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Spencer: My conception of the ethnostate is imperialist - true ethno nationalism is a zero sum game.

Posted by DanielS on Wednesday, 10 January 2018 08:00.

My conception of the ethnostate is imperialist - true ethno nationalism is a zero sum game.

“My conception of the ethnostate is imperialist actually.” “True ethno nationalism is a zero sum game.” - Richard Spencer

Fortunately, Britain seems to be joining the revised TPP11; and the Visigrad Groups are holding their own as a geopolitical connection on the upper Silk Road, to provide an ethnonational bulwark against any Spencer/Duginesque imperial blob larp that would sprawl oblivious to profound heritage, Lisbon to Vladivastok, Vladivastok to Nova Scotia.

Richard Spencer: I’d agree that my conception of the ethnostate, writ large conception, is imperialist actually, in the sense that it is a larger bloc, it is a geopolitical bloc.

50:00 I don’t think ethnicity itself should be a dividing line. An intense ethno nationalism like ‘Finland for the Fins and the Czech republic for the Czechs, or whatever that is’, I don’t think that’s actually the way forward.

52:00: In terms of White I don’t think this is at all controversial - you know one once you see one.

55:20 The whole idea of the ethnostate is about avoiding conflict. It’s about creating - this is where my concept of the ethnostate might be slightly different than others. Some others might consider, say, Poland is an ethnostate. It’s a linguistic- religious ethnic community (only difference?) - my concept of the ethno state is a concept of the ethnostate writ large; it is a geopolitical bloc for the White race. The whole point of this is that there would be a continental wide safe space, for White people, and there’s not going to be conflict, there’s not going to be racial conflict or racial suspicion.

Israel is in a very tricky situation, due to its creation, due to its foreign policy, due to its mentality, but…

His colleague, Evan McClaren, “Executive Director of NPI,” puts forth a similar straw man, saying that “the Polish and Hungarian cavalry will not come to the rescue of White people.” This is an insulting reference to WWII era Nazi propaganda footage that fictitiously staged Polish cavalry going up against Nazi Panzer tanks; and again, nobody is saying that Poland and Hungary, let alone their “cavalry”, is going to come to the rescue alone. This is another straw man to disparage ethnonational sovereignty against Spencer’s misguided delusion of Russo/German imperialism.
The fact is that global conflict is never going to go away ...that’s one aspect of the ethno state, it must have nuclear weapons, it must have an army, it must be able to confront whether it be China, whether it be the Middle East, etc.  ...it can confront other blocs around the world, so that we aren’t going to be over-run by Chinese, we’re not going to be over-run by an Islamic invasion and so on…

And YKW Richard? They’ve already invaded and infiltrated, so have the blacks and Muslims.

Perhaps the fact that Britain seems to be joining the revised TPP11 and the Visigrad Groups are holding their own as a geopolitical connection on the upper Silk Road can provide an ethnonational bulwark against the Spencer/Dugin imperialist blob that would sprawl oblivious to profound heritage, Lisbon to Vladivastok, Vladivastok to Nova Scotia.

Zero sum game is a straw man…

Spencer says Poland can’t do it alone - a straw man because nobody is saying that (or should be saying that they can).

Trump’s Globalist Nationalism:

Spencer calls ethno nationalism a zero sum game -

People who like ethno nationalism probably wouldn’t dwell on that aspect but that is merely happy talk. That really is an expression of ethno nationalism, particularly with regard to neighboring countries - it is about competition, it is certainly not about civilizational nationalism or racial nationalism.

(Spencer tips is Molotov-Ribbentrop hand at this point)

One can see this in the ethnonationalism of western Ukrainians who seem to hate everyone and think everyone’s out to get them.

....to me, the Poles, the Germans, the Russians, everyone…but the fact is, and I think this is very good when we looked at globalism vs nationalism and we all felt like we are in the same boat and there wasn’t this zero sum competition where I, “as an American, want France to do poorly, I want Britain to do poorly” - it wasn’t like that at all, and it should make us rethink that nationalist globalist divide….the fact is that Donald Trump, wearing a Trump hat or a Trump T-shirt became a meme across Europe for a nationalist expression…  on the other hand you have the plucky nationalists, those people who are trying to reassert the sovereignty of the nation state itself and also to reassert their identities and cultures ...true ethno nationalims is, as we’ve seen in the 19th century, a zero sum game - if you are a French nationalist then your doing well is effectively bad for Germany and vice versa; German’s rise is effectively bad for you - it is a zero sum game - we win you lose, you win we lose ...people who like ethno nationalism probably wouldn’t dwell on that aspect, but that’s merely happy talk, particularly with regard to neighboring countries; it really is about competition.

A zero sum game is an imperialist /supremacist model (what I call right wing) - that’s a straw man of ethno nationalism and its true motive. Ethno-nationalism defined properly would provide for accountably delimited, manageable but sufficiently powerful units - manageable units which can then facilitate coordination of the whole regional powers, e.g. the region of Europe or Asia, etc.; which can then, in turn, coordinate between those regional interests.

Spencer is trying camouflage the quid pro quo; but tips his hand with condescending dismissal of Polish and European ethnonationalism, the anti western Ukraine bit - clues to his pro Russian Fed sentiment and neo-Molotov-Ribbentrop larp.

It is imperialism (e.g., Nazi imperialism), not nationalism, or even ethnonationalism, that caused the great wars.

8:03 Trump seems to be searching out a new foreign policy course. ... he seems to have a new rhetoric.

10:00 “The rocket man” (don’t disturb Russian puppet N Korea)

12:55 Spencer defends Venezuela ..we leave them alone (for Putin to look after).

He does criticize Saudi and defend Iran….

17:13: In sum, new realism, new nationalism is window dressing. Ethno nationalists can’t get their head around the fact that Estonia and Poland live within the shadow of America.”

Sure, it’s really hard to understand that we need alliances, powerful alliances, Richard.

...............................................

State of The Alt Right.

1:20 a pansy attempt at a cult of Richard Spencer personality..

2:30 so, I’m gonna just throw out a big question, what is the state of the altright?

Spencer answers:

We’re in a difficult position.. derives from hostility and open suppression, private entities, silicon valley… deplatforming from funding services web services…

....push back for being recognized - catching flack for flying over the target…but what doesn’t kill you (makes you stronger - Nietzsche)...

5:55 on the other hand we are experiencing a difficult time for internecine, intramural fights going on…

This needs to be talked about…

We need to give some people some tough love…some times the truth hurts.

8:00 Resistance in Poland..

11:05 I’m a public intellectual…we should not take sides in the second world war. (Really?)

13:20 I was disappointed with the foreign minister, who used this silly, baby boomer liberal language..this kind of stuff is stupid, ‘you’re becoming Americanist in the worst possible way.’

14:38 Within the right you are criticized more often for not embracing this petty nationalist mindset..whereas in mainstream outlets you are criticized as being a Nazi.

15:45 Poland cannot survive on its own (what country would or does?). It was recreated in 1919.

(It was re-established in 1919, upon Pilsudski’s audacious taking-back of the ancient Polish city of Poznan in culmination of 123 years struggle to take back its nationhood from imperialist Austria, Russia and Prussia.)

16:20 it exists now as a Nato state…

(There are some problems with petty nationalism, but thanks for your concern Richard. We’ll be ok without Russia’s help.)

17:58 ..in desperate need of a racial, Pan European consciousness.

18:37 The last thing I would support is some sort of German supremacy (that’s not exactly the problem - the problem is a combined German Russian imperialism.)

21:40 Spencer denounces cold war nostalgia and goes into the Duginesque critique of America - a “far far far greater threat than Russian nationalism… which seems extremely modest and reasonable in comparison to America.” These former Eastern bloc countries don’t get it (maybe you don’t get it, Richard, and that’s why you misconstrue ethnonationalism with imperialism). America is not going to be the savior of Poland; countries in the American sphere are subject to the worst aspects of America - immigration, homosexuality, feminism.

35:00 I will back down this time….(he had planned a visit to Poland but there were hints from high places that he was not welcome in Poland). I was visiting Europe, visiting Russia at least once a year and I will be back…

39:00 The opposition is scared, but that means we are culturally relevant when they are shutting us down.

42:00 Alt Right and optics ...

45:32 This moral signaling by denouncing people ....it is worth talking about the Swastika flag and Roman salute - its a double standard and bullshit compared to Marxist symbolism…

(Spencer and the Alt Right have this incessant bullshit line that the issues with Nazi Germany are surface matters of “optics” and conditioning, not that Nazi Germany was in large epistemological blunder).

Why can’t you admit that you got suckered by your friend, Mike Enoch, who started the Nazi salute thing too?

48:11 Look at how I dress ... I don’t need to engage in denunciations ...I don’t think we can get away from the optics debate..

52:00 We should be bad asses ...people can go too far on both sides, problem of over reacting.

53:00 Everybody was wrong

54:00 We need to step back… our movement needs to be a little shocking…

Nice try Richard, “hail Trump!”

.....hangout with Baked Alaska concludes:

2:17:16 Richard Spencer: It’s all well and good to talk about we just want our little countries, we just want our little Poland, that’s not going to cut it.

Get over it man. This straw-man. Who is saying that we just want our little Poland?

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Iran protest, organic grievances real, but tactless Trump endorsement abets reactionary entrenchment

Posted by DanielS on Wednesday, 03 January 2018 06:12.

One could almost get the impression that Trump and his Zionist cohorts want to make the protests seem like an artifice of their making so as to didactically facilitate a reaction and entrenchment of the Islamic regime. This would prepare the grounds for war and regime change in fulfillment of his presidential mission - which the YKW put him in office to serve in the first place - the next step of Operation Clean Break: war and Zionist subservient regime change in Iran.

...death toll of protestors at 22.

Westerners are inclined to believe stories about the protests being contrived by the CIA/Mossad because they can’t relate to the deprivation that Iranians are experiencing: Prices are up massively, benefits are being cut, and unemployment is at 12%. Prescription drug prices are skyrocketing.

     

 

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Chinese slur ‘White Left’ as Cultural Marxist shows Jewish power, influence, aversion to White Left

Posted by DanielS on Sunday, 31 December 2017 06:30.

I’ve known for some time now that since about 2011 or 2012 that the Chinese have unfortunately adopted the “White Left” as a slur term for White (or what they perceive as White) cultural Marxists and corollary liberals.

However, I’m not really worried about the Chinese smear “White Left” for a couple important reasons.

White Left (ethno) Nationalism is internally consistent in its position. And in its rule structure, it is not only totally different from cultural Marxism and liberalism, it is in fact closer to the opposite in its disposition to White (European descent) boundaries and borders, regarding rather a serious concern to curate our history, to maintain our inheritance and lineage. This internal consistency of White Left definition is immediately verifiable as such and can be referred to at any time - the application of the term has been consistent in its call for an effective genetic unionization of our peoples - recognizing in and out groups - genetic group(s) called “our” people as opposed to genetic friends and enemies - this provides for accountability to human ecology, historical social capital; and crucially, among the important reasons to retain the moniker “left”, accountability against potential elite betrayal (as they are in key positions to do most damage from limited positions); along with safe guarding not only the interests of rank and file, it ensures criteria (“union rules”) that provide for their accountability as well, against any propensity which they, as rank and file, may have toward over-liberalization of national/group bounds, viz. significant transgressions of bounds and borders.

White Left (ethno) Nationalism is Nationalist - therefore it is not liberal, it speaks of ecological delimitations of peoples, not universal liberalism as the Chinese smear term would describe, or similarly, as our smear term “Red Left”, i.e., Jewish left, would be descriptive of - a “universal leftism” - i.e., a universal liberalism which the Chinese call White Left and what I call “Red” or “Jewish Left”, is prescribed by Jewish interests and their internationalist right wing cohorts, prescribed for others and instigated of them to participate in activism toward a withering away of the state in favor of an arbitrarily composed and controllable international proletariat.

Whereas our Class, the White Class, corresponds to the whole delimited ethno Nation, rich, poor, private property and business owners, whomever, innocent until proven guilty - as a rule, accounts requested should be kept to a minimum.

But because we are accountable as nationalists, of our rank and file while maintaining a vigilance on elite betrayal and liberal internationalism, we are therefore able to cooperate with our left nationalist friends, such as the Chinese and other left nationalists, against right wing / liberal imperialism as it would be imposed by Jewish interests along with their right wing/liberal White cohorts and their Muslim and black shock troop enforcers.

Finally, the Chinese term, White Left, that has been in vogue in China since about 2011 to label White/Jewish Cultural Marxists/liberals, is a word spoken in Chinese; while we speak English and take full advantage of our capacity to define White Left Nationalism as we see fit, and have done that, consistently.

It is entirely different from liberalism and cultural Marxism. Rather it is true security in what is most important and true liberation for our people, our sovereignty as such.

If anything, the Chinese use of the term “White Left” as a smear only confirms Jewish hegemony over prevailing and pervasive discourse - with cultural Marxism reaching its apex during the final days of television’s pre-eminence (a horrible situation where this TV box issued propaganda and you could not talk back, interact and correct what it was saying) in the early 1990’s after the fall of The Soviet Union and before the advent of the internet. The dialectic between Jewish left and Jewish right began a slow, controlled evolution away from the Marxist culture of critique following the fall of communism; and went into full swing in the other direction of Jewish controlled dialectic, with the sub-prime crisis of 2008, as Jewish consolidation of power niches made criticism of “the right” no longer to their advantage, now that they were on top of seven power niches -  critique of the right began to “intersect” against their interests - i.e., a continued critique of the right and popularization of a friendly disposition toward a left perspective would highlight their unjust power and influence; as such would call for unionized alliances against them. Hence, they have marshaled the hegemony of discourse more and more against “the left”, with the spearhead “Alternative Right.” At this point, they have so successfully hoodwinked the masses it seems the YKW have everybody constantly ranting against “the left” ...how convenient, what a Cohencidence!

Of course they rattle on with a bunch of cliches - typically accusing us of trying to apply artificial concepts to nature, of being anti-nature, being on an impossible quest for “equality”; and they constantly interpose straw men as opposed to what we are really saying - saying cultural Marxism and liberalism are “the left” - when, in fact, these “movements” are the opposite of left activism, the opposite for White unionization, anyway - i.e., anything but a “White Left.”

But they carry on with these cliches and ridiculous distortions that cultural Marxism has promulgated, oblivious to the fact that we are not guilty of the theoretical errors, gross distortions of hermeneutics and social contructionism, the flagrant violation of scientific fact that they point to as examples of “our perfidy” in advance of their newly (((consecrated))) heroic bastion of truth and anti-PC, the “Right” and “Alt-Right.” 

And so I say to my Left Nationalist Chinese comrades, with a wink at that term, comrade, what you are calling “White Left” is not a White left at all, but cucked Whites and cucking Jews who are imposing liberalism and cultural Marxism upon the west, opening its bounds and boundaries with the aim now of aligning its right wing reaction against Muslim “extremists”, “Hispanics” and Asians.

The Left as liberalism is an oxymoron that the regular right and Alt Right slavishly partakes of, as their Jewish flank does and would have them do. A White Left (ethno) Nationalism observes the principle of unionization, its recognition and maintenance of in and out groups, which is the opposite of liberalism and its arbitrary doing away with any such provision for accountability to unionized bounds and borders.

To repeat in sum, the Chinese slur ‘White Left’ as a designator of Cultural Marxism and its liberal activism shows Jewish discourse hegemony and influence, its diversion from true White Left Nationalism. It is a testimony to Jewish hegemony in discourse heretofore and how much they don’t want a true White left.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs, loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White Left, unionization of our peoples to provide for social accountability and vigilance on elite betrayal as such, in a way that right wing, objectivist and otherworldly criteria do not provide - they propose disingenuous and naive avoidance of social accountability.

It just goes to show how comprehensive that the Jews have been in denying a White left, in cucking the very notion, that they have the vast nation of China calling White liberals and cultural Marxists, “the White Left”

Maybe Black Pigeon Speaks isn’t Jewish, but I’d want to see a DNA test to prove that, both for reasons of what he says and for how he looks - seems quite Jewish on both counts. And yes, he fits well, even if ad hoc, with the Jewish marketing campaign of Jewish hegemonic interests against “the left” - particularly in this propaganda piece to promote the Chinese slur of liberalism and cultural Marixism as “White Left.”

Along with the deception of hegemonic Jewish discourse, one by which they are doing all they can to align White advocacy with their Jewish interests against “the left”, one must also take into account the fact that if Jewish crypsis can fool White people into not making a distinction between Whites and Jews, think how much more their crypsis would fool Chinese!


Kumiko Oumae: That (esteemed Red color) is non ironically what they’re growing up around

Kumiko Oumae: Also, the yellow stuff symbolises the ethnic groups.

daniel sienkiewicz: Anyway, for now, its most important for me to be internally consistent, which I am.

Kumiko Oumae: Eg, the big yellow star flanked by four little stars on the China flag, is Han Chinese plus ethnic minorities

daniel sienkiewicz: So they are claiming “left nationalism” for red and yellow?

daniel sienkiewicz: and not left internationalism in the Jewish sense?

daniel sienkiewicz: as in eradication or withering away of the state on behalf of the international workers union?

It just goes to show how comprehensive that the Jews have been in controlling the discourse so as to deny a White left, because they know how serviceable that a proper definition of the term would be - they’ve tried to cuck the very term and have the vast nation of China calling White liberals and Cultural Marxists, “the White left.”

However, adding the term “Nationalist”, and more specifically “ethnonationalist” to the term White Left, helps greatly to counter its being misunderstood as liberal or cultural Marxist. That helps, along with our internal consistence and its reliable heuristic utility indeed.

It is a reflection really, of how much the YKW and their right wing cohorts, sell outs to their nation/ loyalists to their elitist ilk, whatever, don’t want us to have a concept of a proper White left, unionization of our peoples to ensure accountability and vigilance on elite betrayal; how irresponsible they are to the nations which birthed them and to the means by which nationhood would provide for the human and pervasive ecology necessary for world maintenance. 

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Nimrod - The Screen Play by DanielS & Majorityrights

Posted by DanielS on Monday, 25 December 2017 06:01.

“The Mystery of Ishtar and Tammuz provides a key for understanding the world-redemptive destiny of the North Atlantic.” — K. H

Nimrod - A Screenplay by Daniel Sienkiewicz and Majorityrights Associates

Atmosphere music: King Crimson, The Sheltering Skye (studio version is appropriate, but only this live version is currently available on Youtube). Here, a recording of the studio version has been put on line.

What is the antithetical taboo to miscegenation? Why of course it is incest.

What is the greatest horror? It is unavoidable negative fate and its eternal recurrence.

These themes are captured in the most classic, and primordial even, of Western narratives - in the story of Oedipus Rex and his mother/wife Jocasta, going back further historically, in the Egyptian story of Osiris and his half sister/wife Isis, back further still, to Ishtar and Tammuz, and finally to Nimrod, the first great man on earth, Genesis 10:10, and his mother/wife, Semiramis.

Infiltration of the Babylonian Mystery Religion, Mother of all Wanton Harlots, 666, etc.

Now the reason is understood as to why Abraham was against this mystery religion - because it sacralized re-breeding to the point of inbreeding even, where necessary, while Abraham in the case of Babylon wanted to promote out breeding among its gentiles and later, wanted to do that to Rome, in order to bring down these adversaries of Israel and the Jews.

Hence the true evil mystery religions, universal Abrahamism, was imposed upon the world. Monotheistic of god’s “chosen people”, it was mongrelizing for all people except the Jews.

And the antidote taboo-breaking of incest, its sacralization (as a ritualistic gesture), was confounded as the greatest evil - and indeed it must be mostly symbolic as such unions are obviously going to result in the likes of King Tut’s massive health problems (himself a product of incest) or even Charles and Harry’s odd taste in women, as sort of a convulsive, balancing reaction (a little levity there, for those who share my distaste for their taste).

Thus, we want to avoid its reality beyond sacred ritual - and not just for physical maladies, but because we want to be careful about psychological effects as well on the formation of minds. At any rate, it is not commendable to take away the relatively agentive, mature and well informed choice of sexual partner. Sex is not only an important matter in determining the population of a human ecology, but a matter of confirmation and disconfirmation of personalities, virtues (or not), politics and more.

“Enjoy the fantasy” may break the over alluringness of the incest taboo for those prone.

So that’s some background to let the audience know that I’m not playing loosely with a justifiable taboo: if it is to be thematized as a counter taboo and aspect of sacralization toward a narrative to run counter to the Abrahamic cult of out-breeding, it must be done with sufficient accountability - even its narrative form must be discussed with caution and look toward matters of scientific verificaton; e.g., regarding what amount of inbreeding is alright, beneficial or detrimental; physically as well as psychologically and sociologically.

Having issued that caveat….

I conceived of writing this screenplay many years ago (in the early 80s), still stuck in the Abrahamic way, I thought to render its story along the conventional Abrahamic lines, of the pervasive infiltration of the evil mystery religion - into Western traditions and “false” practices of Christianity, most symbolically with Christmas - to deceive the peoples of earth against the “true” Christianity.

The horror of eternal recurrence and discovery thereof: from Oedipus to Crohaven Farm, The Sentinel and The Omen. And salvation through the counter taboo from the horror of this unavoidable fate, eternal cycles and eternal recurrence.

Now I see it the other way around - that Abrahamism holds the true horror, is the evil mystery religion which has (more literally) infiltrated pervasive world practice.. e.g., we worship a virgin birth and self sacrifice instead of a product, to some extent, of tribal and royal line in-group breeding… symbolizing the cultivated turn, deliberation rather than sheer liberalism; i.e., not quite severe inbreeding, but recreating the genetic pattern of our human ecologies.

With Abrahamism, rather, our fate is re-designated, or de-designated, as it were, “gentiles” - re-designated beyond our control, the fate of our people, beyond our management. Our hope is not our future with our peoples. Our only hope for salvation is through selflessness and altruism.

The only foreseeable way out once having been intimidated by its book of Revelation, with eternal hell, 666, having to “hate one’s family”, where one is evil for even having a thought, etc., is to identify, to conceive of oneself, one’s people and to make oneself and people as-one-with the Jews as possible; for example:

The peoples of the United States, the British Commonwealth nations, and the nations of northwestern Europe are, in fact, the peoples of the Ten Tribes of the House of Israel. The Jewish People are the House of Judah.”

That is the true culmination of the true infiltration of the evil mystery religion - i.e., Abrahamism, Abrahamic imperialism upon Western peoples and ultimately the whole world.

It compels full culturalist merging as well, through false opposition, Noahide law and paleoconservatism of the Alt-Right.

To be continued, that is, I will be cultivating this screenplay on line…

The Counter Taboo…

Opening scene: Music, The Sheltering Skye by King Crimson. Characters: mother, father with two children, a boy and a girl. The mother and father are decorating the Christmas tree with their son…he goes up stairs…

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Rules based analysis: YKW orchestrating electorate by objectivist/collectivist narrative opposition

Posted by DanielS on Thursday, 14 December 2017 06:14.

Doug Jones headquarters upon announcement of surprising upset victory over Roy Moore in Alabama Senatorial race.

Objectivist vs collectivist opposition as diagrammed (or, rather, diagramable) through the episodic background of the Republican Roy Moore vs Democrat Doug Jones Senatorial vote.

Republicans, particularly of Alabama -

Rule: Prohibited to be collectivist, that would not accord with the American Constitution, its objectivist basis of fair play based on pure, objectively assessed individual merit. Further, that would be “racist” according to 1964 Civil Rights Consent Decrees, particularly if White men act in discriminatory relative, collective interest.

Rule: Obligated to defend American Constitutional objectivism and its civil rights.

Rule: Legitimate to defend one’s (White) people and the moral order that would provide for their homeostasis by implicit means of the Constitution’s provision for freedom of religion; if White people so happen to arrive at the same opinion through pure objective fate of nature and the grace of god.

YKW, Obligatory to take and maintain hegemonic control through seven power niches -

academics, religion, money, law & courts, media, business, politics:

Rule: Now that that hegemony has been achieved (approximately following 2008 collapse) keep that hegemony by orchestrating public opinion against “leftism”, i.e., prohibit and block the collective unionization of goyim against Jewish and complicit right wing hegemony.

Rule: Obligatatory to orchestrate Zionism vs goyim collective antagonism through a casuistry of service to Jewish interests given the circumstance - in the latest turn, orchestrate support of Republican Trumpist Zionism with “objective” American constitutionalism and evangelicals to serve right wing Jewry, its Zionism.

This was done with dog whistles to implicit Whiteness against PC through the got-up paleoconservatism of Alt-Right/light.

Rule: Left internationalist Jews Obligated to deflect attention away from Jewish culpability and to destroy White leftism through promotion of Democratic panmixia with focus on perfidy of shabbos goyim front men, Trump, Bannon and Roy Moore - orchestrate defeat of Roy Moore.

Critic of Trump’s Zionist flunky-ism objects - but this is “illogical”, Trump does not yet have his coat tails to follow through on Iranian war; coordination with Russian, Jewish, Muslim and African hegemony against global balancing with Asia.

Rule: Jews are not obligated to act in accordance with modernist binary “STEM” logic, but rather with post modern casuistry, leveraging forth a phronesis, a judgment through practical feel for the best argument in their interests given the circumstance. This can seem contradictory in short term perspective, but they are playing a long game.

The YKW might offer up scapegoats who are not serving their image very well anyway - where not an aging Soros as the arch liberal, then an ageing Harvey Weinstein - Weinstein as a catalyst to set forth a media firestorm of kindred accusations of sexual harassment allegations against men in power; that, in order to divert attention from Jewish power and matters of racial interests, and instead into issues of gender dispute; in order to serve the ulterior motive of attacking White men in power, so that Whites cannot collectivize, as their female co-evolutionaries (whom their interests depend upon) as well as non-Whites are empowered to collectivize particularly against the naively/disingenuously reactionary right wing White men (reaction as they are prone in their more circumspect k selective system and Augustinian nature).

Republicans, particularly of Alabama -

Rule: Obligated to defend the purity of our threatened morality and meritocracy through the grace of forgiveness of a Christian representative - Roy Moore - even though he is a sinner, like us all.

YKW, Obligatory to take and maintain hegemonic control through seven power niches -

academics, politics, money, law & courts, media, business, religion:

Republicans, particularly of Alabama -

Rule: Obligatory to maintain our moral order through god’s salvation of Jewish supplied Judeo-Christianity.

Rule: and the Jewish supplied central rule, the Golden Rule of altruism, prohibits us to hate those who transgress us. Self interest, let alone collective interest, is literally unthinkable.

Because of this self contradictory rule structure (non-unanimity, as it were), a logical working out of White social interests is prohibited (e.g., as might otherwise be possible by establishing relative and subjectively interested boundaries along with an option for sex and monogamy as sacrament) and pure objectivism of universal, individualistic Darwinist competition gains hegemony: creates anxiety in a Roy Moore, that not only will it become more difficult for him to find a virgin wife - and therefore maintain justice for his people by means of control variables to his systemic EGI against importunate episodic competition (particularly in largely black Alabama, and given that blacks are more evolved for episodic evaluation of K selection - a selection style propped up by the Democratic welfare state) among older women, but that he is obligated to assimilate objectivist competition and threat to his EGI by “politicking” (harassing) a number of girls before settling on one.

YKW, take and maintain hegemonic control through seven power niches:

academics, religion, money, law & courts, politics, business, media:

Call in (((Bill Mahr’s))) Vice News and CNN to put a didactic frame around Moore and his voters, around Roy Moore’s sexual harassment of young girls and his general stupidity - Moore spokesman proclaims that both Moore and Trump swore on the bible (Rule: Moore and Trump are ultimately obligated to the bible; they are obligated to the US Constitution, not the bible). Jake Tapper of CNN points-this-out to the Moore spokesman, viz., that with swearing-in, the bible is optional. Tapper questions Moore spokesman further on his stance against gays and abortion, which are impractical to the point of absurdity, but “legitimate” to altercast for right wing reactionaries, as they have “support” in Abrahamic biblical literalism (while conveniently being losing positions in American electoral politics for the YKW to highlight).

Republicans, particularly of Alabama -

Rule: Obligatory - as Christians, we must forgive Roy Moore’s transgressions; and blacks who don’t vote for him are “stupid” for not following his propositional objectivist meritocracy.

Against all predictions, Roy Moore winds up losing the election to Doug Jones. This does not represent a revolutionary rebellion by Africans in overthrowing the system - they always vote Democrat. Furthermore, observe the American patriotism that is sincerely espoused by Doug Jones; along with his quoting, upon victory celebration, of the enforcement wing’s patron saint, Martin Luther King. That is to say, for those who don’t like America’s liberal influence domestically or abroad, this election won’t help, ultimately. It will only solidify America’s Jewish/liberal hegemony. Given Roy Moore’s loss…

Stormfront’s “Jay”: Giggles nervously, as always, purity spirals by promoting the lie of Hitler’s purely objective motives, his epistemic blunder as an alternative narrative recourse, since Republican objectivist politicking doesn’t work against the Jewish Republican / Democrat yin-yang.

Stormfront’s Father Francis solemnly concedes: “that may be the only way”, as he too laments Moore’s loss: Obligatory, show that he is not a racist against blacks, say that his black friend, “brother Carl”, understands. He understands “like the rest of us Alt-Righters” that immigration is going to take jobs and neighborhoods away from blacks. Its a shame that these other blacks can’t understand, like brother Carl, that its the Jews that are their enemy, not us right wingers.

Critic of Trump’s Zionist flunky-ism - blacks didn’t fall for it! They came out and voted democrat! Wise to (((White people))), they went against those who want to put across Trump’s Zionist aims abroad and White hubris domestically.

Man who oversees how the YKW control both Democrats and Republicans, answers Critic of Trump’s Zionist flunky-ism: Not only have the right wing YKW gone far through Trump in consolidating their Zionist position, and not only are the YKW well positioned with America and nations surrounding Iran to go against Iran in a longer game of “operation clean break” if necessary, but they have gone far enough in promoting right wing reactionaries among the goyim so that they can now turn to the Left-internationalist Jews interests to promote liberalism among the goyim, by parading the perfidy of these right wing goyim reactionaries and promoting the welfare of the liberal system’s enforcers - African Americans.

African Americans are not afraid of losing their jobs. They are concerned that welfare and other valuable resource continues to flow to them. Those who do not find welfare to be enough and cannot advance themselves though some form of entertainment celebrity (e.g. sports) can still have a well paying government job if they do not opt for selling drugs or some other degenerate activity on the side.

Hence, African Americans are not revolutionaries, they are enforcers of the liberal American system, as the liberal American system serves them. While the YKW hold sway over the Republican party dog whistling to Whites to mislead them into blind objectivism with false promises, its foreign and domestic didacticisim (reactionism), they also exercise sway, a bit more so, even, over the Democratic party and its didacticism (panmixia for the goyim).

Again, blacks voting Democrat and asserting their interests does not represent a revolutionary act by them in overthrow of the system - observe the American patriotism sincerely espoused by Doug Jones and his quoting of its enforcement wing’s patron saint, Martin Luther King. That is to say, for those who don’t like America’s neo-liberal influence domestically or abroad, this won’t help, ultimately. It will only solidify America’s Jewish/liberal hegemony.

That blacks will vote Democrat and in their own interests is no surprise - at all.

They are not worried about “their jobs being taken away”...

They are worried about their goverment handouts and tribute being taken away; and not very worried about that, as they will, in their hyper-assertiveness, just riot, burn and loot if they feel tribute is insufficient.

That is why they are not revolutionaries, because the liberal modernist system serves and placates them as its enforcers; while running roughshod, this impervious linear modernity breaks down the more circumspect patterns of Whites, smashes whatever would-be post modern ethnonational reconstruction they might achieve through left revolutionary unionization, stigmatizing it, punishing it, ostracizing it - liberal modernist enforcement renders Whites individually subordinate - sell-outs or techno-slaves - where it does not break them completely, to uphold the atavism of black episodic performance.

Black women are content to have babies with black men and to be single mothers on some form of goverment sinecure, whether welfare or a government job. The black men can go off and have babies with other women, not infrequently White women, as well. This tribute offered, they are enforcers of the liberal system. Riot, burn and loot where crossed.

Yes, Jews are orchestrating both sides.

Republicans (Zionist, objectivists, reactionaries) and Democrats (international liberals, “left” and cultural Marxists).

To say that they are contradicting themselves is to misunderstand their modus operandii - it is to use “too much logic.”

Answering the question of “is it good for Jews?” requires more a post modern feel of praxis and its manipulation through opportunistic casuistry than it does depend upon perfectly linear and binary coherence - they’re doing post modernity as it would be used in group interest for themselves only (a negotiation of the best of inheritance, tradition and modernity for themselves). With that, in asking the question, “is it good for Jews?”, are they going to get behind and stay behind Trump and the Republicans to the end now that they have made Zionist gains? - no, not necessarily. Where “the bad Jews” are exposed as their naughty right wingers, they will become honorary White individuals, while the bad Whites, the sell-outs, ironically, will be portrayed as characteristic of Whites in order to be poster boys to justify punishment for their group privilege. For the most part the Jews have what they want in Trump (foreign Zionism and domestic didacticism) and they have what they want in the democrats - universalized leftism.

A necessary corrective to overcome the massive contextual force of 2,000 years of Abrahamic hegemony intertwined with the hyper relativism caused by Western tradition’s culmination of modernity’s “pure objectivism” will be White Post Modernity and White Left ethno-nationalism - i.e., White collective unionization, held in place by the accountability afforded by acknowledgement of relative and subjective interests; by its hermeneutic, historical contiguity and accountable engagement as opposed to fickle, Cartesian empirical detachment; in the management of inclusionary and exclusionary rules based borders and boundaries; a management of EGI also held in place through a negotiated option of treating sex in a more celebratory manor or as a sacrament and/or concern for monogamy. This, borders and the additional rigors of celebration and careful selection will provide for the means of accountability to EGI, viz. a moral order that sustains human ecologies, including of European peoples, in a way that Christianity, its universalism and the golden rule does not.


Zog mouthpiece Trump recognizes Jerusalem as Israel’s capital among litany of consolidating affronts

Posted by DanielS on Thursday, 07 December 2017 06:26.

Trump signs recognition of Jerusalem as Israel’s capital.

In a speech that Benjamin Netanyahu actually oversaw in drafting, Trump announced that the US will officially recognize Jerusalem as Israel’s capital.

This will please nobody but Israel, some right wing YKW and some bible thumping rapture bunnies from America’s Jesus belt.

At the same time it has played into the “crusader” rhetoric of ISIL and other Islamic fundamentalists, as inspiration for more terror.

Further, having firmly taken the side of Israel has neutered The US as a negotiator in the region; while defacto yielding greater influence of negotiation in the region to Putin, as he gains in appearance of neutrality (he isn’t neutral; he’s in Israel’s pocket as well) and increases The Russian Federation’s bargaining position in the Middle East.

That is just the start.

The most fundamental plank of Trump’s candidacy was to undo the Iran deal. A move that is good for nobody, but because Israel wants it, a motion which has been key to facilitating Trump’s presidency.

The Iran deal had paved the way for well considered, slow, steady liberalization of Iran that would allow other nations linked though the Silk Road to benefit with them through trade; while its undoing will increase fundamentalist Islamic reaction; combined with radicalization and destabilization of its regime, perhaps the resumption of Iran’s nuclear program and an increasing risk of world cataclysmic war - world war III.

The announcement of ZOG’s further consolidation - Jerusalem recognized as capital of Israel - comes, of course, after Trump and Kushner have armed Saudi to the umpteenth degree and endorsed its consolidating of Zion complicit power aimed in alignment with Israel against Iran.

Kushner Is Leaving Tillerson in the Dark on Middle East Talks.

All because ZOG wants that. And make no mistake, again, the Russian Federation is ZOG as well; it’s imperialist, parasitic oil business would be one of the few beneficiaries from a war with Iran.

“Israeli Defense Minister: ‘I Prefer ISIS to Iran on Our Borders”

Jewish wars have already cost the lives of so many Americans, Europeans and our allies; not to mention being a waste of our economic and military resource - the military budget has devastated the American economy.

This affront comes with a litany of moves by the Trump administration to consolidate ZOG’s grip at the expense of others.

Israel, already the recipient of some 10million dollars a day in foreign aid (according to former President Carter) has only had its aid increased; while Trump’s new tax bill cuts taxes for the wealthiest Americans, which would include, of course, disproportionate benefit to the YKW among right wing cohorts. At the same time the bill increases tax on those making less than 75k; and because the bill (naturally) still leaves a tremendous deficit, ZOG takes aim at cutting Social Security and Medicaid - note that White Americans are an older demographic.

Meanwhile: Americans do not pay into Social Security beyond yearly earnings of $127,500.  Why not?

The list of horrific ZOG effrontery goes on:

- For Jews, Supporting Trump is a Moral Imperative.

- Donald Trump gives Benjamin Netanyahu everything he wants.
  Posted by Kumiko Oumae on Thursday, 16 February 2017.

- Trump and his cyber ‘czar’ Giuliani want to outsource US cybersecurity. Can you guess where-to?
  Posted by Kumiko Oumae on Saturday, 14 January 2017.

- Only The US Remains in Support, Israel’s Illegal Settlements Rest on the Alt-Right’s Trump
  Posted by DanielS on Monday, 26 December 2016.

- Is Donald Trump playing 181 dimensional underwater jenga-chess? (Hint: No.)
  Posted by Kumiko Oumae on Monday, 05 December 2016.

- Russian Foreign Ministry Spokeswoman: Trump Won Thanks To ‘The Jews’
  Posted by DanielS on Monday, 21 November 2016.

- Alt-Right or Alt-Lite? It’s worse than you think.
  Posted by Kumiko Oumae on Friday, 18 November 2016.

The Alt-Right is a trendy facade that Paul Gottfried placed atop Frank Meyer’s paleoconservatism, a rightist fig leaf to mask, control and direct a myriad of right wing reactionaries; to go against any upstart left ethnonationalism that might awaken and respond as the YKW and right wing sell-outs have consolidated power upon the 2008 US real estate bust.

- We Told You So: Trump Panders to Israel - among his pandering at AIPAC, Trump promised that Jerusalem would become the capital of Israel.


The litany of ZOG effrontery goes on, our readers might care to note…


FCC doubles down on dead-wrong definition of how internet works

Posted by DanielS on Sunday, 26 November 2017 06:33.

Tech Crunch, “FCC doubles down on its dead-wrong definition of how the internet works”, 25 Nov 2017:

In May, when the FCC released an early draft of its plan to undo 2015’s strong net neutrality rules, I pointed out that its case rests almost entirely on a deeply incorrect definition of how the internet works. There can be no mistake now that this misrepresentation is deliberate; the agency has reiterated it in even stronger terms in the final draft of the proposal.

I’m not going to go into great detail on it (my earlier post spells it out) but the basic problem is this: broadband has to be defined as either an information service or telecommunications service. The first is “the offering of a capability for generating, acquiring, storing, transforming, processing, retrieving, utilizing, or making available information,” while the second is “the transmission, between or among points specified by the user, of information of the user’s choosing, without change in the form or content of the information as sent and received.”

It’s important because the two things are regulated very differently — the FCC has much greater power over telecommunications services, under the “Title II” authority that internet service providers are so afraid of.

While it’s certainly true that ISPs do in some ways store and generate data on behalf of the user, usually as part of managing their networks, it’s equally certain that their primary purpose is to transmit data between the user and points of his or her choosing. Consequently, broadband should be classified as a telecommunications service.

But don’t take my word for it. The FCC made the argument for me in its 2015 order, citing many sources of its own in support of this fact. This excellent primer produced by the EFF and nearly 200 experts explains basically from first principles how the internet works and why it should be defined as telecommunications. There are big names on the list, but it seems clear that even the garden variety experts understand this much more clearly than the FCC does (or pretends to).

The FCC dismisses these scholars and founding technologists of the internet in a footnote, describing itself as “unpersuaded” that the internet works the way they insist it does. Meanwhile, the proposal repeatedly and unquestioningly cites the comments of ISPs claiming that something as simple as caching data magically exempts them from being telecommunication services:


Just trust them — after all, it’s not like they have a horse in this race.

The FCC’s case against net neutrality rests on a deliberate misrepresentation of how the internet works”, Tech Crunch 23 May 2017

The resulting definition of broadband as enabling users to generate, store, transform, and process their data is absurd. It is, as the Internet Engineers comment points out, like saying your phone is a pizzeria because you can use it to order a pizza. It is like saying that because you build a road, you are also building all the businesses along that road.

It is edge providers like Wikipedia, Dropbox, and even simple websites like TechCrunch that provide the services users request; it is ISPs that carry that data, with no change in form, between users and those edge providers. The FCC rejects this fundamental idea and substitutes a convenient fiction that upholds its current ambition to reclassify broadband. There is a semblance of plausibility to all this, but only because of precedents set in times when the internet looked very different.

This may be their downfall. Because the entire proposal is predicated on this spurious and outdated definition, to remove it causes the rest to crumble. Without reclassification there is no rollback of net neutrality. There is hope here: the FCC’s argument (which is to say, the broadband industry’s argument) already failed in court and may do so again. Here’s hoping. - Devin Coldewey

        Previously at MR, regarding net neutrality.


Pragmatism as ethnonationalism’s tool against radical skepticism

Posted by DanielS on Monday, 10 July 2017 23:49.

Even if universal foundations were possible and believed to be prerequisite of perfect ethno-national guidance, particularly given our crisis, which by definition calls for immediate practical responses; and particularly as that way of pursuing truth and comprehensive serviceability is unnecessary, we cannot abide delays for radical skepticism in service of that end in lieu of what is already clear and indubitable in ethnonational interest.

Pragmatic philosophy has conceptual tools that could serve and save us as ethnonationalists, but it is necessary to wrest their application from civic democracy, taken for granted as a virtue at its onset by its liberal American charter members, and taken over the top in universalizing that application against ethnonationalism by the YKW.

It is not far fetched to believe that they have taken good conceptual tools, exactly which we would need as ethnonationalists, only to apply them against our interests; moreover, taking them so far over-the-top in misapplication as to get a didactic reaction from ethnonationalists - who react by playing opposite day from the tools that we most need - and who, in reaction so overdrawn as to reject its humane virtues, repel and antagonize the would-be sufficient bases of ethnno-nationalists that they might otherwise coordinate with. That is not far-fetched, it is by now highly detectable as standard operating procedure of YKW academia with regard to conceptual tools which would best serve ethnonationalists.

Nevertheless, there are important differences between a philosophy necessary to uphold ethnonationalism as opposed to the philosophy of pragmatism as it has been taken into practice; but these differences are not to be found only after successfully overcoming our fallibility through establishment of universally unassailable foundations for ethnonationalism.

The difference that makes a difference for ethno-nationalists is rather in emphasis and elevation of the concept of indubitabililty - working hypotheses of which there is no reason to doubt as being in ethnonational interests; whether a logic so plain that we may take it for granted, or more complex, but warrantably assertable through operational verifiability - we recognize no need for anything remotely like a relentless critique of these working hypotheses - especially not from those known to hold antagonistic ideologies to ethnonationalism. Thus, we de-emphasize critique and presumed correctability of working ethnonatonalist hypotheses, particularly by those with antagonistic motives and ideologies - markedly, those advocating civic democracy drawing upon genetically universal population; and those advocating imperialistic and supremacist ideologies which would not allow for ethno-nationalist sovereignty.

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

We may proceed without the pseudo-prerequisite of universal foundations, recognizing radical skepticism as being misdirected for that aim and an expression of Caresian-anxiety caused by philosophical abuses such as those promulgated under the rubric of pragmatism; alleviating that Cartesian anxiety in fact, by attending in contrast and emphasizing instead pragmatism’s finer virtues, which are three:

1) Acknowledgement of fallibilism and affordance of its participatory correction not only provides ongoing availability of correctability of our knowledge, but it can do so for ethnonationalism as such, providing for a correction of mere pragmatism, and into an institutionalizing of ethnonational delimitation. As such, it allows us to build our ranks qualitatively but also quantitatively in the varied contributions necessary for our community to flourish and defend our people against infiltration, exploitation and genocide.

2) As such, it is not just any correction, but an ongoing correctability which, when coupled with pragmatic delimitation in the aims of correctability to the requirements of our community as ethno-nationalists, can relieve “the Cartesian anxiety” - an anxiety given our antagonists’ relentless attack on our ethno-nationalist community (and yes, they have made me hate that word too, for their didactic abuse of it - the disingenuously vague, merely cultural, non-genetic connotations they’ve associated with the word “community”), we feel a sense of anxiety, a longing for the grand Cartesian either/or. To explain that further..

“But lets turn to the ideas of these thinkers [Pierce, James and Dewey]. I’m going to present a composite picture with some dominant themes. The first theme is anti-foundatonalism and the critique of Cartesianism. Descartes, in his meditations, was searching for a solid foundation for the edifice of knowledge. Something that is indubitable and incorrigible; a truth that can be known with certainty, and that can serve as the real basis or foundation for knowledge. Descartes is haunted by what I have called in some of my writings, “the Cartesian anxiety” - the grand either/or. Either, there is some support for our being, a fixed foundation for our knowledge, or we cannot escape the forces of darkness that envelope us with madness and intellectual and moral chaos. Now, there is a way of reading a good deal of philosophy from its beginning, to its present, and especially from Descartes to the present, as a search for a firm foundation. Whether we take the foundation to be the intellectual grasp of eternal forms, or the direct grasp of immediate empirical intuitions, or the cogito itself.

The appeal to such a basic, rock bottom foundation, cannot be underestimated. In our time, the failure to discover, quote, such a foundation, is said to lead straight right to a defeating relativism, that denies the very foundation of truth, objectivity and moral fealty; and I think unfortunately to a great extent, that still infects a great deal of popular consciousness. ‘If I don’t have something basically to believe in, then anything goes.’

Now the pragmatists, all of them, challenge this way of thinking, challenge this kind of grandeur, they seek to exorcise this Cartesian anxiety; they reject the ideal that there is an absolute grounding or foundation of our being. I think one of the best statements of the pragmatic alternative was succinctly stated by Wolfred Sellers, when he writes, “for empirical knowledge, like its sophisticated extension, science, is rational not because it has a foundation, but because it is a self correcting enterprise that can put any claim into jeopardy, although not all at once.” The alternative to the foundation metaphor is to think of inquiry as a self correcting enterprise; that has no fixed absolute beginning points and no absolute end.”  {1}

What is requisite is what is required, not a universal foundation.

In fact, participation in our fallibilistic correction can include contributions as deep, abiding and scientific as any - i.e., you can, in theory, question anything, even the most verified scientific law; though sane people, in vast percentage may consider you insane, dishonest, at best engaged in some speculative inquiry that will require you to compile verifiable information for you to bring to bear once you’ve completed your rather impractical inquiry; but the skeptic is not owed a privileged position of non-accountability for the initiation of inquiry over that which the community holds fast (the burden of proof is on the skeptic, so to speak, given) that which shows no practical need to change for the rather impractical inquiry; this holds true for many requirements of ethnonationalism -

3) The great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible:

This alternative paradigm, this alternative way of thinking, leads me to a second theme, that I think is characteristic of the pragmatic tradition, and that’s the theme of fallibilism. If inquiry is a self corrective activity, that can put any claim into jeopardy, then this means that all knowledge claims, indeed all validity claims are fallible, in the sense that we never can claim that we know anything with a type of certainty that cannot in principle be questioned. But there is a difference between indubitability and fallibility. Many of our beliefs are indubitable in the sense that we do not doubt them; and indeed may not even be aware that we have such beliefs. But what is indubitable today may turn out to be false tomorrow. Furthermore, fallibilism is not to be confused with epistemological skepticism. Hilary Putnam, who is one of the outstanding pragmatists of our time, and still alive, once wrote that the great contribution of the pragmatists is to show that fallibilism and anti-skepticism are compatible. Pierce, for example, never doubted that we can know a reality that is independent of ourselves. But he also argued, that we’re never in a position to claim that we know this with absolute certainty ...and I think we can illustrate what is meant by anti-foundationalism and fallibilism by an appeal to an understanding of scientific inquiry (or we could relate it to all kinds of inquiry). The validity of a given theory or explanatory hypothesis in any of the sciences is not dependent on showing that it rests on an absolute foundation, but rather that it is supported by the best empirical evidence and the best reasoning. Every serious scientist today knows, that our current theories and hypotheses will most likely be mollified or even abandoned in light of further inquiry and evidence. So strictly speaking what we take to be true today might turn out to be false. Nevertheless, it would be hyperbolic to say that consequently, we don’t really have any knowledge because any knowledge claim that we make may turn out to be false… rather the pragmatic point is that all knowledge is fallible and all knowledge is corrigible - in principle it can be corrected.

[...]

The question arises, if we cannot know anything with absolute certainty, how to warrant and secure our knowledge claims? And answering this will bring me to our third theme, the importance of the community of inquirers and the sociality of our practices that shape us. {1}

The principle working hypothesis of ethnonationalism, of course, would be the assertion that in our given genetics we are warranted to go on existing as a nation while our nation is warranted in turn to maintain our genetics inasmuch as we can allow for others to maintain theirs; and vice versa.

That our genetic genus and species exist as significantly discreet from others on the planet is indubitable. That sheer skepticism of the “reality” or “significance” or “sufficient grounds to defend” these classificatory differences will jeopardize these differences, particularly when discriminatory rules in their defense is prohibited though anti-racism and anti-discrimination laws is indubitable.

That there are good reasons to want to protect these differences is indubitable.

That game corresponds directly with an attack on any would-be gentile left, i.e., socially accountable, nationalism and unionization; particularly as Jewish interests have reached clear hegemony, they have sufficiently greased the palms of right-wing elitists to be complicit as they take control of right-wing reactionary platforms as much as possible; and have promulgated the vilification of “the left” (“speculative” social organization/unionization) as much as possible to try to counter any gentile social classification gathering as left, social nationalism to challenge their hegemony.

However, whereas the pragmatists stance against foundationalism and Cartesianism and its charge for us to accept fallibilism has been co-opted against us, it also offers us the best tool, weapon in fact, by which to warrant our defense - viz., that anti-racism itself is Cartesian. As such, we may come loaded for bear against the enemies of ethno-nationalism:

The attack on the ethnonational community comes principally from Jewish community’s extrapolation on the prejudice against social classificatory discrimination, with facilitation of their fellow Abrahamics (note that Abahamics are not nationalists, they are imperialists; and we do not have to respect them as nationalists) and the liberal community: The central component of anti-racism is a game of weaponized social classification against gentile ethnonationalism.

This Abrahamic attack is well cast in terms of Manichean as opposed to Augustinian devils. Judaism and Islamics were coming from a place in evolution to compete more against other tribes for resource - thus, how to trick (Manichaen devils) them became a central skill.

Whereas for Northern Europeans in particular, but all Europeans, the issue of survival was more a competition against nature - thus a skill set more evolved to handle Augustinian, viz. natural devils, where human agency to deploy and solve trickery is not so central a concern.

By all evidence, Christianity is a Jewish trick, prescribing universalism and self destructive altruism to us, taking advantage of our evolved European nature in predilection to attend to Augustinian devils - as I have said, our predilection to attend to Augustinian devils is not necessarily bad, as we will ultimately be up against Augustinian devils to solve; however, we must not be naive simply because we’d rather not be bothered with the pettiness and trivial mindedness of Manicheans.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

How is anti-racism Cartesian?

By artificially separating us from engagement in account of our broad, but very real, biological patterns and relative interests as such; as opposed to approximating our natural homeostatic delimitations, we are prohibited from observing these relative delimitation by means of classificatory delimitation - incited for the modicum of vaguery, ambiguity, arbitrariness and contingency at the edges of these classifications; for the history, where classifications were often used by one group to abuse another, we are obligated instead to put these patterns at risk to pure objectivism - on universal foundations - which is Cartesian.

Because our classifications are fallible in the sense that we can interbreed with other races, their communities charges that there are no important differences to warrant discrimination. This is Cartesianism on the empirical side, where the classificatory distinctions are held to be arbitrary and of dubious, if not fictional significance. Furthermore, as our antagonists and liberals confront us with the fact that all races can interbreed, they can and do argue that evolutionary competition and integration will produce good, if not the best results.

It is not practical for our community to try to foundationalize as an objective fact that this cannot possibly, in any way be true; and fortunately, it is not necessary.

The best we can do, and we can do very very well, is make the best arguments (practices, e.g., might of arms, count as “argument” here) in our defense, achieving warranted assertabilty - with operational verifiability of that warrant so much the better.

How do we argue in the face of this Cartesian incitement?

To begin, it is practical is to acknowledge that we can interbreed, but to argue and assert, in the event that their hypothesis just might just be wrong, that it is nevertheless indubitably valid to classify peoples according to genetic groupings for the sake of accountabilty; to keep “reserves” (i.e., the vast majority and their prerogative for a separatist homeland) and with that to build counter-arguments in warranted assertability that we and our qualities are worth saving despite their purported infallible claim that they aren’t. We establish warranted assertion in defense of our classification - as having distinct and long standing evolution, merited to remain in its trajectory, provided we allow for others to maintain theirs. The act of classification and its implementation affords agency thus, coherence, accountability, warrant in inherited social capital and human ecology.

And again there is a crucial difference for ethno-nationalists from academia’s (particularly Gadamer’s/Derrida’s ) crucially abused (as Cartesian) notion of “marginality” - where “marginals” are taken to be those who are from without, outside the classification and/or antagonistic to it, as opposed what would be the ethno-nationalist concept of marginality - i.e., those remaining just within the classification despite pressure, but well disposed to its reconstruction; and having the additional existential benefit of “knowing where the shoe pinches.”

“Those who are marginalized” in this sense, does not necessarily mean those who are falling behind, but can also mean those who are outstanding, though they would be ostracized as they are not understood and appreciated as being out in front; and well intending.

We would be bringing to bear correctiveness from the “rich and diverse perspectives of our ethnonational community.”

As such, marginals would contribute to a homeostatic function of the ethnonational system, against incursions and crass exclusion of sufficient basic function and of outlier advance.

What is practical toward that end is the unionization of our relative interests as classifications so that we may not only have criteria to be accountable to our relative interests, but also to objective facts beyond our relative group interests; and to the relative interests of other genetic classifications.

But either way, pure racial distinctions or “one race, the human race”, it is an unnatural and impossible standard of purity which, when observing history and what happens with this void in means of bio-historical accountability, will show that it is prone to reaction and attack on other classificatory groups. It is a game that can be countered with pragmatism and hermeneutics applied, as I have said, with ethno-national delimitation - but we must ask, why has that not happened? To answer that question we have to know a bit more about where the prohibition of classification comes from, the context it operated\s in, and where these remedies came into play.

Where does this classificatory game, a game that is weaponized against us, particularly as Whites, come from? a little history is in order:

The YKW, in their ordeal of civility, as a self interested group classification, were confronted and threatened by the civic nationalism of America, viz., its civil individual rights which, as an instrument holding no proviso to recognize their group interests, observed that America’s civil rights were based on the Cartesian and following that the Enlightenment and modernity’s prejudice against prejudice - viz., given Locke’s prejudice against social classifications as they happened to operate against him; he took a position against social classifications that they are necessarily, universally pernicious fictions of the mind, only a machination of the dishonest; and against that deployed the Cartesian notion (on the empirical end) that only sense perceptions of the individual mind are real and that group classifications are non-empirical, nefarious fictions which should be prohibited in favor of civil individual rights.

To deal with this, the YKW made American Whites live up to their rules (Saul Alinsnky style), but weaponized them over the top as “civil rights acts” which denied White freedom from association, thus effectively put them into involuntary servitude where operative. Moreover, they made Whites live up to Locke’s prohibition against classification and took it over the top as well in the form of “anti-racism.” Anti-racism is essentially a prohibition against social classificatory discrimination.

Kant had anticipated the dangers of Locke’s purely empirical perspective, how destructive it could be perhaps especially to conscientious people, and his major work, “The Critique of Pure Reason” was an effort to solve this problem, to provide universal foundations in “the nouminal concept” against this empirical arbitrariness; a noble effort, thought it failed; as Heidegger said, it was still Cartesian.

The analytic school’s Whitehead and Russell, in taking it upon themselves to try to solve the liars paradox [classically, “all Cretans are liars, I am a Cretan”, or plainly, “I am a liar”] provide a later example of a philosophical method insufficiently equipped to deal with skepticism of social classification. The analytic school’s tools in fact would be susceptible to paradox and dealt with these issues clumsily - with Russel admitting that the “theory of logical types”, viz, “that a class cannot be a member of itself”, was “the most ad hoc thing he’d ever had to do.” Nevertheless, while it may have been ad hoc to his analytic sensibilities, logical types did have practical applications.

We are all pragmatists - because we have to be - and Whitehead, a renowned mathematician was acknowledging this when he said: “we cannot continually investigate everything, but must be able to take some things for granted and proceed from a given state of partial knowledge. Even a false or inadequate working hypothesis is better than no working hypothesis.”

And he was in the ballpark before WWII forced a shying away from more explicit, concrete applications, when he said “philosophy must now perform its final service and save a race of people sensitive to values beyond mere physical pleasure.” If his having used the word “race” was not made radioactive by the supremacist Nazi campaign of WWII, we might have been sooner to implement the idea of classificatory function, despite its fallibility.

The experience of Whitehead and Russel of trying to solve the liar’s paradox with the ad hoc theory logical types, that “a group cannot be a member of itself”, is an example of the clumsiness of a sheer analytic philosophy in dealing with classificatory paradox; while right-wing purity spirals to go beyond social problems are equally prone to paradoxing and hoodwinkng into runaway. By contrast, these are matters which a judicious implementation of pragmatic correctability could handle, well, practically, and matters which an additional hermeneutic component can handle gracefully - it will deftly put aside “paradoxes” with narrative sequentiality, furtive, hierarchical and other provisos.

The Vienna School of Logical Positivism (from which the Vienna School of Economics derives) was another effort in this vain. The tried to establish a pure positive language free of metaphor and failed for confrontation of the fact that words have more complex, ambiguous and contingent relations to their referents - they couldn’t avoid metaphor, in a world. The later Wittgentsein was forced to acknowledge this, calling the Tractataus upon which the Vienna School of Logical Positivism was based, “not a very good book.”

Heidegger’s invocation of hermeneutics was effort in the right direction as a way of dealing with Cartesian duality, the Cartesian anxiety, and our authenticity of dasein. As one might guess following the coherence of this article, I would add the dasein of social classification, some facimile thereof to round out his philosophy, falling a bit shy of a sufficient philosophy as it did for phenomenology’s first person overemphasis and lack of emphasis on group pattern connecteness, criteria and accountability - there was something like that in Heidegger but not emphasized enough; his philosophy strained in the reification of anxiety before individual death as the source of meaning, being, dasein. Like the pragmatists, the method for our interests was there, but underused for lack of proper basis (for what we’d fallen into) and emphasis, especially among later practitioners.

Like pragmatism’s “participatory correction” from an ever more enriching and diverse basis of civic democratic universalism, hermeneutics could serve the YKW in its academic big business of selling talk, to any mathematically challenged, verbal brained undergraduate with an axe to grind against White men in particular, in non-stop culture of critique; and any fallback they might take in science: as if hermenutics is anti-science simply because its capable of critiquing scientism, viz., bad science or bad scientific application. 

Thus, what happened when I tried to talk to Professor MacDonald on the basis of hermeneutics - he insisted that “hermeneutics was anti-science” because all he’d seen in academia was YKW fostered abuse of the concept - they’d done what they always do; they’d taken concepts which would be most serviceable to ethno-nationalism, de-emphasized the aspects which would be most helpful to ethnonationalism and put over the top those features which when exaggerated would be most destructive; made them didactic; so instead of the coherent means to pursue our authenticity in organic form, and take hold (responsibility, the other interpretation of ownmost “guilt”) for our historical and systemic breadth, hermeneutics is associated with people who think that history and events can mean virtually anything they imagine, rather what cultural Marxists might think, divorced from empirical reality.

The pragmatists have shown that fallibilism and anti-skepticism are compatible; that we can hold up to our opponents outlandish metaphors, speculations and narraties; while asserting and warranting our interests instead, more imperfectly at first and less so with ongoing correction by community interests. And together with that, hermeneutics has shown the means to overcome the Cartesian anxiety, a way to overcome paradox, arbitrariness and nefarious positivist chicanery against ethnonationalism. However, given (dasein’s thrownness into) the setting of its charter, America’s civic, democratic nation, the liberal democratic motives of its charter members and YKW co-opting, pragmatism has over-emphasized and rather exaggerated fallibilism’s correctability through social participation - viz., extolling a “diversity” of critique, alternative “narratives” in an ever broadening, and thus ever more arbitrary “democratic community”, giving us an “enrichment” which is, like classical liberalism, insufficiently committed by state administrators charged with accounting for the upholding of biological groupings, and citizens accountable to uphold their biological grouping, as would concern the ethno-nationalist; nor do they conceived to account for protection of these protracted historical bio-systems by delimitation of ethno-nationalism (that classification = “racism”); hence the predictable denouement into radical skepticism, as it becomes more and more the case for gentiles that one must look after one’s narrow interests completely (a problem not sufficiently helped by the pragmatists or Heidegger, and especially not as they’ve come into popular discourse), whether that position is most advanced by those who’ve managed to do well for themselves, despite and perhaps because of their complicity with group classificatory disintegration, or those, notably the YKW, who also do well for this disintegration, hypocritically promoting the prohibition of unionization of social group classifications where they cannot be exploited by their own institutionalized group classification.

This democratic correctibility, now called “social justice warriorism” for its didactic form as promoted by YKW pragmatism and neoliberal complicity, is already a skepticism of gentile classifications, its relentlessness and hyperbolic attack provoking a longing on the gentile part for otherworldy foundation by contrast; and offered (((“neo” reaction))) in kind to promote a new skepticism to social justice and unionized, participatory means of correction; the (((alternative right))) is offered to institutionalize their new position in defense of their supremacism, YKW and complicit supremacism, at the expense of institutionalizated accountability to ethno-nationalism.

Skepticism toward the unionization of group discriminatory classification is institutionally perpetuated, assimilating the “reality” that one must accept - this “inequality” not only has force of itself, but also the intellectual cache of the elites; both elitist gentiles and now also promoted more as a form of activism by Jews via the alternative right; promoted more now as a mere fact of nature, to which only the delusional and unrealistic would object and try to be so leftist as to unionize against, given their increasingly obvious hegemonies. Radical skepticism, especially toward the practicality of ethnonational classification and unionizations thereof, is almost part of our DNA and its inherent susceptibility to be exploited by now; it is the last things we need.

Nevertheless, gentile vulnerability to skepticism of group unionization and aversion to taking what we might refer to as the anti-Cartesian turn with the Pragmatists and the hermeneuticists, has also been exploitable not only because their anti-Cartesian remedies were taken over the top in didacticism; but because anti-Cartesianism came only after Cartesiansim and its means of exploitation had already been institutionalized, taken for granted and embedded in civil individual rights - divorced as they were, in fact prohibiting discrimination of group classification - while especially promoted through the rule structure of America - that is no small matter; as its rule structure spread in ostensibly warranted hegemony to further purity spiral given its victory over right wing reaction in WWII; a reaction which was similarly a purity spiral, though more explicitly seeking to throw-off, to purify itself of the guilt and burdens of the YKW and their priorly institutionalized means of infiltration and exploitation of group classificatory interests; viz. to throw off Jewry and their ensconced purity spiral of guilting the gentiles with ethno-sacrificing Christianity by means of “natural law”. American victory only increased the hegemony of liberalism’s liasz ez fair relation to the YKW purity spiral of Christianity, a liasz ez fair relation reinforced initially by its Cartesian constitution; and later, as intersectional (where Jewish hypocrisy is confronted) reaction increased to the point where it might notice Jewish ethnocentrism, paleoconservatism and its spawn, the alternative right, were unleashed to maintain that liasz ez fair - “our Judeo-Christian, ‘western’ culture.”

On a level of more common concerns, as Cartesianism was institutionalized in the American Constitution, leaving patterned concerns only implicit, and suspicious of groups, particularly those suspected of Aristocratic snobbery, Locke’s form of empirical individual rights increasingly ran roughshod over biological systems, doing its purity spiral, in prejudice against classificatory prejudice - mostly done naively by the gentiles, but often disingenously by elites beholden only to their narrow interests and a quid pro quo with an equally disingenuously YKW.

Note: we are not proposing doing away with the concept of individual liberties and rights, only that the Locketine technology was not the way, we have better ways now. But failing the implementation of those better ways, the ethnonationalist community remains largely in reaction to hermeneutics and pragmatism’s participatory correctability for the exaggerated misuse of those disciplines against our classification and truth; laregly in a reaction not only instigated with didactic exaggeration, but on pain of social ostracism. You gonna question muh rights? - nothing more sacrosanct than to an American (or to many UN charter activists for that matter) than their rights; you a Nazi? - need I say more? We remain stuck in the Cartesian realm of reaction, where analytic at all - and failing that, engaged with its faith cousin - you gonna question muh Abrahamic religion?

But another factor which had lent to the taken for grantedness of Cartesiansim and its increasing hegemony was the impetus of its yield to science and technology (and the lucrativeness of that); modernity’s progressiveness indeed, running roughshod over the human ecologies that left nationalism might otherwise serve and protect - commie leftist pinkos.


You gonna question muh capitalism, science and technology? muh manly pristine theory with that messy pinko lefty rag girly social pragmatism stuff? With this amateur understanding of the philosophical remedies that we are up against, the lack of understanding of the problems that we are up against and the means to correct them for the inability to see past and get past their abused forms; even though we would get past theme if we use of their correct forms. However, so long as we remain in reaction, we remain outside of our advanced philosophy and correctabilty for ethnonational ends. And in this mindset bereft of hermeneutics liberation from mere facticity, we remain stuck in the physics envy of clean lines and highly predictable cause and effect (to our enemies too), as opposed to the (only somewhat) messy but facile narrative coherence, agency, accountability and warrant to wrest our ethnonational sovereignty. And in this wish for pure analytic coherence, we remain unduly hindered by paradox and chimera that can be used by our enemies to hoodwink casual, implicit ethnonationalism.

Thus our plight begins with a form of skepticism, that such patterns exist that can and should be classified for their discriminatory protection, and that terrible things will not necessarily happen if such discriminatory classifications are rendered. The YKW version of universal civic democratic participatory correctabilty is a steady, grating skepticism writ large.

The assault by the YKW on our people, as if we are not importantly distinct - neither ideally nor practically, in classificatory assessment of genus and species, and not precious in such distinction, is centuries long.

As GW observes, it is an assault evidently prescribed by Jewish tribal interests to rupture differentiation and defensive exclusion among “the gentiles”, viz. the non-Jews, as gentile distinctions, complementary, coordination and the defense thereof may threaten Jewish power and influence. 

This centuries long assault on our distinction began with neither Boas nor Descartes. It is narrative of classificatory disintegration, divorcing us from our complementary relations and coordination, from our land, nature and and earthy connection; it is a narrative that has been hegemonic over European peoples through and of a YKW mass media control that is not only decades long but, as Bowery observes, it is centuries long, with their Bible having functioned as the predominant “mass media” and medium of this narrative transmission for the better part of two centuries - promoting a narrative culminating with Jews as the chosen people, the light of the world, while the gentiles might only enter the hereafter by being purely altruistic, non-self interested. Dissent of that narrative, on the other hand, was on pain of otherworldly damnation, or literal, this worldly persecution - at times, even penalty of death.

And when in church, the priest did not say “let us think”, he said “let us pray” - viz. repeat by rote the priest’s call to submission to the Jewish god. It is a narrative trajectory increasing in hegemony and culminating in their story told as light of the world over the correspondingly undifferentiated gentile other.

European thinkers only began to shake this hegemony, throw it off as imposed superstition and return to the rationale of the Greeks and our own northern lights in The Enlightenment. Nevertheless, European peoples were not fully emancipated, as they would need to be in distinction of our peoples, by means of Luther’s proclamation that “here I am, I can do no other”, nor by Descartes, proclamation that “I think, therefore I am”  ...as he was, in pursuit of universal foundations.

These pursuits would have a loyalty nevertheless, but a loyalty not to the organization and relative interests of group patterns, but rather a loyalty to elitist objectivism, to mere facts and the upholding of the pretext of their objective pursuit - if one was to have the tacit approval of the scientific mavens and engineers who were becoming a new priestly caste, and that panderers (and pandered-to, frequently puerile females) against those who would operate against our classificatory interests.

...as with Nazism, warrant was not to be located in the differentiation and coordination with the other, but in the demonstration of purity of “natural law”, and supremacy that served the purging reaction of the meme virus.

Speaking of what is indubitable, taking advantage of the obvious disagreeableness of this concept, a reaction really, like a massive fit of coughing and diarrhea - a case of your struggle and stink is ok only if you are German supremacist - the YKW have with this indubitable didacticism amplified means to lay guilt trips and cause the gentile other to pursue warrant of innocence by a doubling down in Cartesianism; particularly through the victorious American enshrinement of enlightenment Cartesianism in the Lockeatine notion of civil individual rights - as they serve their aim to rupture the danger of opposing group classifications as “non-empirical”, a rupturing imposed on lines of “anti-racism”, “anti-Nazism” etc.

Marxist and neo-liberal YKW both would, in their elite mentorship, recognize the susceptibility of European peoples’ defense in their adherence to Cartesianism, and the YKW operate against it in mimicry of its own terms, in anti-racism, naturally - with particular emphaticness after WWII, they would be marching through our 7 institutions, and let us add another, even more so would they march through our very genome.

If the young White man is to have hope to be let past their gate-keepers - often the bitches who didn’t want to be fair, but want to incite genetic competition beyond their merit (their typical shit test in initial interaction episode, “isn’t racism terrible?”) - he must embrace the advancing meme structure, loyalty all the more fiercely to objectivism, to anti-racism, to the incursion of African and Arab hoards - if he hopes to extricate himself from the broader community of subjects as they are beholden to objectivist naivete, blind to individual and group Manicheanism (rule changing devils), who only mimicked adherence to Augustinian (natural) devils where it suits them in their “objectivism” as it is bound to be infiltrated by YKW: from Wittgensteins’ Austrian school positivism to its heirs Hayek and Austrian school libertarianism, to its neo forms, neocon, neo anything, as Irving Kristol admits, it is weaponization against Whites, still holding the undifferentiated gentile other as template of purity, innocence and warrant - the prejudice against prejudice was to make Whites live up to their own rules, as those rules worked against them.

Categorization, what I call classification, is not an artifice, is not Cartesian - it is a perfectly natural and necessary emergent function, to sort out, to discriminate healthy social patterns from unhealthy - “Women, Fire, and other Dangerous Things” (lets call that chocolate women, fire and other dangerous things). 

Anti-racism is Cartesian, it is prejudice, it is not innocent and it is killing people.

Even if it is by means by a crass version of Darwinist competition:

As I have said many times in one of my original theories, Modernity’s Cartesianism has had a vast disordering effect on society. And the “anti-racist” extrapolation of anti-social classificaiton is a union busting function of the YKW writ large, playing manichean games with social classification/anti-classification as it suits their interests. Just because European peoples are prohibited from discriminating by social classification, doesn’t mean that other’s aren’t doing it, allowed to do it; and doesn’t mean that classification (categorization) doesn’t happen naturally - it happens anyway; with the categories too difficult to ignore, because they are basic, even in “universal” human terms: particularly male and female.

The result is that the patterns of our protracted maturity as K selectors are truncated, our female co-evolutionaries are pandered to from males from every direction, predated upon by R selectors, particularly as the YKW foist race mixing upon Whites to demoralize White men and to bust gentile unionization; they pander to the basest tendencies of females to incite genetic competition.

They take advantage of another category impossible to ignore - black men, particularly by contrast to White females, a category and contrast so stark that it is almost impossible to ignore as a tropism. They take advantage with their “anti-racism”, with the fact that blacks are not necessarily at a disadvantage as they say, in all cases and ways - not given their license to discriminate on their behalf and make coherent sense; not within the disorder, where black aggression, hyper-assertiveness and abilities on an episodic levels are a more salient criteria for partner selection; they are not disadvantage in these circumstances of anti-racism, if you take into account that opportunism is acting in concert with their ancient history, the bio-power of their long pre-evolution to Whites; which serves them in this mix, to privilege them over females, to provide them with females and children (frequently at the zero zum expense of Whites); along with the fact that their coherence, their classificatory identity is allowed, they are offered remedial programs by the liberals and YKW, to make up for a history of oppression that we had nothing to do with; furthermore, their daring is increased as expectations of them, as individuals, are low; group ethnocentrism backs them in their risk taking. They often have less to lose (some of their women are nice, but….). Whereas European men have a lot lose, and become skittish; furthermore, the merit of European men tends to show over protracted patterns, patterns that are ruptured by anti-racism; and truncated by the opportunism of males, R selectors and what-not, that they are not allowed to discriminate against.

Meanwhile the one up position in partner selection that females occupy (because eggs are precious, gestation vulnerable and sperm is cheap) emerges with increased significance, with puerile European females gaining in premature confidence and discretionary power as gate-keepers, as they are talked-to, solicited from every direction and pandered to - her opinions matter; as she has ready recourse in all directions to brute enforcing males, if anyone objects to her prerogatives. As she is pandered to, she is encouraged by the power of her position in this liberal mix. Her base tendency as female to incite genetic competition, which would be vastly and healthily sublimated in classificatory maintenance, is exacerbated, probably exponentially. This incitement further ensconces the Cartesian rupture of ethno-natinonalism, as liberalism affords puerile females incentive to maintain the easy advantages her increased one up position affords in the disorder - it is, as it appears, “only natural.” - Just as the gamers will tell you, as they promote R selectionism to move through European girls. And the disorder and disintegration absent the assertion of our classificaitons is perpetuated as such.

Thus, the Cartesianism of anti-racism is disastrous for our species.

The central component of anti-racism is game of weaponized social classification against Whites. As exemplified in the racist’s paradox:

Again, the “racist’s paradox - if you say, “no, I don’t discriminate, I judge everyone by their individual merit”, then you can be charged by the anti-racist with disingenuously ignoring the history of (your alleged) classificatory discrimination and exploitation of blacks ...on the other hand, if you say no, “I take affirmative action on behalf of their group to take into account the history discrimination and oppression against their group” then you are classifying, thus a racist by definition.

Thus, by means extant of Cartesian structures the proposition nation was brought to bear in exploitation by the YKW and complicit liberals against our fallible hypotheses, with predictable results..

It is a purity spiral ever more Cartesian and divorced of practicality in its reaction than that of the Cartesian anxiety which they had already exploited.

And their rhetorical flourish magnifies the anxiety that we must have a foundation somehow prior to words and discourse for our peoplehood, otherwise we cannot potentially challenge with their rhetoric, anywhere in the universe.

But toward our defense and in defense of human ecology broadly thus, it is necessary to overcome the Cartesian anti-social classification that underpins anti-racism ..its Cartesian detachment from land and resource relation as well.

With the pronouncement, denouncement really, of the Cartesian prejudice against prejudice - specifically its proposed innocence in prohibiting discriminatory social classification - that:

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

Given the existential threat to our people for the devastating, decades long march through our institutions, of the YKW and their lackeys wielding the wholly unnatural, weaponized Cartesianism that is “anti-racism” ....the last thing that we need is mis-applied skepticism regarding the very antidotes to mis-applied skepticism - i.e., mirroring the anti-classification which is “anti-racism.

And we must avail ourselves of pragmatic correctabilty and the hermeneutic turn delimited to ethnonational aims - that is the way to resolve Cartesian anxiety. It is the way that allows for historical and conceptual breadth to capture the “non-empirical” classifications, that would provide for agency, coherence, thus accountability and warrant in maintenance, use and protection of our social capital and human ecologies.

It is not my purpose here to defend Pragmatist philosophy nor to proclaim myself a Pragmatist philosopher - Pragmatist philosophy is rather to be treated as a tool. It is not only to be taken to where the school of thought has been taken by academics, against the loftier aims of our people…  it has made its way to the ordinary language of our “communities” that it might otherwise serve, to be taken as concerns ranging from laboriously dull to obnoxiously undeserving of participation. No, rather something like Sam Dickson’s suggestion that we subscribe to a kind of race idealism - that might be most pragmatic; and those who complain that Aristotle’s turning away forms was a turning away from the breadth of European imagination, they can find imagination resurrected in hermeneutics, along with rigor! Finally, though pragmatism tends to be associated with a lack of deeper concern in a particular respect - that is a lack of sufficient respect for prefigurative force - for matters of enduring importance - it is a bit unfair, particularly if we see pragmatism as a tool.

If GW wants to tighten the connection between what is, the ontology, and what ought, that could be part of correctibility - any organization of sense making in that case, in an instant anyway, would have to a part of inherent evolution.

Emergentism has kindred aims with pragmatism and hermenuticism, namely and aversion to the reductionism and anti mind body distinction, if not anti-Cartesianism on the whole; however, it has run into some problems that may receive aid from pragmatism and hermeneutics. Again, pragmatism and hermeneutics proper would not look at emergentism as necessarily adversarial, but rather a closer reading, at a more rigorous and of an ongoing survey.

It is confronted with difficulty in managing dichotomy that may perhaps be mollified by hermeneutics.

At least one problem for emergentism is:

Jaegwon Kim

Figure demonstration how M1 and M2 are not reduced to P1 and P2.

Addressing emergentism (under the guise of non-reductive physicalism) as a solution to the mind-body problem Jaegwon Kim has raised an objection based on causal closure and overdetermination.

Emergentism strives to be compatible with physicalism, and physicalism, according to Kim, has a principle of causal closure according to which every physical event is fully accountable in terms of physical causes. This seems to leave no “room” for mental causation to operate. If our bodily movements were caused by the preceding state of our bodies and our decisions and intentions, they would be overdetermined. Mental causation in this sense is not the same as free will, but is only the claim that mental states are causally relevant. If emergentists respond by abandoning the idea of mental causation, their position becomes a form of epiphenomenalism.

https://en.wikipedia.org/wiki/Emergentism

It is true that more (and more) information about more genetic and emergent levels will help guide us better; the process of ongoing correction does provide for that.

Anti-racism is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.

With anti-Cartesianism, we’re precluding the “that’s just the way it is” according to nature argument ...a void of accountability that the YJKW and Right Wing contingent can mess with to no end—- a nature argument so fundamental to liberalism and so destructive to us.  ...viz., how is anti-racism killing people? By holding them to a momentary and episodic basis of evaluation only, thus exposing them (particularly those on the margins of the lifespan or the systemic classification) to predation from outside group patterns - skeptically treating those patterns as “speculative”, even where those patterns are demonstrable as predatory and/or destructive patterns to the group that is not supposed to invoke classificatory discrimination.

Thus, it is a discrimination against those in marginal stages of a more protracted process, especially those who’s group evolution is of a more protracted yield to maturity, as K selectors in particular are going to manifest more often; exposing them to killing, consumption, subsumption by those that anti-racism is prejudice on behalf of - the victorious of “objective” standards - viz., those displaying winning moves by highly physical momentary and episodic evaluation, the “universal standard.” Actually, a better anti-Cartesian, anti-anti racist mantra would read:

“Anti-racism is anti-broad classification of peoples and against classification of peoples being used as criteria for discriminatory accountability. This prohibition of discriminatory classification is Cartesian, it is prejudice, it is not innocent, it is hurting and it is killing people.”

That’s a safer mantra because anti-anti-racism is less likely to be misunderstood as such, in a supremacist or other needlessly aggressive, exploitative, destructive senses.

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