might just be wrong, that it is nevertheless indubitably valid to classify peoples according to genetic groupings for the sake of accountabilty; to keep “reserves” (i.e., the vast majority and their prerogative for a separatist homeland) and with that to build counter-arguments in warranted assertability that we and our qualities are worth saving despite their purported infallible claim that they aren’t. We establish warranted assertion in defense of our classification - as having distinct and long standing evolution, merited to remain in its trajectory, provided we allow for others to maintain theirs. The act of classification and its implementation affords agency thus, coherence, accountability, warrant in inherited social capital and human ecology.

And again there is a crucial difference for ethno-nationalists from academia’s (particularly Gadamer’s/Derrida’s ) crucially abused (as Cartesian) notion of “marginality” - where “marginals” are taken to be those who are from without, outside the classification and/or antagonistic to it, as opposed what would be the ethno-nationalist concept of marginality - i.e., those remaining just within the classification despite pressure, but well disposed to its reconstruction; and having the additional existential benefit of “knowing where the shoe pinches.”

“Those who are marginalized” in this sense, does not necessarily mean those who are falling behind, but can also mean those who are outstanding, though they would be ostracized as they are not understood and appreciated as being out in front; and well intending.

We would be bringing to bear correctiveness from the “rich and diverse perspectives of our ethnonational community.”

As such, marginals would contribute to a homeostatic function of the ethnonational system, against incursions and crass exclusion of sufficient basic function and of outlier advance.

What is practical toward that end is the unionization of our relative interests as classifications so that we may not only have criteria to be accountable to our relative interests, but also to objective facts beyond our relative group interests; and to the relative interests of other genetic classifications.

But either way, pure racial distinctions or “one race, the human race”, it is an unnatural and impossible standard of purity which, when observing history and what happens with this void in means of bio-historical accountability, will show that it is prone to reaction and attack on other classificatory groups. It is a game that can be countered with pragmatism and hermeneutics applied, as I have said, with ethno-national delimitation - but we must ask, why has that not happened? To answer that question we have to know a bit more about where the prohibition of classification comes from, the context it operated\s in, and where these remedies came into play.

Where does this classificatory game, a game that is weaponized against us, particularly as Whites, come from? a little history is in order:

The YKW, in their ordeal of civility, as a self interested group classification, were confronted and threatened by the civic nationalism of America, viz., its civil individual rights which, as an instrument holding no proviso to recognize their group interests, observed that America’s civil rights were based on the Cartesian and following that the Enlightenment and modernity’s prejudice against prejudice - viz., given Locke’s prejudice against social classifications as they happened to operate against him; he took a position against social classifications that they are necessarily, universally pernicious fictions of the mind, only a machination of the dishonest; and against that deployed the Cartesian notion (on the empirical end) that only sense perceptions of the individual mind are real and that group classifications are non-empirical, nefarious fictions which should be prohibited in favor of civil individual rights.

To deal with this, the YKW made American Whites live up to their rules (Saul Alinsnky style), but weaponized them over the top as “civil rights acts” which denied White freedom from association, thus effectively put them into involuntary servitude where operative. Moreover, they made Whites live up to Locke’s prohibition against classification and took it over the top as well in the form of “anti-racism.” Anti-racism is essentially a prohibition against social classificatory discrimination.

Kant had anticipated the dangers of Locke’s purely empirical perspective, how destructive it could be perhaps especially to conscientious people, and his major work, “The Critique of Pure Reason” was an effort to solve this problem, to provide universal foundations in “the nouminal concept” against this empirical arbitrariness; a noble effort, thought it failed; as Heidegger said, it was still Cartesian.

The analytic school’s Whitehead and Russell, in taking it upon themselves to try to solve the liars paradox [classically, “all Cretans are liars, I am a Cretan”, or plainly, “I am a liar”] provide a later example of a philosophical method insufficiently equipped to deal with skepticism of social classification. The analytic school’s tools in fact would be susceptible to paradox and dealt with these issues clumsily - with Russel admitting that the “theory of logical types”, viz, “that a class cannot be a member of itself”, was “the most ad hoc thing he’d ever had to do.” Nevertheless, while it may have been ad hoc to his analytic sensibilities, logical types did have practical applications.

We are all pragmatists - because we have to be - and Whitehead, a renowned mathematician was acknowledging this when he said: “we cannot continually investigate everything, but must be able to take some things for granted and proceed from a given state of partial knowledge. Even a false or inadequate working hypothesis is better than no working hypothesis.”

And he was in the ballpark before WWII forced a shying away from more explicit, concrete applications, when he said “philosophy must now perform its final service and save a race of people sensitive to values beyond mere physical pleasure.” If his having used the word “race” was not made radioactive by the supremacist Nazi campaign of WWII, we might have been sooner to implement the idea of classificatory function, despite its fallibility.

The experience of Whitehead and Russel of trying to solve the liar’s paradox with the ad hoc theory logical types, that “a group cannot be a member of itself”, is an example of the clumsiness of a sheer analytic philosophy in dealing with classificatory paradox; while right-wing purity spirals to go beyond social problems are equally prone to paradoxing and hoodwinkng into runaway. By contrast, these are matters which a judicious implementation of pragmatic correctability could handle, well, practically, and matters which an additional hermeneutic component can handle gracefully - it will deftly put aside “paradoxes” with narrative sequentiality, furtive, hierarchical and other provisos.

The Vienna School of Logical Positivism (from which the Vienna School of Economics derives) was another effort in this vain. The tried to establish a pure positive language free of metaphor and failed for confrontation of the fact that words have more complex, ambiguous and contingent relations to their referents - they couldn’t avoid metaphor, in a world. The later Wittgentsein was forced to acknowledge this, calling the Tractataus upon which the Vienna School of Logical Positivism was based, “not a very good book.”

Heidegger’s invocation of hermeneutics was effort in the right direction as a way of dealing with Cartesian duality, the Cartesian anxiety, and our authenticity of dasein. As one might guess following the coherence of this article, I would add the dasein of social classification, some facimile thereof to round out his philosophy, falling a bit shy of a sufficient philosophy as it did for phenomenology’s first person overemphasis and lack of emphasis on group pattern connecteness, criteria and accountability - there was something like that in Heidegger but not emphasized enough; his philosophy strained in the reification of anxiety before individual death as the source of meaning, being, dasein. Like the pragmatists, the method for our interests was there, but underused for lack of proper basis (for what we’d fallen into) and emphasis, especially among later practitioners.

Like pragmatism’s “participatory correction” from an ever more enriching and diverse basis of civic democratic universalism, hermeneutics could serve the YKW in its academic big business of selling talk, to any mathematically challenged, verbal brained undergraduate with an axe to grind against White men in particular, in non-stop culture of critique; and any fallback they might take in science: as if hermenutics is anti-science simply because its capable of critiquing scientism, viz., bad science or bad scientific application. 

Thus, what happened when I tried to talk to Professor MacDonald on the basis of hermeneutics - he insisted that “hermeneutics was anti-science” because all he’d seen in academia was YKW fostered abuse of the concept - they’d done what they always do; they’d taken concepts which would be most serviceable to ethno-nationalism, de-emphasized the aspects which would be most helpful to ethnonationalism and put over the top those features which when exaggerated would be most destructive; made them didactic; so instead of the coherent means to pursue our authenticity in organic form, and take hold (responsibility, the other interpretation of ownmost “guilt”) for our historical and systemic breadth, hermeneutics is associated with people who think that history and events can mean virtually anything they imagine, rather what cultural Marxists might think, divorced from empirical reality.

The pragmatists have shown that fallibilism and anti-skepticism are compatible; that we can hold up to our opponents outlandish metaphors, speculations and narraties; while asserting and warranting our interests instead, more imperfectly at first and less so with ongoing correction by community interests. And together with that, hermeneutics has shown the means to overcome the Cartesian anxiety, a way to overcome paradox, arbitrariness and nefarious positivist chicanery against ethnonationalism. However, given (dasein’s thrownness into) the setting of its charter, America’s civic, democratic nation, the liberal democratic motives of its charter members and YKW co-opting, pragmatism has over-emphasized and rather exaggerated fallibilism’s correctability through social participation - viz., extolling a “diversity” of critique, alternative “narratives” in an ever broadening, and thus ever more arbitrary “democratic community”, giving us an “enrichment” which is, like classical liberalism, insufficiently committed by state administrators charged with accounting for the upholding of biological groupings, and citizens accountable to uphold their biological grouping, as would concern the ethno-nationalist; nor do they conceived to account for protection of these protracted historical bio-systems by delimitation of ethno-nationalism (that classification = “racism”); hence the predictable denouement into radical skepticism, as it becomes more and more the case for gentiles that one must look after one’s narrow interests completely (a problem not sufficiently helped by the pragmatists or Heidegger, and especially not as they’ve come into popular discourse), whether that position is most advanced by those who’ve managed to do well for themselves, despite and perhaps because of their complicity with group classificatory disintegration, or those, notably the YKW, who also do well for this disintegration, hypocritically promoting the prohibition of unionization of social group classifications where they cannot be exploited by their own institutionalized group classification.

This democratic correctibility, now called “social justice warriorism” for its didactic form as promoted by YKW pragmatism and neoliberal complicity, is already a skepticism of gentile classifications, its relentlessness and hyperbolic attack provoking a longing on the gentile part for otherworldy foundation by contrast; and offered (((“neo” reaction))) in kind to promote a new skepticism to social justice and unionized, participatory means of correction; the (((alternative right))) is offered to institutionalize their new position in defense of their supremacism, YKW and complicit supremacism, at the expense of institutionalizated accountability to ethno-nationalism.

Skepticism toward the unionization of group discriminatory classification is institutionally perpetuated, assimilating the “reality” that one must accept - this “inequality” not only has force of itself, but also the intellectual cache of the elites; both elitist gentiles and now also promoted more as a form of activism by Jews via the alternative right; promoted more now as a mere fact of nature, to which only the delusional and unrealistic would object and try to be so leftist as to unionize against, given their increasingly obvious hegemonies. Radical skepticism, especially toward the practicality of ethnonational classification and unionizations thereof, is almost part of our DNA and its inherent susceptibility to be exploited by now; it is the last things we need.

Nevertheless, gentile vulnerability to skepticism of group unionization and aversion to taking what we might refer to as the anti-Cartesian turn with the Pragmatists and the hermeneuticists, has also been exploitable not only because their anti-Cartesian remedies were taken over the top in didacticism; but because anti-Cartesianism came only after Cartesiansim and its means of exploitation had already been institutionalized, taken for granted and embedded in civil individual rights - divorced as they were, in fact prohibiting discrimination of group classification - while especially promoted through the rule structure of America - that is no small matter; as its rule structure spread in ostensibly warranted hegemony to further purity spiral given its victory over right wing reaction in WWII; a reaction which was similarly a purity spiral, though more explicitly seeking to throw-off, to purify itself of the guilt and burdens of the YKW and their priorly institutionalized means of infiltration and exploitation of group classificatory interests; viz. to throw off Jewry and their ensconced purity spiral of guilting the gentiles with ethno-sacrificing Christianity by means of “natural law”. American victory only increased the hegemony of liberalism’s liasz ez fair relation to the YKW purity spiral of Christianity, a liasz ez fair relation reinforced initially by its Cartesian constitution; and later, as intersectional (where Jewish hypocrisy is confronted) reaction increased to the point where it might notice Jewish ethnocentrism, paleoconservatism and its spawn, the alternative right, were unleashed to maintain that liasz ez fair - “our Judeo-Christian, ‘western’ culture.”

On a level of more common concerns, as Cartesianism was institutionalized in the American Constitution, leaving patterned concerns only implicit, and suspicious of groups, particularly those suspected of Aristocratic snobbery, Locke’s form of empirical individual rights increasingly ran roughshod over biological systems, doing its purity spiral, in prejudice against classificatory prejudice - mostly done naively by the gentiles, but often disingenously by elites beholden only to their narrow interests and a quid pro quo with an equally disingenuously YKW.

Note: we are not proposing doing away with the concept of individual liberties and rights, only that the Locketine technology was not the way, we have better ways now. But failing the implementation of those better ways, the ethnonationalist community remains largely in reaction to hermeneutics and pragmatism’s participatory correctability for the exaggerated misuse of those disciplines against our classification and truth; laregly in a reaction not only instigated with didactic exaggeration, but on pain of social ostracism. You gonna question muh rights? - nothing more sacrosanct than to an American (or to many UN charter activists for that matter) than their rights; you a Nazi? - need I say more? We remain stuck in the Cartesian realm of reaction, where analytic at all - and failing that, engaged with its faith cousin - you gonna question muh Abrahamic religion?

But another factor which had lent to the taken for grantedness of Cartesiansim and its increasing hegemony was the impetus of its yield to science and technology (and the lucrativeness of that); modernity’s progressiveness indeed, running roughshod over the human ecologies that left nationalism might otherwise serve and protect - commie leftist pinkos.

You gonna question muh capitalism, science and technology? muh manly pristine theory with that messy pinko lefty rag girly social pragmatism stuff? With this amateur understanding of the philosophical remedies that we are up against, the lack of understanding of the problems that we are up against and the means to correct them for the inability to see past and get past their abused forms; even though we would get past theme if we use of their correct forms. However, so long as we remain in reaction, we remain outside of our advanced philosophy and correctabilty for ethnonational ends. And in this mindset bereft of hermeneutics liberation from mere facticity, we remain stuck in the physics envy of clean lines and highly predictable cause and effect (to our enemies too), as opposed to the (only somewhat) messy but facile narrative coherence, agency, accountability and warrant to wrest our ethnonational sovereignty. And in this wish for pure analytic coherence, we remain unduly hindered by paradox and chimera that can be used by our enemies to hoodwink casual, implicit ethnonationalism.

Thus our plight begins with a form of skepticism, that such patterns exist that can and should be classified for their discriminatory protection, and that terrible things will not necessarily happen if such discriminatory classifications are rendered. The YKW version of universal civic democratic participatory correctabilty is a steady, grating skepticism writ large.

The assault by the YKW on our people, as if we are not importantly distinct - neither ideally nor practically, in classificatory assessment of genus and species, and not precious in such distinction, is centuries long.

As GW observes, it is an assault evidently prescribed by Jewish tribal interests to rupture differentiation and defensive exclusion among “the gentiles”, viz. the non-Jews, as gentile distinctions, complementary, coordination and the defense thereof may threaten Jewish power and influence. 

This centuries long assault on our distinction began with neither Boas nor Descartes. It is narrative of classificatory disintegration, divorcing us from our complementary relations and coordination, from our land, nature and and earthy connection; it is a narrative that has been hegemonic over European peoples through and of a YKW mass media control that is not only decades long but, as Bowery observes, it is centuries long, with their Bible having functioned as the predominant “mass media” and medium of this narrative transmission for the better part of two centuries - promoting a narrative culminating with Jews as the chosen people, the light of the world, while the gentiles might only enter the hereafter by being purely altruistic, non-self interested. Dissent of that narrative, on the other hand, was on pain of otherworldly damnation, or literal, this worldly persecution - at times, even penalty of death.

And when in church, the priest did not say “let us think”, he said “let us pray” - viz. repeat by rote the priest’s call to submission to the Jewish god. It is a narrative trajectory increasing in hegemony and culminating in their story told as light of the world over the correspondingly undifferentiated gentile other.

European thinkers only began to shake this hegemony, throw it off as imposed superstition and return to the rationale of the Greeks and our own northern lights in The Enlightenment. Nevertheless, European peoples were not fully emancipated, as they would need to be in distinction of our peoples, by means of Luther’s proclamation that “here I am, I can do no other”, nor by Descartes, proclamation that “I think, therefore I am”  ...as he was, in pursuit of universal foundations.

These pursuits would have a loyalty nevertheless, but a loyalty not to the organization and relative interests of group patterns, but rather a loyalty to elitist objectivism, to mere facts and the upholding of the pretext of their objective pursuit - if one was to have the tacit approval of the scientific mavens and engineers who were becoming a new priestly caste, and that panderers (and pandered-to, frequently puerile females) against those who would operate against our classificatory interests.

...as with Nazism, warrant was not to be located in the differentiation and coordination with the other, but in the demonstration of purity of “natural law”, and supremacy that served the purging reaction of the meme virus.

Speaking of what is indubitable, taking advantage of the obvious disagreeableness of this concept, a reaction really, like a massive fit of coughing and diarrhea - a case of your struggle and stink is ok only if you are German supremacist - the YKW have with this indubitable didacticism amplified means to lay guilt trips and cause the gentile other to pursue warrant of innocence by a doubling down in Cartesianism; particularly through the victorious American enshrinement of enlightenment Cartesianism in the Lockeatine notion of civil individual rights - as they serve their aim to rupture the danger of opposing group classifications as “non-empirical”, a rupturing imposed on lines of “anti-racism”, “anti-Nazism” etc.

Marxist and neo-liberal YKW both would, in their elite mentorship, recognize the susceptibility of European peoples’ defense in their adherence to Cartesianism, and the YKW operate against it in mimicry of its own terms, in anti-racism, naturally - with particular emphaticness after WWII, they would be marching through our 7 institutions, and let us add another, even more so would they march through our very genome.

If the young White man is to have hope to be let past their gate-keepers - often the bitches who didn’t want to be fair, but want to incite genetic competition beyond their merit (their typical shit test in initial interaction episode, “isn’t racism terrible?”) - he must embrace the advancing meme structure, loyalty all the more fiercely to objectivism, to anti-racism, to the incursion of African and Arab hoards - if he hopes to extricate himself from the broader community of subjects as they are beholden to objectivist naivete, blind to individual and group Manicheanism (rule changing devils), who only mimicked adherence to Augustinian (natural) devils where it suits them in their “objectivism” as it is bound to be infiltrated by YKW: from Wittgensteins’ Austrian school positivism to its heirs Hayek and Austrian school libertarianism, to its neo forms, neocon, neo anything, as Irving Kristol admits, it is weaponization against Whites, still holding the undifferentiated gentile other as template of purity, innocence and warrant - the prejudice against prejudice was to make Whites live up to their own rules, as those rules worked against them.

Categorization, what I call classification, is not an artifice, is not Cartesian - it is a perfectly natural and necessary emergent function, to sort out, to discriminate healthy social patterns from unhealthy - “Women, Fire, and other Dangerous Things” (lets call that chocolate women, fire and other dangerous things). 

Anti-racism is Cartesian, it is prejudice, it is not innocent and it is killing people.

Even if it is by means by a crass version of Darwinist competition:

As I have said many times in one of my original theories, Modernity’s Cartesianism has had a vast disordering effect on society. And the “anti-racist” extrapolation of anti-social classificaiton is a union busting function of the YKW writ large, playing manichean games with social classification/anti-classification as it suits their interests. Just because European peoples are prohibited from discriminating by social classification, doesn’t mean that other’s aren’t doing it, allowed to do it; and doesn’t mean that classification (categorization) doesn’t happen naturally - it happens anyway; with the categories too difficult to ignore, because they are basic, even in “universal” human terms: particularly male and female.

The result is that the patterns of our protracted maturity as K selectors are truncated, our female co-evolutionaries are pandered to from males from every direction, predated upon by R selectors, particularly as the YKW foist race mixing upon Whites to demoralize White men and to bust gentile unionization; they pander to the basest tendencies of females to incite genetic competition.

They take advantage of another category impossible to ignore - black men, particularly by contrast to White females, a category and contrast so stark that it is almost impossible to ignore as a tropism. They take advantage with their “anti-racism”, with the fact that blacks are not necessarily at a disadvantage as they say, in all cases and ways - not given their license to discriminate on their behalf and make coherent sense; not within the disorder, where black aggression, hyper-assertiveness and abilities on an episodic levels are a more salient criteria for partner selection; they are not disadvantage in these circumstances of anti-racism, if you take into account that opportunism is acting in concert with their ancient history, the bio-power of their long pre-evolution to Whites; which serves them in this mix, to privilege them over females, to provide them with females and children (frequently at the zero zum expense of Whites); along with the fact that their coherence, their classificatory identity is allowed, they are offered remedial programs by the liberals and YKW, to make up for a history of oppression that we had nothing to do with; furthermore, their daring is increased as expectations of them, as individuals, are low; group ethnocentrism backs them in their risk taking. They often have less to lose (some of their women are nice, but….). Whereas European men have a lot lose, and become skittish; furthermore, the merit of European men tends to show over protracted patterns, patterns that are ruptured by anti-racism; and truncated by the opportunism of males, R selectors and what-not, that they are not allowed to discriminate against.

Meanwhile the one up position in partner selection that females occupy (because eggs are precious, gestation vulnerable and sperm is cheap) emerges with increased significance, with puerile European females gaining in premature confidence and discretionary power as gate-keepers, as they are talked-to, solicited from every direction and pandered to - her opinions matter; as she has ready recourse in all directions to brute enforcing males, if anyone objects to her prerogatives. As she is pandered to, she is encouraged by the power of her position in this liberal mix. Her base tendency as female to incite genetic competition, which would be vastly and healthily sublimated in classificatory maintenance, is exacerbated, probably exponentially. This incitement further ensconces the Cartesian rupture of ethno-natinonalism, as liberalism affords puerile females incentive to maintain the easy advantages her increased one up position affords in the disorder - it is, as it appears, “only natural.” - Just as the gamers will tell you, as they promote R selectionism to move through European girls. And the disorder and disintegration absent the assertion of our classificaitons is perpetuated as such.

Thus, the Cartesianism of anti-racism is disastrous for our species.

The central component of anti-racism is game of weaponized social classification against Whites. As exemplified in the racist’s paradox:

Again, the “racist’s paradox - if you say, “no, I don’t discriminate, I judge everyone by their individual merit”, then you can be charged by the anti-racist with disingenuously ignoring the history of (your alleged) classificatory discrimination and exploitation of blacks ...on the other hand, if you say no, “I take affirmative action on behalf of their group to take into account the history discrimination and oppression against their group” then you are classifying, thus a racist by definition.

Thus, by means extant of Cartesian structures the proposition nation was brought to bear in exploitation by the YKW and complicit liberals against our fallible hypotheses, with predictable results..

It is a purity spiral ever more Cartesian and divorced of practicality in its reaction than that of the Cartesian anxiety which they had already exploited.

And their rhetorical flourish magnifies the anxiety that we must have a foundation somehow prior to words and discourse for our peoplehood, otherwise we cannot potentially challenge with their rhetoric, anywhere in the universe.

But toward our defense and in defense of human ecology broadly thus, it is necessary to overcome the Cartesian anti-social classification that underpins anti-racism ..its Cartesian detachment from land and resource relation as well.

With the pronouncement, denouncement really, of the Cartesian prejudice against prejudice - specifically its proposed innocence in prohibiting discriminatory social classification - that:

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

Given the existential threat to our people for the devastating, decades long march through our institutions, of the YKW and their lackeys wielding the wholly unnatural, weaponized Cartesianism that is “anti-racism” ....the last thing that we need is mis-applied skepticism regarding the very antidotes to mis-applied skepticism - i.e., mirroring the anti-classification which is “anti-racism.

And we must avail ourselves of pragmatic correctabilty and the hermeneutic turn delimited to ethnonational aims - that is the way to resolve Cartesian anxiety. It is the way that allows for historical and conceptual breadth to capture the “non-empirical” classifications, that would provide for agency, coherence, thus accountability and warrant in maintenance, use and protection of our social capital and human ecologies.

It is not my purpose here to defend Pragmatist philosophy nor to proclaim myself a Pragmatist philosopher - Pragmatist philosophy is rather to be treated as a tool. It is not only to be taken to where the school of thought has been taken by academics, against the loftier aims of our people…  it has made its way to the ordinary language of our “communities” that it might otherwise serve, to be taken as concerns ranging from laboriously dull to obnoxiously undeserving of participation. No, rather something like Sam Dickson’s suggestion that we subscribe to a kind of race idealism - that might be most pragmatic; and those who complain that Aristotle’s turning away forms was a turning away from the breadth of European imagination, they can find imagination resurrected in hermeneutics, along with rigor! Finally, though pragmatism tends to be associated with a lack of deeper concern in a particular respect - that is a lack of sufficient respect for prefigurative force - for matters of enduring importance - it is a bit unfair, particularly if we see pragmatism as a tool.

If GW wants to tighten the connection between what is, the ontology, and what ought, that could be part of correctibility - any organization of sense making in that case, in an instant anyway, would have to a part of inherent evolution.

Emergentism has kindred aims with pragmatism and hermenuticism, namely and aversion to the reductionism and anti mind body distinction, if not anti-Cartesianism on the whole; however, it has run into some problems that may receive aid from pragmatism and hermeneutics. Again, pragmatism and hermeneutics proper would not look at emergentism as necessarily adversarial, but rather a closer reading, at a more rigorous and of an ongoing survey.

It is confronted with difficulty in managing dichotomy that may perhaps be mollified by hermeneutics.

At least one problem for emergentism is:

Jaegwon Kim

Figure demonstration how M1 and M2 are not reduced to P1 and P2.

Addressing emergentism (under the guise of non-reductive physicalism) as a solution to the mind-body problem Jaegwon Kim has raised an objection based on causal closure and overdetermination.

Emergentism strives to be compatible with physicalism, and physicalism, according to Kim, has a principle of causal closure according to which every physical event is fully accountable in terms of physical causes. This seems to leave no “room” for mental causation to operate. If our bodily movements were caused by the preceding state of our bodies and our decisions and intentions, they would be overdetermined. Mental causation in this sense is not the same as free will, but is only the claim that mental states are causally relevant. If emergentists respond by abandoning the idea of mental causation, their position becomes a form of epiphenomenalism.

https://en.wikipedia.org/wiki/Emergentism

It is true that more (and more) information about more genetic and emergent levels will help guide us better; the process of ongoing correction does provide for that.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

With anti-Cartesianism, we’re precluding the “that’s just the way it is” according to nature argument ...a void of accountability that the YJKW and Right Wing contingent can mess with to no end—- a nature argument so fundamental to liberalism and so destructive to us.  ...viz., how is anti-racism killing people? By holding them to a momentary and episodic basis of evaluation only, thus exposing them (particularly those on the margins of the lifespan or the systemic classification) to predation from outside group patterns - skeptically treating those patterns as “speculative”, even where those patterns are demonstrable as predatory and/or destructive patterns to the group that is not supposed to invoke classificatory discrimination.

Thus, it is a discrimination against those in marginal stages of a more protracted process, especially those who’s group evolution is of a more protracted yield to maturity, as K selectors in particular are going to manifest more often; exposing them to killing, consumption, subsumption by those that anti-racism is prejudice on behalf of - the victorious of “objective” standards - viz., those displaying winning moves by highly physical momentary and episodic evaluation, the “universal standard.” Actually, a better anti-Cartesian, anti-anti racist mantra would read:

“Anti-racism is anti-broad classification of peoples and against classification of peoples being used as criteria for discriminatory accountability. This prohibition of discriminatory classification is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.”

That’s a safer mantra because anti-anti-racism is less likely to be misunderstood as such, in a supremacist or other needlessly aggressive, exploitative, destructive senses.

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The satisfied working-hypothesis for ethno-nationalists in answer to the question as to why Isil and the terroristic chaos of the middle east cannot be brought under control is because Israel does not want that. Terror and chaos function provisionally to overthrow stable regimes which, as rational actors in and about Israel, can be of still greater threat to Israel in its project to secure “its realm” around Israel - in its aspiration for “Greater Israel.”

The Israeli’s Operation Clean Break is a plan that set-about to secure this “realm” with the aid of U.S. military. In marketing a theoretical false polemic between “neo-cons” and “paleocons” (the latter being the theoretical underpinning of the “Alt-Right”), Jewish interests have orchestrated American media, politicians and public to this end. 

The project first took care of Sadaam Hussein - a rational actor, his was a more secular and civically ordered regime, which was building a powerful basis for an Iraqi nation insubordinate and defiant of Israeli control of the region.

On the other hand the Saudis have already been bought-off, and act as a conduit for jihadists, munitions, chaos, propaganda and military alliance that Israel seeks to deploy in this plan - at the moment especially against Iran, as its liberalization toward rational actor status in the Iran Deal has been a great threat to greater Israel; and has provided Israel great incentive to get behind Trump for his initial stated motivation in running for President - to undo the Iran Deal.

The implication now is that Israel is aiding and abetting terroristic chaos - Isil is particularly useful to attack the stable Left Nationalist regime of Bashar al-Assad.

News Week, “Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”, 20 January 2016:

Israel’s Defense Minister Moshe Yaalon said on Tuesday that if he had to choose between the Islamic State militant group (ISIS) and Iran on the country’s borders, he would “choose ISIS” every time.

In comments made at the Institute for National Security Studies’ (INSS) conference in Tel Aviv, Yaalon said that if the regime of Syrian President Bashar al-Assad were to fall, he would prefer the militant group to control territory on Israel’s northern border rather than an Iranian proxy such as the Lebanese Shiite militant group Hezbollah.

He reasoned that Iran has superior capabilities to the radical Islamist group, who are being pegged back by the U.S.-led coalition in Iraq and Syria.

“In Syria, if the choice is between Iran and the Islamic State, I choose the Islamic State. They don’t have the capabilities that Iran has,” he said. “Our greatest enemy is the Iranian regime that has declared war on us. Iran tried to open a terror front against us on the Golan Heights.”

He continued that Iran has a “terror infrastructure in place in five continents,” listing Asia, Africa, Europe and both Americas.

ISIS is much weaker financially and militarily than Tehran and, with everyone against the militant group, they will fall, he said.

“We believe ISIS will be eventually defeated territorially after the blows it has been suffering, and in light of the attacks on its oil reserves,” he added.

Last year, Hezbollah operatives conducted a number of border attacks against Israeli targets while key Hezbollah commander Samir Kuntar was assassinated in a December air strike in the Syrian capital, Damascus, that the group blamed on Israel. The group receives funding and logistical support from the Iranian military.

Last week, international sanctions were lifted on Iran’s ailing economy after Tehran met all of the conditions as part of a landmark nuclear deal signed with world powers last July.

The terror and chaos that Israel and Jewish interests aid and abet have been extended to other nations, to Europe, with the aim of presenting Israel and its diaspora by contrast, as your friend and ally against Islamic terror. But you will be allowed by their auspices to defend only “western civilization” - “civilization” meaning that which falls under their Noahide, Abrahamic law - Judeo-Christian and Islamic comprador rule.

“Clean Break” motives are also evident in Nuland and Kagan’s impetuous instigation and regime changing presence in the Ukrainian conflict - with Russia, like the US and Saudi, already being compliant with Israel, there would be a motive to see to-it that rogue anti-Semitic Ukrainian nationalism is brought under Jewish control.

There is good reason to believe that like Saudi, The U.S. and the Russian Federation, that Turkey is compliant and complicit with Israeli motives as well. Interesting connections show between Trump-Flynn-Turkey-Russia and Israel.

In the case of Libya, while there were other nefarious actors as well - notably Sarkozy and American paleocons - Clean Break motives were once again evident in aiding and abetting the overthrow of the stable and rationally acting regime of Gaddafi, with similar results in the chaos of the overthrow. That being populations from the middle-east, north and sub-Saharan Africa have been surging into Europe - desperate populations, frequently disillusioned and hostile dissenters from efforts in rational nationalism such as Gaddafi’s - the Manchester terrorist was one such type from Libya and was apparently equipped with Isil theory and training.

The Nice terrorist having been from Tunisia also ties into this mindset.

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Brothers, sons of Abraham

Diversity Macht Frei, “Hagar: Ideological capture as a response to the constraints of Jewish ethnic exclusivism”, 12 May 2017:

The obsessive ethnocentrism of the Jews has meant that they could never acquire the strength of numbers required for the kind of great undertakings that require a large population, military ventures being the most obvious example. For that reason, Jews have been forced to develop ideologies that recruit other people to their cause, inveigling non-Jews into pursuing a Jewish ethnic agenda through a process of intellectual or emotional capture. The two most destructive examples of this, so far, have been Islam and Communism. *

A few days ago I wrote (link) about the book Hagarism, which describes how the Jews created Islam to recruit an Arab army to aid them in the reconquest of Palestine, having been forced to flee it after a betrayal too far.

In the tradition of Jewish Biblical interpretation, Muslims are identified with the figure of Ishmael in the Book of Genesis. The Islamic tradition, too, recognises Ishmael as the Ur-ancestor of the Arabs. The Genesis episode curiously prefigures exactly the phenomenon I have described above. In the biblical narrative, Abraham’s wife, Sarah, is unable to bear him children. She suggests to Abraham that he impregnate their Egyptian slave/servant girl, whose name is Hagar, instead. This he does, and she gives birth to Ishmael. Later, she is sent away.

Here we see a microcosmic representation of the basic relationship between Jews and Muslims. Just as Abraham cannot (as he then believes) gain a son, Jews cannot gain sufficient numbers on their own. They recruit the prototypical Muslimah, the Egyptian slave, to make up the deficit. And her son, Ishmael, symbolic progenitor of Muslims, shall be “a wild man; his hand will be against every man, and every man’s hand against him”. The world has been living with the consequences to this day.

“The two most destructive examples of this, so far, have been Islam and Communism.” * Of course, Majorityrights would quickly add Christianity to this list. For their purposes, Jews created Christianity as well. In fact, Christianity has paved the way for the destruction of European peoples as it assures the enemy that its believers will not fight back. The fighting aspects of the bible require borrowing from the Old Testament and thus align one’s fight thematically with Jewish interests. As such, it has led to the senseless destruction of other non-Abrahamic peoples as well, though they might have been friends and allies otherwise.

Here is the relevant passage (where Judaism gave birth to Islam) from the Book of Genesis.

Ibid: Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

2And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

3And Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

4And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

7And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

9And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

10And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

12And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

13And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

15And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

16And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

Dear friends, you’ll need to buckle your seatbelts for this one:

AltRight.com / Vincent Law, ‘Massive Victory Day Marches In Russia; A Meet-Up With Russia’s Alt-Right.’, 10 May 2017:

May 9th is the biggest civic holiday in Russia.

I participated in the Victory Day march in St. Petersburg. The one in Moscow gets all the press, but the one in St. Petersburg is almost as big.

These marches all have a volunteer portion to them now as well. They call it the Immortal Brigade. Literally millions of Russians show up with photos of their grandparents and great-grandparents that fought in the war and march down the main street. It is a huge part of the Russian government’s program to revive civic nationalism in Russia. The great victory against all odds in World War 2, the Orthodox faith and the sports program are 3 of the main columns of the program to revive civic pride that the Kremlin is pursuing. Naturally, this march is a big deal. It became an even bigger deal after the events in Crimea as the lackluster parade suddenly became a massive civic phenomenon. Overnight, the parade became absolutely huge, reaching crowd sizes even larger than those in 1945. [...]

So, there is that. That actually happened. There’s really not much that I can even write in response to it. It’s all very abnormal. But it’s not just abnormal, it’s also actually disgusting.

That is where the Alt-Right has ended up now. It’s absurd, abnormal, and disgusting.

The geopolitical positions and messaging taken up by the Alt-Right are basically an insult to all those Cold War anti-Soviet activists who served in silence without ever being given a memorial or a star on the wall. All those who struggled against the Soviet Union in the most difficult circumstances to keep the torch of freedom burning even in the darkest of nights, have been insulted.

A peaceful day in Clock Town

As of 11 Apr 2017, the train is moving with 32 containers. Assuming that everything goes well, the train should arrive at Yiwu in 18 days.

There is of course a geostrategic element behind each of these developments as well.

As Xinhua wrote about a particular section of the initiative last year:

Xinhua, ‘First train from China to Iran stimulates Silk Road revival’, 16 Feb 2016 (emphasis added):

[...]

The train, also referred to as Silk Road train, has passed through Kazakhstan and Turkmenistan to Iran, travelling a distance of 10,399 kilometers. [...]

The travel of cargo train from China to Iran is part of a Chinese initiative to revive the ancient Silk Road used by the traders to commute between Europe and East Asia.

Tehran will not be the final destination of these kinds of trains from China, the Iranian deputy minister said, adding that in the future, the train will reach Europe.

This will benefit Iran as the transit course for the cargo trains from the east Asia to Europe, he said.

Chinese ambassador to Iran Pang Sen told Xinhua that as one of the cooperation projects after Chinese President Xi Jinping’s state visit to Iran, the cargo train is playing a important role to promote construction of the “Belt and Road” initiative.

And cargo trains reaching Europe is precisely what is happening.

It’s very nice.

But there’s a problem

The shadow cast over all of these kinds of proceedings, is that there is an ongoing background problem where the Trump administration and the Israelis are constantly trying to disrupt everything for their own reasons which revolve around Zionist strategic imperatives.

The phenomenon of Zionist strategic imperatives—such as the Zionist opposition to the Iran deal, or the Zionist desire to hand Syria over to Al-Qaeda—finding their expression through American foreign policy, is a phenomenon that is a real problem, and it is a problem that will have to be combated with more determination than ever if we are going to secure post-Brexit prosperity for Britain as well as economic growth in Asia.

Our time is limited. The American Zionist problem needs to be fixed before 2060, otherwise it might merge with the next migration problem and then something truly horrible and completely unmanageable will happen.

Do not become despondent. The situation is extremely dangerous, but as long as you understand the problem then it means there is a possibility that you can solve the problem. It is possible to defeat the American Zionist agenda. The tools do exist for accomplishing that, and they have always existed.

You have to believe in your strengths.

Let’s stand with the legitimate government of Syria

The position of Majorityrights.com is that we have always opposed the Alt-Right and we have always opposed the Presidency of Donald J. Trump. We have been harshly rejecting Donald Trump ever since the moment that he threw his hat into the ring during the GOP primaries, because the Trump phenomenon is a viciously Zionist phenomenon which only serves the apparent interests of the United States, Russia, and Israel.

If you are reading this article, you doubtless are already aware of the events that transpired early this morning. The United States has unilaterally conducted an airstrike against a Syrian airbase. There are even rumours right now of a second airstrike being prepared.

What we know so far:

• The airstrikes targeted the Shayrat airbase near Homs. The United States has said this is the location from which Syrian forces allegedly launched a sarin nerve gas attack on the rebel-held town of Khan Sheikhun on Tuesday morning.  
 
• The Pentagon said 59 Tomahawk cruise missiles were launched from the warships USS Ross and USS Porter in the eastern Mediterranean sea in the early hours of Friday morning. The strike had a 39% hit rate against the airfield.  
 
• A Syrian official told the Associated Press that at least seven were killed and nine were wounded in the missile attack. Reuters reported that the Syrian state news agency said the strikes killed nine civilians, including four children, in areas near the targeted airbase.  
 
• President Bashar Al-Assad’s office said the strike was “foolish and irresponsible” and that the United States has “revealed its short-sightedness and political and military blindness to reality”. It said the Syrian government would redouble its efforts against rebel groups after the strike, adding: “the disgraceful act of targeting a sovereign state’s airport demonstrates once again that different administrations do not change deeper policies.”  

This article does not intend to offer any information that is not already in the hands of other media organisations. Rather, I intend to start a conversation on what actions need to be explored by activists from a British perspective, in order to undermine American Zionist aggression in Syria.

International armed conflict

The events that we’ve seen transpiring this morning have been deeply disturbing. According to the International Committee of the Red Cross (ICRC), the situation in Syria now is officially “an international armed conflict”.

“Any military operation by a state on the territory of another without the consent of the other amounts to an international armed conflict,” ICRC spokeswoman Iolanda Jaquemet has told Reuters in Geneva. “So according to available information – the US attack on Syrian military infrastructure – the situation amounts to an international armed conflict.”

“It’s unclear how US air strikes will make civilians safer”, Lord Wood of Anfield, chair of the United Nations Association UK has said.

In a blog post, Wood wrote: “Unilateral action without broad international backing through the UN, without a clear strategy for safeguarding civilians, and through military escalation risks further deepening and exacerbating an already protracted and horrific conflict, leaving civilians at greater, not lesser, risk of atrocities.”

He added that by circumventing the UN “we reduce both legitimacy and effectiveness, as a course of action that does not have the broad support of regional powers and the international community, channelled through UN systems and processes, can have little chance of success in leading to a more stable Syria.”

Whispers in the backchannels

As far as anyone is aware of what backchannel communications have been taking place, the United States warned Russia of the attack before it took place. Additionally, Russia had signalled yesterday evening that it would not be willing to support the government of Syria under all circumstances. In other words, there are some circumstances under which Russia would undermine the interests of the Syrian government. This was an unsurprising admission, given that it was also Russia who opted to send Sergei Lavrov to barter with John Kerry to induce the Syrian government to surrender their chemical weapons deterrent in the first place.

It is interesting that surrendering their chemical weapons deterrent into the hands of Russia, has not made the Syrian government’s position safer. Rather, it has increased the incentive for America to push for opportunistic aggression against Syria, under the pretext of seizing the very weapons which Syria has already ceased to be in possession of.

It is also interesting to note that the ‘good’ relationship between the Trump administration and the Putin administration – which will probably broadly continue despite all the sternly enunciated words that are issuing forth from Russian officials today – has not led to the position of the Syrian government being any safer. In fact, it is precisely because the United States and the Russian Federation have been on good terms since Trump’s inauguration, that the probability of what has now transpired, happening, had increased.

A scenario in which the United States and Russia arrive at an agreement in which both countries have their geostrategic interests met, is a scenario in which Russia would probably turn against Bashar Al-Assad. With Trump in office, the chances of such a scenario manifesting are actually increased, because Trump has not until today presented himself as an opponent of Russia on anything, to say the least. The chances of them being able to ‘do a deal’, is greater. Russia has specific interests in Syria which do not absolutely necessitate the survival of Bashar Al-Assad’s government. Hypothetically they could be guaranteed in another way. Vladimir Putin himself signalled this yesterday evening just before the American airstrikes took place, when Vladimir Putin’s spokesperson Dmitry Peskov said, “Unconditional support is not possible in this current world.” 

If the United States were to convincingly guarantee Russia’s specific interests on the Syrian territory – access to the warm-water port, a place in the pipeline consortium, a list of friendly future government figures – in some future arrangement mediated by Turkey, Qatar, UAE and Israel, via some backchannel communication, Russia might proceed to ‘take a deliberate dive to the mat’ diplomatically, and tacitly permit the United States to continue airstrikes against Syria.

People will need to watch for signs of that horrendous scenario continuing to develop.

British diplomacy

One of the central features of British diplomacy and British foreign policy, is ‘hypocrisy’. It is not done in a haphazard way, but rather, it is done with method and purpose. It has evolved over the centuries because Britain’s stated position on any given issue – particularly when it comes to the issue of geopoliticised alleged ‘human rights violations’ – is often the opposite of what its governing instiutions have actually resolved to do, or not do.

Kerry Brown, the director of King’s College London’s Lau China Institute, once wryly referred to this behaviour as “the brilliant complexity of British hypocrisy”.

And brilliant is precisely what it is.

Today is no different. Boilerplate ‘agreement’ messages were offered by Sir Michael Fallon, presumably to stave off the American Communications Operators who would have tried to apply pressure to the British government. Giving them a statement of agreement means that there is nothing for the Americans to snappily quote and criticise in the social media domain. In actual reality, Britain is still bound by the non-intervention vote that was arrived at in parliament in 2013, and thus is not actually in ‘agreement’ with the United States. 

ITV’s Paul Brand reports:

ITV News / Paul Brand, ‘Syria: Will Britain change tack too?’, 07 Apr 2017 (emphasis added):

Downing Street says America’s airstrikes against the Syrian regime are an “appropriate response” – but are they a response that Britain will be making itself?

Speaking to me this morning the Defence Secretary Sir Michael Fallon said the US had Britain’s full support. But two things were clear: Britain was not asked to participate in the strikes, and Britain does not intend to participate in future.

For the British government, the question remains settled by a vote taken in parliament in 2013, when MPs were asked whether or not the UK should target President Assad’s forces. The then Prime Minister, David Cameron, was famously forced into an embarrassing defeat, as Labour swerved in their support and blocked the strikes under the leadership of Ed Miliband.

Many MPs – Conservative and Labour – still feel angry about that decision, believing that it has allowed the slaughter of hundreds of thousands of Syrians. But it is a decision which still stands. This morning the Defence Secretary said he has no plans to put the matter to parliament again.

Instead, the British government still seeks a ‘political solution’ to the conflict. And it does not appear as if the American President – the head of state who typically exerts the most influence over British foreign policy – is applying any particular pressure on Britain to change tack.

Instead, that pressure comes from the likes of the Liberal Democrats. Not typically a hawkish party, their leader Tim Farron has said “We cannot stand by, we must act.” He wants more strikes, not fewer.

But the chances of the Labour leader, Jeremy Corbyn, a lifetime peace activist, ever supporting military action are remote to say the least. He’s said the US air strikes only risk escalating the conflict. That means for the government, the numbers probably still don’t stack up, killing off the idea of another vote in parliament.

So while America escalates its action – even if the strikes were a one off – Britain remains stuck in stalemate.

That’s basically how it is.

Standing against Islamic terror

Keeping British aircraft off the Syrian Arab Army’s back and away from its skies entirely, would give the Syrian Arab Army the space that is needed for them to keep fighting against outfits like ISIL, Tahrir Al-Sham, Ahrar Al-Sham, and all of the other Salafist-Jihadist outfits that are operating in Mesopotamia.

Those Islamist outfits are the same reactionary outfits who are constantly seeking ways to send fighters to conduct terrorist attacks across Europe and Asia.

It is better for all of us, that the Islamist reactionaries get killed in Syria at the hands of the Syrian Arab Army, than for them to be constantly free to organise terroristic actions across the world.

Bashar Al-Assad is operating one of the world’s great ideological garbage disposal services. It’s called the Syrian Arab Army. It’s very progressive. The Syrian Arab Army destroys reactionaries and traditionalists, twenty-four hours a day, seven days a week, and it requires no payment for that service. I can’t think of a better deal than that.

One of the best ways to stand against Islamism, is to let Bashar Al-Assad do what needs to be done, without intervening against him.

What can you do to keep Britain safely out of this air-war?

Britain is the most consequential and capable military actor in Western Europe. Britain’s non-participation in airstrikes, not only would ensure that Britain does not end up actively participating on the wrong side of a conflict that never should have happened, it would also have a dampening effect on America’s attempt to form the ‘coalition’ that Rex Tillerson has been talking about since last night. 

The question is, how can you become an active part of keeping British forces out of the air conflict? This is not exactly a difficult task, since it’s a case of simply reinforcing the status quo. The balance of forces in parliament simply needs to be maintained as it is, so that the deadlock on the issue is maintained.

This means that people need to write to their MPs, comment on social media, talk to their union leaders, and – for those who have such access, even at the local government level – engage productively in conversations with key people and keep presenting to them all of the real downsides of what intervention in the Syrian conflict could cause.

Make people aware that sentiments have not changed since 2013, and that no one wants to go to Syria to fight the Syrian Arab Army. The British public were interested in fighting against ISIL and against Tahrir Al-Sham. There is something to be strategically gained from that. There is nothing of any enduring value to Britain that can realistically be gained from fighting against the Syrian Arab Army.

It may also be a good idea to generate a list of any MPs and councillors in potentially vulnerable seats. They should be reminded that the British people have long memories, and that if any of them tries to start a parliamentary insurgency against the non-interventionist result that emerged in 2013’s vote, they should expect to be tarred on social media as being ‘a craven ally of interventionist Trump’. The threat should be formulated in such a way that it makes clear that everything will be done to try to remove those persons from their seats at the next election, if they try to bring this to a vote again. In other words, people need to make appropriate use of the space which liberal-democracy has carved out.

Conclusion

The Royal Air Force and the Royal Navy will not be participating in any airstrikes in Syria.

Let’s do what we can to help ensure that it really stays that way.